American Minute with Bill Federer
"NEW JERSEY is being INVADED by MARTIANS!!!"
"New Jersey is being invaded by Martians!" exclaimed actor Orson Welles.
He was reading the script of a 1938 radio drama based on the novel The War of the Worlds by H.G. Wells, who died AUGUST 13, 1946.
Herbert George Wells was from an impoverished lower middle class family. He failed as a draper and chemist assistant before going into literature.
H.G. Wells wrote many best-selling science fiction novels, such as:

The Time Machine, 1895;

The Island of Doctor Moreau, 1896;

The Invisible Man, 1897;
The War of the Worlds, 1898;

The First Men in the Moon, 1901.
H.G. Wells space novels inspired the imagination of Robert H. Goddard (1882-1945).
Goddard remembers, that as a 16-year-old boy in 1899, after reading Wells' space stories, he climbed a cherry tree on his family's farm, gazed at the stars, and dreamed of how to reach them.
Goddard went on to become the "father of modern rocketry."
Wernher von Braun acknowledged his debt to the Robert Goddard:

"Goddard's rockets ... may have been rather crude by present-day standards, but they blazed the trail and incorporated many features used in our most modern rockets and space vehicles."
President Ronald Reagan referred to Goddard and Wells in an address at the National Space Club, March 29, 1985:

"Dr. Goddard once wrote a letter to H.G. Wells ...

'There can be no thoughts of finishing, for aiming at the stars ... is a problem to occupy generations ... There is always the thrill of just beginning ...'"
Reagan added:

"Personally, I like space. The higher you go, the smaller the Federal Government looks."
In The War of the Worlds, H.G. Wells wrote how Martians were finally defeated by simple bacteria:

“In another moment I had scrambled up the earthen rampart and stood upon its crest ... and scattered about ... were the Martians—dead!

—slain by the putrefactive and disease bacteria against which their systems were unprepared; slain as the red weed was being slain; slain, after all man’s devices had failed, by the humblest things that God, in his wisdom, has put upon this earth.”
Wells ended:

“The torment was over. Even that day the healing would begin. The survivors of the people scattered ... like sheep without a shepherd ... would begin to return ...

The hand of the destroyer was stayed ... At the thought I extended my hands towards the sky and began thanking God.”
After World War I and its horrible destruction, many writers expressed an attitude of disillusionment, such as:

John McCrae's "In Flanders Field" (1915);

Wilfred Owen's "Anthem for Doomed Youth (1917);
Erich Maria Remarque's "All Quiet on the Western Front" (1928); and

Ernest Hemingway's "A Farewell to Arms" (1929).
At this time, H.G. Wells, who admitted to becoming a skeptic around age 12, wrote "God the Invisible King" (1917), in which he questioned the traditional religious belief in God.
He later repudiated much of what he wrote as being a reaction to human loss during the fighting against Germany's King, Kaiser Wilhelm II in World War I (Experiment in Autobiography, 1934):

"I thought it was pitiful that (men) ... should pin their minds to 'King and Country' and suchlike claptrap, when they might live and die for greater ends,

and I did my utmost to personify and animate a greater, remoter objective in 'God the Invisible King.'
...  In 'What Are We to Do with Our Lives?' (1932) I make the most explicit renunciation and apology for this phase of terminological disingenuousness."
In Outlines of History (NY: MacMillian Co., 1920, Vol. 2, p. 13), H.G. Wells wrote:

"Because Mohammed too founded a great religion, there are those who write of this evidently lustful and rather shifty leader as though he were a man to put beside Jesus of Nazareth or Gautama or Mani.

But it is surely manifest that he was a being of commoner clay ; he was vain, egotistical, tyrannous, and a self-deceiver;

and it would throw all our history out of proportion if, out of an insincere deference to the possible Moslem reader, we were to present him in any other light."
A British skeptic made similar remarks. Oxford professor and noted secularist Richard Dawkins stated:

"Islam deserves criticism on account of the logical consequences of its dogma, namely, that the murder of fellow human beings is to be rewarded with sensual pleasure in a hedonistic 'Paradise'—a concept born in the fantasies of an Arab rebel some fourteen centuries ago.

The religion of Mohammed is a dangerous system when the teachings and example of the 'prophet' are believed and followed ...
... I’m pessimistic about the Islamic world. I regard Islam as one of the great evils in the world, and I fear that we have a very difficult struggle there ...

There’s a belief that every word of the Qur’an is literally true, and there’s a kind of close-mindedness there ... There are people in the Islamic world who simply say: 'Islam is right!'; 'We are going to impose our will'; and there’s an asymmetry.

I think in a way we are being too nice. I think that it’s possible to be naively over optimistic."
American skeptic Christopher Hitchens (1949–2011), wrote similar views in his book god is not Great (2007):

"Islam in its origins is just as shady ... as those from which it took its borrowings.

It makes immense claims for itself, invokes prostrate submission or 'surrender' as a maxim to its adherents, and demands deference and respect from nonbelievers into the bargain.

There is nothing—absolutely nothing—in its teachings that can even begin to justify such arrogance and presumption."
Richard Dawkins interviewed Christopher Hitchens for the as published in New Statesman, 2011:

Dawkins: "Some of our friends are so worried about Islam that they’re prepared to lend support to Christianity as a kind of bulwark against it."

Hitchens: "I know many Muslims who, in leaving the faith, have opted to go ... to Christianity or via it to non-belief. Some of them say it’s the personality of Jesus of Nazareth. The mild and meek one, as compared to the rather farouche (wild), physical, martial, rather greedy ...

Dawkins: "Warlord ..."

Hitchens: "... Mohammed. I can see that might have an effect."

Dawkins: "Do you ever worry that if we win and, so to speak, destroy Christianity, that vacuum would be filled by Islam?"
H.G. Wells wrote in The Pocket History of the World (August, 1941):

"Ideas of human solidarity, thanks to Christianity, were far more widely diffused in the newer European world, political power was not so concentrated,

and the man of energy anxious to get rich turned his mind, therefore, very willingly from the ideas of the slave and of gang labor to the idea of mechanical power and the machine."
H.G. Wells commented on the U.S. Constitution in his Outlines of History (NY: MacMillian Co., 1920):

"Its spirit is indubitably Christian."
H.G. Wells was initially against a Jewish homeland, but after the Nazi holocaust atrocities of World War II, he changed to supporting the Jews.
He even initiated correspondence with chemist Chaim Weizmann, the future first President of the State of Israel, admitting (David Lodge, The Man of Parts, Harvill Secker, 2011, p. 403):

"My own ... tactlessness, aroused the resentment of Jews who are essentially at one with me in their desire for a sane equalitarian world order.

For centuries the Jewish community, whatever its Old Testament tradition, has been the least aggressive of all nationally conscious communities. Mea Culpa."
Science teaches what man "can" do, religion teaches what man "should" do.

In The Island of Doctor Moreau, 1896, H.G. Wells depicted a medical madman who engaged in freakish scientific experiments to create horrible human-animal hybrids.
In The Outline of History (1920), H.G. Wells wrote regarding future generations:

"Education is the preparation of the individual for the community, and his religious training is the core of that preparation."
In The Secret Places of the Heart, 1922, H.G. Wells reflected:

"Sir Richmond and Miss Grammont went out into the moonlit gloaming ... crossed the bridge ... and followed the road beside the river towards the old Abbey Church, that Lantern of the West ...

Said Sir Richmond ... 'It's only through love that God can reach over from one human being to another. All real love is a divine thing."
American Minute is a registered trademark of William J. Federer. Permission is granted to forward, reprint, or duplicate, with acknowledgment.
Schedule Bill Federer for informative interviews & captivating PowerPoint presentations: 314-502-8924 [email protected]