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"Whenever any form of special relationship tempts you to seek for love in ritual, remember love is content and not form of any kind. The special relationship is a ritual of form, aimed at the raising of the form to take the place of God at the expense of content. There is no meaning in the form, and there will never be. The special relationship must be recognized for what it is-a senseless ritual in which strength is extracted from the death of God and invested in His killer as the sign that form has triumphed over content and love has lost its meaning. Would you want this to be possible, even apart from its evident impossibility? For if it were possible, you would have made yourself helpless. God is not angry. He merely could not let this happen. You cannot change His Mind."
 
A COURSE IN MIRACLES ~ CH 16 THE FORGIVENESS OF ILLUSIONS Sec VI Specialness and Guilt paragraph 54
Daily Lesson
  VIDEO from SonShipRadio - Lesson 184

L e s s o n  184

The Name of God is my inheritance.

 <LISTEN>

IAMBIC PENTAMETER   

   

   You live by symbols. You have made up names

   for everything you see. Each one becomes

   a separate entity, identified

   by its own name. By this you carve it out

   of unity. By this you designate

   its special attributes, and set it off

   from other things by emphasizing space

   surrounding it. This space you lay between

   all things to which you give a different name;

   all happenings in terms of place and time;

   all bodies which are greeted with a name.

 

   This space you see as setting off all things

   from one another is the means by which

   the world's perception is achieved. You see

   something where nothing is, and see as well

   nothing where there is unity; a space

   between all things, between all things and you.

   Thus do you think that you have given life

   in separation. By this split you think

   you are established as a unity

   which functions with an independent will.

 

   What are these names by which the world becomes

   a series of discrete events, of things

   ununified, of bodies kept apart

   and holding bits of mind as separate

   awarenesses? You gave their names to them,

   establishing perception as you wished

   to have perception be. The nameless things

   were given names. And thus reality

   was given them as well. For what is named

   is given meaning, and will then be seen

   as meaningful, a cause of true effects,

   with consequence inherent in itself.

 

   This is the way reality is made

   by partial vision, purposefully set

   against the given truth. Its enemy

   is wholeness. It conceives of little things

   and looks upon them. And a lack of space,

   a sense of unity, or vision which

   sees differently become the threats which it

   must overcome, conflict with and deny.

  

   Yet does this other vision still remain

   a natural direction for the mind

   to channel its perception. It is hard

   to teach the mind a thousand alien names,

   and thousands more. Yet we believe this is

   what learning means; its one essential goal,

   by which communication is achieved,

   and concepts can be meaningfully shared.

 

   This is the sum of the inheritance

   the world bestows. And everyone who learns

   to think that this is so accepts the signs

   and symbols which assert the world is real.

   It is for this they stand. They leave no doubt

   that what is named is there. It can be seen,

   as is anticipated. What denies

   that it is true is but illusion, for

   it is the ultimate reality.

   To question it is madness; to accept

   its presence is the proof of sanity.

 

   Such is the teaching of the world. It is

   a phase of learning everyone who comes

   must go through. But the sooner he perceives

   on what it rests, how questionable are

   its premises, how doubtful its results,

   the sooner does he question its effects.

   Learning which stops with what the world would teach

   stops short of meaning. In its proper place,

   it serves but as a starting point from which

   another kind of learning can begin;

   a new perception can be gained, and all

   the arbitrary names the world bestows

   can be withdrawn as they are raised to doubt.

 

   Think not you made the world. Illusions, yes!

   But what is true in earth and Heaven is

   beyond your naming. When you call upon

   a brother, it is to his body that

   you make appeal. His true identity

   is hidden from you by what you believe

   he really is. His body makes response

   to what you call him, for his mind consents

   to take the name you give him as his own.

   And thus his unity is twice denied,

   for you perceive him separate from you,

   and he accepts this separate name as his.

 

   It would indeed be strange if you were asked

   to go beyond all symbols of the world,

   forgetting them forever; yet were asked

   to play a teaching function. You have need

   to use the symbols of the world a while.

   But be you not deceived by them as well.

   They do not stand for anything at all,

   and in your practicing it is this thought

   which will release you from them. They become

   but means by which you can communicate

   in ways the world can understand, but which

   you recognize is not the unity

   where true communication can be found.

 

   Thus what you need are intervals each day

   in which the learning of the world becomes

   a transitory phase; a prison house

   from which you go into the sunlight and

   forget the darkness. Here you understand

   the Word, the Name Which God has given you;

   the One Identity Which all things share;

   the one acknowledgment of what is true.

   And then step back to darkness, not because

   you think it real, but only to proclaim

   its unreality in terms which still

   have meaning in the world which darkness rules.

 

   Use all the little names and symbols which

   delineate the world of darkness. Yet

   accept them not as your reality.

   The Holy Spirit uses all of them,

   but He does not forget creation has

   One Name, One Meaning and a single Source

   Which unifies all things within Itself.

   Use all the names the world bestows on them

   but for convenience, but do not forget

   they share the Name of God along with you.

 

   God has no name. And yet His Name becomes

   the final lesson that all things are one.

   And at this single lesson learning ends.

   All names are unified. All space is filled

   with truth's reflection. Every gap is closed

   and separation healed. The Name of God

   is the inheritance He gave to those

   who chose the teaching of the world to take

   the place of Heaven. In our practicing,

   our purpose is to let our minds accept

   what He has given as the answer to

   the pitiful inheritance we made

   as fitting tribute to the Son He loves.|

 

   No-one can fail who seeks the meaning of

   the Name of God. Experience must come

   to supplement the Word. But first we must

   accept One Name for all reality,

   and realize the many names we gave

   its aspects have distorted what we see,

   but have not interfered with truth at all.

   One Name we bring into our practicing.

  

   One Name we use to unify our sight.|

   And though we use a different name for each

   awareness of an aspect of God's Son,

   we understand that they have but One Name

   Which He has given them. It is this Name

   we use in practicing. And through Its use,

   all foolish separations disappear

   that kept us blind. And we are given strength

   to see beyond them. Now our sight is blessed

   with blessings we can give as we received.|

 

   "Father, our Name is Yours. In It we are

    united with all living things and You

    Who are their One Creator. What we made

    and call by many different names is but

    a shadow we have tried to cast across

    Your Own Reality. And we are glad

    and thankful we were wrong. All our mistakes

    we give to You, that we may be absolved

    of all effects our errors seem to have.

    And we accept the truth You give in place

    of every one of them. Your Name is our

    salvation and escape from what we made.

    Your Name unites us in the Oneness which

    is our inheritance and peace. Amen." "

 

   ~ Original Handscript of ACIM

 

   

AUDIO ~ VIDEO


 

 

ACIM Edmonton - Sarah's Reflections

ACIM Edmonton, CA

Lesson  184
The Name of God is my inheritance.
 
 

Sarah's Commentary:   

This lesson helps us to understand how we have developed our perception by seeing separate things that all have names which keep us from seeing the whole of reality and keep us from seeing with vision. And this is turn keeps us from seeing who someone really is, not just a name connected to a body. The lesson affirms that what naming does is shut out wholeness. The way we see reality is due to this naming process where we give particular things names and as a result we now see things we have named as surrounded by empty space which makes everything seem separate from everything else. And we have done that with ourselves as well believing now in our unique attributes, our independent will and our separate self. This is contrary to truth which is unified and does not acknowledge separate things. But once we have given all of these things names, including ourselves, we now give them reality as well. "For what is named is given meaning and will then be seen as meaningful". (3.4) So names seem to have this magical power to determine our whole experience of reality. What we give a name to now given importance by the very nature of naming it.

That is the whole point of naming everything so that we will see all those things as reality and we affirm all of those things of the physical world and the body as real. That is the reason for all the names. What the names do is perform the function that we have chosen for them to perform. It affirms for us that what the names point to is real and we agree that this is so. This is what the world has offered us as its inheritance. And we agree with what it bestows, accepting the signs and symbols of the world as real. (6.2) And we don't doubt that what is named is there. To question it all seems crazy yet that is what we are asked to do. "To question it is madness, for to accept its presence is the proof of sanity". (6.7) And so we become part of this world where there is overpowering agreement of what is real.

In the world, we believe that what learning means is to "teach the mind a thousand alien names, and thousands more" ((5.3) This is considered a highly educated person in the world-a specialist. But it is unnatural to teach the mind a thousand names yet in the world this is exactly what we think learning means. That is why school is so hard because our mind is not naturally oriented to such a concrete orientation being naturally abstract as we learned previously. (161.2.1) And the lesson says that this is what the world is about. "Such is the teaching of the world" (7.1) Everyone who comes here must go through this phase though. It is a necessary part of being in the world but the idea is that we want to start questioning it as early as possible. We learn what we need to learn about living in the world but once we have achieved this then we start to question. We start to recognize that there is no meaning in forms which are ultimately empty of meaning and decide to go through this process of going past the learning of the world.

It is the beginning of this questioning that opens us sufficiently in order to ask to understand our purpose here and the meaning of our lives. We get to a point in our ego development where we recognize that we are not seeing the meaning in life that we crave, and are then motivated to start to look for ways to transcend the ego. So when we have learned everything we can or choose to in the world and start to ask why we are here, the lesson tells us that this is a "starting point from which another kind of learning can begin, a new perception can be gained, and all the arbitrary names the world bestows can be withdrawn as they are raised to doubt." ( 7.5)

But the lesson says that just because the symbols of the world do not reflect God's reality, it does not mean that we stop using them. Even the Holy Spirit uses them (11.2). This course uses them. And we are to use them as a "means of teaching others." ( 9.1) The difference is, that we are now "given strength to see beyond them" as our "sight is blessed" (14.5) and as we achieve vision we can give blessings to others. So we need to reach people by using symbols, concepts and names even if we don't completely believe in them anymore, knowing that true communication comes from unity not names. So now we know that names don't point to anything real even though we use them. He reminds us that it would "be strange if you were asked to go beyond all symbols of the world, forgetting them forever; yet were asked to take a teaching function". (9.1) What we do need however, is to take the intervals each day to go into our meditation time so we can have the experience beyond words and symbols and concepts but he understands that from this experience we will "step back to darkness" so that we can teach the unreality of this world of separate names.

So as we have the intervals where we experience oneness, we are using this experience to withdraw our investment in separation. But we still use symbols to undo symbols. We do this by using symbols of the world to communicate healing just as the course is using symbols to communicate with us about God and Love. We still call people by their names but now we recognize who they really are as the Christ beyond the name and beyond the personality.

To get to this point requires experiences where we withdraw from the world and experience the holy instant (intervals each day in which the learning of the world becomes a transitory phase-10.1 ) During such an experience the lesson says that we are going into the sunlight from the darkness of the prison house which is this world of illusion. (10.1) It is here that we get the experience of Truth and it is this that we can communicate to others using the symbols of the world to do so. So we walk on both sides right now. If spiritual masters did not do this then we would not learn of their experiences. Dr. Hawkins talked about how difficult it was to pull himself out of the silence to speak of the experience of unity, yet found it important to bring the truth to all of us by using the names of the world to do so. But now the words bring us a whole new content.

This reminds me of lesson 155 which says "there is a way of living in the world that is not here, although it seems to be. You do not change appearance, though you smile more frequently. Your forehead is serene; your eyes are quiet. And the ones who walk the world as you do recognize their own. Yet those who have not yet perceived the way will recognize you also, and believe that you are like them, as you were before."

I'll just add one more clarification on paragraph 8 which can be confusing when it says "Think not you made the world". Everywhere else in the course we are told we did make the world so how do we reconcile this statement? In the context of this lesson he is saying think not you made the world by your naming of it, meaning that just because you have given it names does not give it reality. Our naming did make this world and these separate bodies and they are illusion. And what is true is beyond our naming. So even though we speak to a body and a body answers, what is true is that the Christ is there beyond the name we call to. And it is what is true about our brother.

So again, remember that we are daily, with each lesson, removing another block to experience which is what we are currently aiming for. This is an experience of the peace, joy, and bliss we find in our connection with God, even for an instant. The block to this connection, talked about here, is our investment in symbols which create a perception of separation. Our inheritance is love. Love is who we are. And when we have removed all of the blocks to the awareness of truth with the help of the Holy Spirit we will know the truth of this statement. Let us commit to take time each day to leave this prison house and "go into the sunlight and forget the darkness". It is this respite from the illusion of the world that reminds us that this is not our home.

Longer practice: five minutes and up to thirty or more morning and evening

· We continue the practice as we did yesterday with the Name of God meditation starting with the lesson for today "The Name of God is my inheritance"

· Now repeat God's Name slowly again and again and as you do so feel all space filled with truth's reflection, every gap is closed and separation is healed

· Let your mind accept what God has given as the answer to what we have taken as our pitiful inheritance (the world) and claim His inheritance instead

· Ask with desire and confidence and when your mind wanders, use God's Name to dispel your wandering thoughts

Hourly practice: one or two minutes on the hour

· Call on God's Name to dispel the thoughts of the world and thank Him for His presence asking for guidance for the hour ahead.

Love and blessings, Sarah

 

Sarah's Home Page

 

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A Course in Miracles
 
TEXT 

Chapter Sixteen:
The Forgiveness of Illusions

VI. Specialness and Guilt

 

43 In looking at the special relationship, it is necessary first to realize that it involves a great amount of pain. Anxiety, despair, guilt, and attack all enter into it, broken into by periods in which they seem to be gone. All these must be understood for what they are. Whatever form they take, they are always an attack on the self to make the other guilty. We have spoken of this before, but there are some aspects of what is really being attempted that we have not touched upon.

44 Very simply, the attempt to make guilty is always directed against God. For the ego would have you see Him, and Him alone, as guilty, leaving the Sonship open to attack and unprotected from it. The special love relationship is the ego's chief weapon for keeping you from Heaven. It does not appear to be a weapon, but if you consider how you value it and why, you will realize what it must be. The special love relationship is the ego's most boasted gift, and one which has the most appeal to those unwilling to relinquish guilt. The "dynamics" of the ego are clearest here, for counting on the attraction of this offering, the fantasies which center around it are often quite open. Here they are usually judged to be acceptable and even natural. No one considers it bizarre to love and hate together, and even those who believe that hate is sin merely feel guilty and do not correct it.

45 This is the "natural" condition of the separation, and those who learn that it is not natural at all seem to be the unnatural ones. For this world is the opposite of Heaven, being made to be its opposite, and everything here takes a direction exactly opposite of what is true. In Heaven, where the meaning of love is known, love is the same as union. Here, where the illusion of love is accepted in love's place, love is perceived as separation and exclusion.

46 It is in the special relationship, born of the hidden wish for special love from God, that the ego's hatred triumphs. For the special relationship is the renunciation of the love of God and the attempt to secure for the self the specialness which He denied. It is essential to the preservation of the ego that you believe this specialness is not hell, but Heaven. For the ego would never have you see that separation can only be loss, being the one condition in which Heaven cannot be.

47 To everyone Heaven is completion. There can be no disagreement on this because both the ego and the Holy Spirit accept it. They are, however, in complete disagreement on what completion is and how it is accomplished. The Holy Spirit knows that completion lies first in union and then in the extension of union. To the ego, completion lies in triumph and in the extension of the "victory" even to the final triumph over God. In this it sees the ultimate freedom of the self, for nothing would remain to interfere with it. This is its idea of Heaven. From this it follows that union, which is a condition in which the ego cannot interfere, must be hell.

48 The special relationship is a strange and unnatural ego device for joining hell and Heaven and making them indistinguishable. And the attempt to find the imagined "best" of both worlds has merely led to fantasies of both and to the inability to perceive either one as it is. The special relationship is the triumph of this confusion. It is a kind of union from which union is excluded, and the basis for the attempt at union rests on exclusion. What better example could there be of the ego's maxim, "Seek but do not find?"

49 Most curious of all is the concept of the self which the ego fosters in the special relationship. This "self" seeks the relationship to make itself complete. Yet when it finds the special relationship in which it thinks it can accomplish this, it gives itself away and tries to "trade" itself for the self of another. This is not union, for there is no increase and no extension. Each partner tries to sacrifice the self he does not want for one he thinks he would prefer. And he feels guilty for the "sin" of taking and of giving nothing of value in return. For how much value can he place upon a self that he would give away to get a better one?

50 The "better" self the ego seeks is always one that is more special. And whoever seems to possess a special self is "loved" for what can be taken from him. Where both partners see this special self in each other, the ego sees "a union made in Heaven." For neither one will recognize that he has asked for hell, and so he will not interfere with the ego's illusion of Heaven, which it offered him to interfere with Heaven. Yet if all illusions are of fear, and they can be of nothing else, the illusion of Heaven is nothing more than an "attractive" form of fear in which the guilt is buried deep and rises in the form of "love."

51 The appeal of hell lies only in the terrible attraction of guilt, which the ego holds out to those who place their faith in littleness. The conviction of littleness lies in every special relationship, for only the deprived could value specialness. The demand for specialness and the perception of the giving of specialness as an act of love would make love hateful. And the real purpose of the special relationship, in strict accordance with the ego's goals, is to destroy reality and substitute illusion. For the ego is itself an illusion, and only illusions can be the witnesses to its "reality."

52 If you perceived the special relationship as a triumph over God, would you want it? Let us not think of its fearful nature nor of the guilt it must entail nor of the sadness and the loneliness. For these are only attributes of the whole religion of the separation and of the total context in which it is thought to occur. The central theme in its litany to sacrifice is that God must die so you can live. And it is this theme which is acted out in the special relationship. Through the death of your self, you think you can attack another self and snatch it from the other to replace the self which you despise. And you despise it because you do not think it offers the specialness which you demand. And hating it, you have made it little and unworthy because you are afraid of it.

53 How can you grant unlimited power to what you think you have attacked? So fearful has the truth become to you that unless it is weak and little, [and unworthy of value,] you would not dare to look upon it. You think it safer to endow the little self which you have made with power you wrested from truth, triumphing over it and leaving it helpless. See how exactly is this ritual enacted in the special relationship. An altar is erected in between two separate people on which each seeks to kill his self and on his body raise another self which takes its power from his death. Over and over and over this ritual is enacted. And it is never completed nor ever will be completed. For the ritual of completion cannot complete, and life arises not from death, nor Heaven from hell.

54 Whenever any form of special relationship tempts you to seek for love in ritual, remember love is content and not form of any kind. The special relationship is a ritual of form, aimed at the raising of the form to take the place of God at the expense of content. There is no meaning in the form, and there will never be. The special relationship must be recognized for what it is-a senseless ritual in which strength is extracted from the death of God and invested in His killer as the sign that form has triumphed over content and love has lost its meaning. Would you want this to be possible, even apart from its evident impossibility? For if it were possible, you would have made yourself helpless. God is not angry. He merely could not let this happen. You cannot change His Mind.

55 No rituals that you have set up in which the dance of death delights you can bring death to the eternal. Nor can your chosen substitute for the wholeness of God have any influence at all upon it. See in the special relationship nothing more than a meaningless attempt to raise other gods before Him and by worshiping them to obscure their tininess and His greatness. In the name of your completion, you do not want this. For every idol which you raise to place before Him stands before you in place of what you are.

56 Salvation lies in the simple fact that illusions are not fearful because they are not true. They but seem to be fearful to the extent to which you fail to recognize them for what they are, and you will fail to do this to the extent to which you want them to be true. And to the same extent you are denying truth, and so are making yourself unable to make the simple choice between truth and illusion, God and fantasy. Remember this and you will have no difficulty in perceiving the decision as just what it is and nothing more.

57 The core of the separation delusion lies simply in the fantasy of destruction of love's meaning. And unless love's meaning is restored to you, you cannot know yourself, who shares its meaning. Separation is only the decision not to know yourself. Its whole thought system is a carefully contrived learning experience designed to lead away from truth and into fantasy. Yet for every learning that would hurt you, God offers you correction and complete escape from all its consequences. The decision whether or not to listen to this course and follow it is but the choice between truth and illusion. For here is truth separated from illusion and not confused with it at all.

58 How simple does this choice become when it is perceived as only what it is. For only fantasies made confusion in choosing possible, and they are totally unreal. This year is thus the time to make the easiest decision that ever confronted you and also the only one. You will cross the bridge into reality simply because you will recognize that God is on the other side and nothing at all is here. It is impossible not to make the natural decision as this is realized.


  
 
 

 

 

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COURSE IN MIRACLES SOCIETY
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Omaha, NE 68114 USA
Voice: 800-771-5056
Fax: 402-391-0343

 

A Course in Miracles, original editionPocket Edition ~ Text
 
The ACIM Pocket Edition Text is available. 

The Text volume is the companion to the popular ACIM Pocket Edition Workbook/Manual published by Course in Miracles Society and contains the complete and unabridged Text portion of A Course in Miracles - Original Edition as it was completed by Helen Schucman and Bill Thetford in 1972. 

We call it a "pocket edition" because the book is designed to go anywhere with the student-it is only 8" x 5 " and just less than 1" in thickness. 

Price: $14.95

We also take PHONE ORDERS:  800-771-5056
 
CIMS Pocket Edition Workbook & Text

A Course in Miracles
 Original Edition

 To order please visit:

http://jcim.net/Pages/CIMSBooks.html

 
Choices are:

*Hardcover & Softcover
*Pocket Edition
*Ebook Edition
*Jesus' Course in Miracles 

   

                   cims@jcim.net