miles on horseback, from the Atlantic to the Appalachians, from Maine to the Gulf of Mexico, for 45 years, he spread the Gospel.
Methodist Circuit riding preacher who was born AUGUST 20, 1745.
In 1771, John Wesley sent
, age of 26, to minister in America.
When the Revolution began,
was the only Methodist Anglican minister to remain as he refused to return with other Anglican ministers to England, stating:
"I can by no means agree to leave such a field for gathering souls to Christ as we have in America."
preached over 16,000 sermons in churches, town squares and court houses, addressing everyone he met, from travelers to workers in the fields to laborers in tobacco houses.
He rode an average of 6,000 miles a year.
"My desire is to live more to God today than yesterday, and to be more holy this day than the last."
"My soul is more at rest from the tempter when I am busily employed."
"We should so work as if we were to be saved by our works; and so rely on Jesus Christ, as if we did no works."
"God is gracious beyond the power of language to describe."
"O what pride, conforming to the world and following its fashions! Warn them, warn them for me, while you have strength and time and be faithful to your duty."
"Preach as if you had seen heaven and its celestial inhabitants, and had hovered over the bottomless pit, and beheld the tortures, and heard the groans of the damned."
leadership resulted in the
Methodist Church in America
growing from 1,200 people to 214,000 with 700 ordained minsters.
Prior to the Revolution,
the Anglican Church
had ministers in most colonies, with it being the official established state church in:
Virginia in 1609;
New York in 1693;
Maryland in 1702;
South Carolina in 1706;
North Carolina in 1730; and
Georgia in 1758.
King of England was the head of the Anglican Church
, when the Revolution began, Anglican pastors faced a crisis of conscience, having to choose between allegiance to the state or siding with American independence.
On July 9, 1776, patriots in New York pulled down the statue of King George.
Get the DVD Who is the King in America?
In 1777, British General Howe invaded Philadelphia and
imprisoned Rev. Jacob Duche', the Anglican chaplain of the Continental Congress
, and undoubtedly pressured him to abandon the American cause.
Several American colonies made it an act of treason for pastors to continued saying public prayers for the King.
In 1784, 81-year-old John Wesley appointed
to oversee the Methodist revival movement in the America.
The crisis of conscience for Anglican ministers came to a head in 1784, when
Rev. Samuel Seabury
of Connecticut sought consecration as an Anglican bishop but could not take
the Oath of Supremacy to the King
A Bishops in Scotland agreed to consecrate
and in 1785,
began ordaining ministers in Connecticut.
This was the beginning of the official split of the
Episcopal Church in America
away from the
Anglican Church of England.
That same year, in 1785,
Methodist revival movement
into its own denomination - the
Methodist Episcopal Church,
separate from both
Anglican Church of England
Episcopal Church in America.
This had tremendous political impact in
the officially established state church
since the colony's founding charter in 1606.
In 1786, with Americans having just fought a war of independence from the King, the
was faced with the decision of whether they should
replace the established Anglican Church
the new Episcopal Church
disestablish it altogether
and not have an official state church in Virginia.
separation of the
into its own denomination, there were
not enough Episcopal members
in the Virginia legislature to vote for that church to stay the established church.
Therefore, in 1786,
Virginia officially disestablished the Anglican, now Episcopal, Church
, thereby allowing all other denominations to be treated equally.
In 1786, Episcopal ministers,
Rev. William Smith of Maryland and Rev. William White of Philadelphia, proposed a revised Book of Common Prayer where
references to the King
references to Congress
Responding quickly, Britain passed the
Consecration of Bishops Abroad Act of 1786
which allowed Anglican Archbishops in 1787 to consecrate Episcopal Bishops
of New York, who was chaplain of the Continental Congress and the
first chaplain of the U.S. Senate
Bishop William White
of Philadelphia, who served as the
second chaplain of the U.S. Senate
In 1789, Episcopal clergy met in Philadelphia to ratify the
initial constitution of the Episcopal Church in America
, more than any other denomination, followed by Presbyterian, Methodist and Baptist.
The majority of
U.S. Senate Chaplains
have been Episcopal (19), followed by Methodist (17), Presbyterian (14), Baptist (6), Unitarian (2), Congregational (1), Lutheran (1), Catholic (1), Seventh-Day Adventist (1).
The fourth Episcopal bishop in America, and the first in Virginia, was
Bishop James Madison
, cousin of fellow Virginian James Madison, the fourth U.S. President.
Thus the Revolution resulted in the
giving birth to the
which gave birth to the
Methodist Episcopal Church
During the previous two centuries
went through their own experiences of separation from the
Methodist Bishop Francis Asbury befriended
Richard Bassett, a signer of the U.S. Constitution
converted to being a
, freed his slaves, paid them as hired labor and rode joyfully with them to revival meetings.
Shortly after being sworn in as the first President, George Washington was visited in New York on May 19, 1789, by the first two Methodist Bishops in America,
, who delivered the message:
"We ... express to you ... our sincere congratulations, on your appointment to the presidentship of these States.
We ... place as full a confidence in your wisdom and integrity, for the preservation of those civil and religious liberties which have been transmitted to us by the Providence of GOD ...
Dependence on the Great Governor of the Universe which you have repeatedly expressed, acknowledging Him the source of every blessing, and particularly of the most excellent Constitution of these States, which is at present the admiration of the world ..."
"We enjoy a holy expectation that you will always prove a faithful and impartial patron of genuine, vital religion - the grand end of our creation and present probationary existence ...
We promise you our fervent prayers to the Throne of Grace, that GOD Almighty may endue you with all the graces and gifts of his Holy Spirit, that may enable you to fill up your important station to His glory."
On May 29, 1789,
wrote a reply:
To the Bishops of the Methodist-Episcopal Church
I return to you ... my thanks for the demonstrations of affection and the expressions of joy ... on my late appointment.
It shall still be my endeavor...to contribute ... towards the preservation of the civil and religious liberties of the American people ...
I hope, by the assistance of Divine Providence, not altogether to disappoint the confidence which you have been pleased to repose in me ... in acknowledgments of homage to the Great Governor of the Universe ..."
"I trust the people of every denomination ... will have every occasion to be convinced that
I shall always strive to prove a faithful and impartial patron of genuine, vital religion ...
I take in the kindest part the promise you make of presenting your prayers at the Throne of Grace for me, and that
I likewise implore the Divine benediction on yourselves and your religious community
In 1799, Francis Asbury ordained the first African-American Methodist minister,
, and dedicated
the first African Methodist Episcopal Church
carriage driver was
"Black Harry" Hosier.
listened to Francis Asbury's sermons and memorized long passages of Scripture.
"Black Harry" Hosier
became one of the country's most popular preachers, drawing crowds in Virginia, North Carolina, South Carolina, Boston, Connecticut, Philadelphia, Delaware, Baltimore and New York.
rejected slavery, lifted up the common working man, and charged audiences "that they must be holy."
popularity gave birth to the name
being used to refer to persons of humble birth who firmly held Bible values, as the settlers who crossed the Ohio River to the Indiana shore.
President Calvin Coolidge unveiled an
Equestrian Statue of Francis Asbury
in Washington, D.C., 1924, stating:
, the first American Bishop of the
Methodist Episcopal Church
... made a tremendous contribution ..."
Our government rests upon religion
. It is from that source that we derive our reverence for truth and justice, for equality and liberty, and for the rights of mankind.
Unless the people believe in these principles they cannot believe in our government ...
... Calling the people to righteousness (was) a direct preparation for self-government. It was for a continuation of this work that
was raised up ..."
"The government of a country never gets ahead of the religion of a country.
There is no way by which we can substitute the authority of law for the virtue of man ...
Real reforms which society in these days is seeking will come as a result of
our religious convictions
, or they will not come at all. Peace, justice, humanity, charity - these cannot be legislated into being. They are the result of a
"Frontier mothers must have brought their children to him to receive his blessings!
It is more than probable that
Nancy Hanks, the mother of Lincoln
, had heard him in her youth.
must have known him, and
must have seen in him a flaming spirit as unconquerable as his own ...
He is entitled to rank as one of the builders of our nation.
the foundation of a religious civilization
he sought to build, our country has enjoyed greater blessing of liberty and prosperity than was ever before the lot of man.
These cannot continue if we neglect the work which he did."
"We cannot depend on the government to do the work of religion.
I do not see how anyone could recount the story of
this early Bishop
without feeling a renewed faith in our own country."