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Bill Thetford [co-scribe of A Course in Miracles] died on July 4, 1988. On that day, not long before he collapsed of a heart attack, he had announced to his close friend Judy Skutch Whitson that it was Independence Day and finally he himself felt free.

  
"By the time of his death in 1988 at age 65, Bill Thetford had practiced these lessons to perfection, leaving this world of time and space free of guilt and grievances. As his time on earth grew to an end he was able to release all that held him back from true peace. Would that we could all reach that goal." Excerpt from review by Alice T. Mac Mahon of "Never Forget to Laugh" written by Carol Howe.
 

Daily Lesson
  VIDEO from SonShipRadio - Lesson 185

L e s s o n  185

I want the peace of God.

 <LISTEN>

IAMBIC PENTAMETER   

         

   To say these words is nothing. But to mean

   these words is everything. If you could but

   mean them for just an instant, there would be

   no further sorrow possible for you

   in any form, or any place or time.

   Heaven would be completely given back

   to full awareness; memory of God

   entirely restored, the resurrection

   of all creation fully recognized.

 

   No-one can mean these words and not be healed.

   He cannot play with dreams, nor think he is

   himself a dream. He cannot make a hell

   and think it real. He wants the peace of God

   and it is given him. For that is all

   he wants, and that is all he will receive.

   Many have said these words. But few indeed

   have meant them. You have but to look upon

   the world you see around you to be sure

   how very few there were. The world would be

   completely changed should any two agree

   these words express the only thing they want.

 

   Two minds with one intent become so strong

   that what they will becomes the Will of God.

   For minds can only join in truth. In dreams,

   no two can share the same intent. To each,

   the hero of the dream is different;

   the outcome wanted not the same for both.

   Loser and gainer merely shift about

   in changing patterns, as the ratio

   of gain to loss and loss to gain takes on

   a different aspect or another form.

 

   Yet compromise alone a dream can bring.

   Sometimes it takes the form of union, but

   only the form. The meaning must escape

   the dream, for compromising is the goal

   of dreaming. Minds cannot unite in dreams.

   They merely bargain. And what bargain can

   give them the peace of God? Illusions come

   to take His place. And what He means is lost

   to sleeping minds intent on compromise,

   each to his gain and to another's loss.

 

   To mean you want the peace of God is to

   renounce all dreams. For no-one means these words

   who wants illusions, and who therefore seeks

   the means which bring illusions. He has looked

   on them and found them wanting. Now he seeks

   to go beyond them, recognizing that

   another dream would offer nothing more

   than all the others. Dreams are one to him.

   And he has learned their only difference

   is one of form, for one will bring the same

   despair and misery as do the rest.

 

   The mind that means that all it wants is peace

   must join with other minds. For that is how

   peace is attained. And when the wish for peace

   is genuine, the means for finding it

   is given in a form each mind which seeks

   for it in honesty can understand.

   Whatever form the lesson takes is planned

   for him in such a way that he can not

   mistake it if his asking is sincere.

   And if he asks without sincerity,

   there is no form in which the lesson will

   meet with acceptance and be truly learned.

 

   Let us today devote our practicing

   to recognizing that we really mean

   the words we say. We want the peace of God.

   This is no idle wish. These words do not

   request another dream be given us.

   They do not ask for compromise, nor try

   to make another bargain in the hope

   that there must yet be one which can succeed

   where all the rest have failed. To mean these words

   acknowledges illusions are in vain,

   requesting the eternal in the place

   of shifting dreams which seem to change in what

   they offer, but are one in nothingness.|

 

   Today devote your practice periods

   to careful searching of your mind, to find

   the dreams you cherish still. What do you ask

   for in your heart? Forget the words you use

   in making your requests. Consider but

   what you believe will comfort you, and bring

   you happiness. But be you not dismayed

   by lingering illusions, for their form

   is not what matters now. Let not some dreams

   be more acceptable, reserving shame

   and secrecy for others. They are one.

 

   And being one, one question should be asked

   of all of them; "Is this what I would have

   in place of Heaven and the peace of God?"|

   This is the choice you make. Be not deceived

   that it is otherwise. No compromise

   is possible in this. You want God's peace

   or you have asked for dreams, and dreams will come

   as you requested them. Yet will God's peace

   come just as certainly, and to remain

   with you forever. It will not be gone

   with every twist and turning of the road,

   to reappear unrecognized in forms

   which shift and change with every step you take.|

 

   You want the peace of God. And so do all

   who seem to seek for dreams. For them as well

   as for yourself you ask but this when you

   make this request in deep sincerity.

   For thus you reach to what they really want,

   and join your own intent with what they seek

   above all things, perhaps unknown to them,

   but sure to you. You have been weak at times,

   uncertain in your purpose, and unsure

   of what you wanted, where to look for it,

   and where to turn for help in the attempt.

   Help has been given you. And would you not

   avail yourself of it by sharing it?|

 

   No-one who truly seeks the peace of God

   can fail to find it. For he merely asks

   that he deceive himself no longer by

   denying to himself what is God's Will.

   Who can remain unsatisfied who asks

   for what he has already? Who could be

   unanswered who requests an answer which

   is his to give? The peace of God is yours.|

   For you it was created, given you

   by its Creator, and established as

   His Own eternal gift. How can you fail

   when you but ask for what He wills for you?

 

   And how could your request be limited

   to you alone? No gift of God can be

   unshared. It is this attribute which sets

   the gifts of God apart from every dream

   that ever seemed to take the place of truth.|

   No-one can lose and everyone must gain

   whenever any gift of God has been

   requested and received by anyone.

   God gives but to unite. To take away

   is meaningless to Him. And when it is

   as meaningless to you, you will be sure

   you share One Will with Him, and He with you.

 

   But you will also know you share One Will

   with all your brothers, whose intent is yours.|

   It is this one intent we seek today,

   uniting our desires with the need

   of every heart, the call of every mind,

   the hope that lies behind despair, the love

   attack would hide, the brotherhood that hate

   has sought to sever but which still remains

   as God created it. With help like this

   beside us, can we fail today as we

   request the peace of God be given us? "

 

   ~ Original Handscript of ACIM

 

AUDIO ~ VIDEO


 

 

ACIM Edmonton - Sarah's Reflections

ACIM Edmonton, CA

Lesson  185
I want the peace of God.
 
 

Sarah's Commentary:   

This is another favorite lesson of mine. This lesson really challenges us to be really honest with ourselves by matching our words with our true intent. If we really meant it when we say "I want the peace of God" then we would have it. So there must be other things we want more. And this is something we need to look at very honestly. What is it that we are substituting for the peace of God? Further this lesson addresses the special relationship where our interests are seen as separate from those of our brothers. Thus we believe that our peace and happiness is based on someone else losing so we can win. In other words it is all about our own needs at the expense of the other.

Jesus tells us that "no one can mean these words and not be healed." So I guess we don't really mean them when we say them. That's a challenging thought yet we are urged to just look around at the world and we will see that this is so. If we get up in the morning and read the newspaper instead of spending quiet time in meditation, we are basically saying that the news is more important than our peace. This is not about suggesting that we should feel guilty because we read the paper. No it is only to watch what we do and take note of what we are making important and where our investments are. It is all about willingness to look at our choices based on our thought system of what deem important. 

 Everyone asks for peace in the world, yet how much do we see of peace? And how much peace do we bring to the world? It is something that is easy to talk about and saying the words can fool us into believing that peace is what we really want, yet we need to carefully search our minds to "find the dreams you cherish still."  (8.1) We need to honestly assess what we believe will bring us happiness. My happiness might depend on my partner being a certain way that I have defined as important to my happiness.  "If he would only..........then I would have peace. If the towels were folded a certain way; if the dishes were put away; if the toothpaste was not squeezed from the middle; if he didn't interrupt me; if the garbage was emptied etc etc.   Yet are these foolish requirements and demands more important than peace? Is it worth giving away our peace for such nonsense? And it is all nonsense because it is all illusion. Yet we do give up our peace all the time with regard to these kinds of situations. In fact, when we chose the ego's wrong mindedness in the choice for separation, we chose to throw away our peace but now we are blaming others for taking it from us. We need to ask ourselves, are these things more important than the peace of God?

To us they are because in our scenario we are the hero of our dream. We are the important, special ones who try to get the most for ourselves with the least amount that we must give. This is the continual bargaining that we do as this lesson says. Some days I win and some days you win. But we never join. When I win I feel peaceful because I am getting what I want. When you win, I hold grievances for you having taken what was rightfully mine.

What does it mean to join with someone? It means that we don't see our interests as separate from those of others. We recognize that we all share the same illusion and have the same need to awaken.

 Yesterday I put a chicken on the barbecue and it came out black and charred because I did not attend to it soon enough. We had a friend over for dinner and there was a time that this event would have spoiled dinner for me. I would have crucified myself mercilessly. My self esteem depended on perfection. I could not allow myself to have peace if I did not do things perfectly which ultimately meant that I was not valued by God. Yet God values us regardless. It is only my own judgments of myself that keep me from this knowledge. So we need, in every moment, to look at what our thoughts are. Am I choosing a thought of heaven (peace) or sticking to a thought of hell (anger, judgment, grievance, self condemnation etc) We choose peace moment by moment in each thought. It is recognizing that my peace does not depend on outside conditions. It is to constantly be aware of how subtle our investment in our specialness is and in having our needs met.

 If we're stuck in traffic; burn the dinner; spill the milk; someone beats us to the parking spot; cuts us off in traffic; increases our rent; challenges our integrity....then we see these events as taking our peace from us. But can any event do that unless we give it this power?  Are we victims or can we exercise choice? And when these things happen and we are out of peace, do we crucify ourselves for that or simply recognize that our soul  has generated for us, as part of our script, those events that allow for healing. When we are defended we have hidden our emotions from ourselves and life becomes dry, brittle and dead. Without an open heart, we need excitement to generate a sense of aliveness. But with healing comes new birth. And healing comes through opportunities brought by the soul, to go deeper into our hearts and allow them to open like a flower or to be cracked open. It doesn't matter which. What matters is to have the courage not to turn away from these opportunities and not to continue to defend against them through blame, judgment and defensiveness.

 So we need to get very honest with ourselves and bring to the Holy Spirit "every secret you have locked away from Him.Open every door to Him and bid Him enter the darkness and lighten it away. At your request He enters gladly. He brings the light to darkness if you make the darkness open to Him. But what you hide He cannot look upon." (T.14.7.6) And when we uncover the darkness, it is not to get upset to see that these things are still in our mind. The idea is to be willing to open the door to them and let the light in. Hiding our specialness and spiritualizing it or justifiying it is never helpful to our awakening from this dream.

In lesson 99.8  we were told that what keeping secrets from the Holy Spirit does is create obstacles to joining our will with God's. What are these secrets that we hide from the Holy Spirit? In 8.1 we are asked to search our minds to "find the dreams you cherish still." These can be fantasies of what we think would be pleasant and make us happy and those things that make us angry, ashamed or hateful. Either way, we need to recognize and admit to the obstacles we put in the way of peace. If we truly desire peace, then we will have it. It is not something to search for or to beseech God for because it is already in us.

 On the other hand, if the desires of our heart are for things in the illusion, we can manifest that as well because of the power of our minds. But those things will not bring us peace-only a temporary pleasure. And pleasure and pain are the same. Either one will ultimately just keep us from healing. Either one simply keeps us distracted in the illusion. So we need to let go of our idle wishes that we think we need and want in favor of peace. Even when we are asking the Holy Spirit for something that we think we want in this dream, it does not make it wrong, but we need to recognize that in that case we are just asking for a better dream rather than to be released from the dream.

 In spite of what it may look like, every one of us truly does want the peace of God. It is in our nature. Lesson 231 affirms this when it says that the only thing we want is God's Love....to remember Him. It is true for every one of us no matter what it may look like. (10.2) And it is true even for those who are not aware of it. (10.4) So we are asked to remember this longing that is in everyone when we interact with them, even when they are not aware of it in themselves. We need to be willing to join together for this purpose. That is how this Course came into being. "When the wish for peace is genuine, the means for finding it is given in a form each mind that seeks for it in honesty can understand."

 When Bill said to Helen, that he wanted to find a better way of being in the world than the strife that he and Helen were experiencing and she agreed to help him find it, then in their joining together on this mission, in a united goal, the form given to them was this Course. And through it, the world has been changed. That is the power of minds joining in one intent, that they "become so strong that what they will becomes the Will of God." 

 "Yet minds can only join in truth. In dreams no two can share the same intent." What this means is that in a special relationship where we look like we are joining in the same goal, the reality is that we are really looking out for our own personal interests. The ego is self serving. There is a changing pattern in the special relationship of gainers and losers...of competing desires. One always loses as the other gains. In my dream, I am the hero and in your dream you are the hero and we bargain with each other. It may look like union but union in truth is when each person sets aside their own interests and commits to the best for the other. That is true joining and that is a holy relationship which has the power to change the world. Does that mean it is a perfect relationship, in this world of form? Not at all. In fact the relationship can be very difficult as it was in Helen and Bill's case. It is only in the agreement to join for the purpose of healing that the relationship is made holy. It is all about the purpose and the goal of the relationship. And it only requires one to heal the relationship. The person may not even be currently in your life. It is not about bodies joining but only minds. And joining with them does not mean that they have to join with you. It is what is happening in your own mind. The ultimate goal is the recognition of our oneness.

 So, yes it is challenging and fortunately we have the help of the Holy Spirit in looking at our desires honestly.  We are told not to be dismayed by the lingering illusions that we cling to still. The dream of wanting to be a special course student is still a dream and no different than a sexual fantasy or a dream of having a new car. Either way, we are dreaming.

 So today we make a strong affirmative statement. " I want the peace of God". It is not only a statement but a request in statement form. And all we have to realize is that we already have it. It is already ours as given by God  and that is something we can't change. We ask for what we have already and are simply not aware of it. (11.3) Again, it is looking at how we are blocking the truth by the thoughts we are holding in our minds and being willing to look at them and bring them to the light. That just means we are looking from our right mind with Jesus and being willing to let them go. 

Ask yourself, what am I asking for in my heart? (8.2) Today devote your practice periods to careful searching of your mind, to find the dreams you cherish still. (8.1) Forget the words you use in making your requests.   Consider but what you believe will comfort you, and bring you happiness.  But be you not dismayed by lingering illusions, for their form is not what matters now.  Let not some dreams be more acceptable, reserving shame and secrecy for others.  They are one.  And being one, one question should be asked of all of them, "Is this what I would have, in place of Heaven and the peace of God?" (8.4-8)

So let's commit to bring all of our dreams, all of our shame, our guilt, our fears to the truth so that they can be healed and we can know the peace and joy that is our inheritance. And if anything shows up to upset you today, be willing to see that you are holding the upset because of your fear of the love that is in you. In other words what we are doing by holding onto upsets is pushing the love that we are away from ourselves and choosing to maintain our individuality. But the cost is our peace and our joy.

 Blessings, peace and love, Sarah

 

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A Course in Miracles
 
TEXT 

Chapter Sixteen:
The Forgiveness of Illusions

VII. The Bridge to the Real World

 

59 The search for the special relationship is the sign that you equate yourself with the ego and not with God. For the special relationship has value only to the ego. To the ego unless a relationship has special value, it has no meaning, and it perceives all love as special. Yet this cannot be natural, for it is unlike the relationship of God and His Son, and all relationships that are unlike this one must be unnatural. For God created love as He would have it be and gave it as it is. Love has no meaning except as its Creator defined it by His Will. It is impossible to define it otherwise and understand it.

60 Love is freedom. To look for it by placing yourself in bondage is to separate yourself from it. For the love of God, no longer seek for union in separation nor for freedom in bondage! As you release, so will you be released. Forget this not, or love will be unable to find you and comfort you. There is a way in which the Holy Spirit asks your help if you would have His. The holy instant is His most helpful tool in protecting you from the attraction of guilt, the real lure in the special relationship. You do not recognize that this is its real appeal, for the ego has taught you that freedom lies in it. Yet the closer you look at the special relationship, the more apparent it becomes that it must foster guilt and therefore must imprison.

61 The special relationship is totally without meaning without a body. And if you value it, you must also value the body. And what you value, you will keep. The special relationship is a device for limiting your self to a body and for limiting your perception of others to theirs. The Great Rays would establish the total lack of value of the special relationship if they were seen. For in seeing them, the body would disappear because its value would be lost. And so your whole investment in seeing it would be withdrawn from it. You see the world you value.

62 On this side of the bridge, you see the world of separate bodies seeking to join each other in separate unions and to become one by losing. When two individuals seek to become one, they are trying to decrease their magnitude. Each would deny his power, for the separate union excludes the universe. Far more is left outside than would be taken in. For God is left without and nothing taken in. If one such union were made in perfect faith, the universe would enter into it. Yet the special relationship which the ego seeks does not include even one whole individual. For the ego wants but part of him and sees only this part and nothing else.

63 Across the bridge, it is so different! For a time the body is still seen but not exclusively, as it is seen here. For the little spark which holds the Great Rays within it is also visible, and this spark cannot be limited long to littleness. Once you have crossed the bridge, the value of the body is so diminished in your sight that you will see no need at all to magnify it. For you will realize that the only value which the body has is to enable you to bring your brothers to the bridge with you and to be released together there.

64 The bridge itself is nothing more than a transition in your perspective of reality. On this side, everything you see is grossly distorted and completely out of perspective. What is little and insignificant is magnified, and what is strong and powerful cut down to littleness. In the transition there is a period of confusion in which a sense of actual disorientation seems to occur. But fear it not, for it means nothing more than that you have been willing to let go your hold on the distorted frame of reference which seemed to hold your world together. This frame of reference is built around the special relationship. Without this illusion, there can be no meaning you would still seek here.

65 Fear not that you will be abruptly lifted up and hurled into reality. Time is kind, and if you use it for reality, it will keep gentle pace with you in your transition. The urgency is only in dislodging your minds from their fixed position here. This will not leave you homeless and without a frame of reference. The period of disorientation which precedes the actual transition is far shorter than the time it took to fix your minds so firmly on illusions. Delay will hurt you now more than before only because you realize it is delay and that escape from pain is really possible. Find hope and comfort rather than despair in this: You could no longer find even the illusion of love in any special relationship here. For you are no longer wholly insane, and you would recognize the guilt of self-betrayal for what it is.

66 Nothing you seek to strengthen in the special relationship is really part of you. And you cannot keep part of the thought system which taught you it was real and understand the Thought that really knows what you are. You have allowed the Thought of your reality to enter your minds, and because you invited it, it will abide with you. Your love for it will not allow you to betray yourself, and you could not enter into a relationship where it could not go with you, for you would not be apart from it.

67 Be glad you have escaped the mockery of salvation which the ego offered you and look not back with longing on the travesty it made of your relationships. Now no one need suffer, for you have come too far to yield to the illusion of the beauty and holiness of guilt. Only the wholly insane could look on death and suffering, sickness and despair and see it thus. What guilt has wrought is ugly, fearful, and very dangerous. See no illusion of truth and beauty there. And be you thankful that there is a place where truth and beauty wait for you. Go on to meet them gladly, and learn how much awaits you for the simple willingness to give up nothing because it is nothing.

68 The new perspective you will gain from crossing over will be the understanding of where Heaven is. From here it seems to be outside and across the bridge. Yet as you cross to join it, it will join with you and become one with you. And you will think in glad astonishment that for all this you gave up nothing! The joy of Heaven, which has no limit, is increased with each light that returns to take its rightful place within it. Wait no longer, for the love of God and you. And may the holy instant speed you on the way, as it will surely do if you but let it come to you.

69 The Holy Spirit asks only this little help of you. Whenever your thoughts wander to a special relationship which still attracts you, enter with Him into a holy instant and there let Him release you. He needs only your willingness to share His perspective to give it to you completely. And your willingness need not be complete because His is perfect. It is His task to atone for your unwillingness by His perfect faith, and it is His faith you share with Him there. Out of your recognition of your unwillingness for your release, His perfect willingness is given you. Call upon Him, for Heaven is at His call. And let Him call on Heaven for you.


  
 
 

 

 

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COURSE IN MIRACLES SOCIETY
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Omaha, NE 68114 USA
Voice: 800-771-5056
Fax: 402-391-0343

 

A Course in Miracles, original editionPocket Edition ~ Text
 
The ACIM Pocket Edition Text is available. 

The Text volume is the companion to the popular ACIM Pocket Edition Workbook/Manual published by Course in Miracles Society and contains the complete and unabridged Text portion of A Course in Miracles - Original Edition as it was completed by Helen Schucman and Bill Thetford in 1972. 

We call it a "pocket edition" because the book is designed to go anywhere with the student-it is only 8" x 5 " and just less than 1" in thickness. 

Price: $14.95

We also take PHONE ORDERS:  800-771-5056
 
CIMS Pocket Edition Workbook & Text

A Course in Miracles
 Original Edition

 To order please visit:

http://jcim.net/Pages/CIMSBooks.html

 
Choices are:

*Hardcover & Softcover
*Pocket Edition
*Ebook Edition
*Jesus' Course in Miracles 

   

                   cims@jcim.net