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LESSON 178 JUNE 27 FRIDAY
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Daily Lesson 178
Review V
Sarah's Reflections
TEXT CH 16, 21-29
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Your Self Awaits You  
CHAPTER SIXTEEN
"THE FORGIVENESS OF ILLUSIONS"
IV. "The Reward of Teaching"

 

29 Your bridge is builded stronger than you think, and your foot is planted firmly on it. Have no fear that the attraction of those who stand on the other side and wait for you will not draw you safely across. For you will come where you would be and where your Self awaits you. 

DAILY LESSON

Son ship Video 

L e s s o n  178


God is but Love, and therefore so am I.

    

  [165] Let not my mind deny the thought of God.       

  

God is but Love, and therefore so am I.

 
  [166] I am entrusted with the gifts of God.      

 

God is but Love, and therefore so am I.    

                                         

 

    ~ Original Handscript of ACIM    

 

   GUIDANCE from ELDER BROTHER 

WORKBOOK for STUDENTS
PART I
REVIEW V

SonShip Review V  
<AUDIO><VIDEO>
Voice and Music by CIMS SonShip Radi
o
GUIDANCE from ELDER BROTHER
 
*IAMBIC PENTAMETER*

   Now we review again. This time we are

   ready to give more effort and more time

   to what we undertake. We recognize

   we are preparing for another phase

   of understanding. We would take this step

   completely that we may go on again

   more certain, more sincere, with faith upheld

   more surely. Our footsteps have not been

   unwavering, and doubts have made us walk

   uncertainly and slowly on the road

   this course sets forth. But now we hasten on,

   for we approach a greater certainty,

   a firmer purpose and a surer goal.

 

   "Steady our feet, our Father; let our doubts

   be quiet and our holy minds be still,

   and speak to us. We have no words to give

   to You. We would but listen to Your Word

   and make it ours. Lead our practicing

   as does a father lead a little child

   along a way he does not understand.

   Yet does he follow, sure that he is safe

   because his father leads the way for him.

 

   "So do we bring our practicing to You.

   And if we stumble, You will raise us up.

   If we forget the way, we count upon

   Your sure remembering. We wander off,

   but You will not forget to call us back.

   Quicken our footsteps now, that we may walk

   more certainly and quickly unto You.

   And we accept the Word You offer us

   to unify our practicing as we

   review the thoughts that You have given us."

 

   This is the thought which should precede the thoughts

   that we review. Each one but clarifies

   some aspect of this thought, or helps it be

   more meaningful, more personal and true,

   and more descriptive of the holy Self

   we share and now prepare to know again:

 

   "God is but love, and therefore so am I."

 

   This Self alone knows love. This Self alone

   is perfectly consistent in Its thoughts;

   knows Its Creator, understands Itself,

   is perfect in Its knowledge and Its love,

   and never changes from Its constant state

   of union with Its Father and Itself.

 

   And it is This that waits to meet us at

   the journey's ending. Every step we take

   brings us a little nearer. This review

   will shorten time immeasurably, if

   we keep in mind that This remains our goal,

   and as we practice it is This to which

   we are approaching. Let us raise our hearts

   from dust to life as we remember This

   is promised us, and that this course was sent

   to open up the path of light to us,

   and teach us, step by step, how to return

   to the Eternal Self we think we lost.

 

   I take the journey with you. For I share

   your doubts and fears a little while, that you

   may come to me who recognize the road

   by which all doubts and fears are overcome.

   We walk together. I must understand

   uncertainty and pain, although I know

   they have no meaning. Yet a Saviour must

   remain with those he teaches, seeing what

   they see, but still retaining in his mind

   the way which led him out, and now will lead

   you out with him. God's Son is crucified

   until you walk along the road with me.

 

   My resurrection comes again each time

   I lead a brother safely to the place

   at which the journey ends and is forgot.

   I am renewed each time a brother learns

   there is a way from misery and pain.

   I am reborn each time a brother's mind

   turns to the light in him and looks for me.

   I have forgotten no-one. Help me now

   to lead you back to where your journey was

   begun, and make another choice with me.

 

   Release me as you practice once again

   the thoughts I brought to you from Him Who sees

   your bitter need, and knows the answer God

   has given Him. Together we review

   these thoughts. Together we devote our time

   and effort to them. And together we

   will teach them to our brothers. God would not

   have Heaven incomplete. It waits for you,

   as I do. I am incomplete without

   your part in me. And as I am made whole,

   we go together to our ancient home,

   prepared for us before time was and kept

   unchanged by time, immaculate and safe,

   as it will be at last, when time is done.

 

   Let this review be then your gift to me.

   For this alone I need; that you will hear

   the words I speak, and give them to the world.

   You are my voice, my eyes, my feet, my hands,

   through which I save the world. The Self from Which

   I call to you is but your Own. To Him

   we go together. Take your brother's hand,

   for this is not a way we walk alone.

   In him I walk with you and you with me.

   Our Father wills His Son be One with Him.

   What lives but must not then be one with you?

 

   Let this review become a time in which

   we share a new experience for you,

   yet one as old as time and older still.

   Hallowed your name. Your glory undefiled

   forever. And your wholeness now complete,

   as God established it. You are His Son,

   completing His extension in your own.

   We practice but an ancient truth we knew

   before illusion seemed to claim the world.

   And we remind the world that it is free

   of all illusion every time we say,

 

   "God is but love, and therefore so am I."

 

   With this we start each day of our review.

   With this we start and end each period

   of practice time. And with this thought we sleep,

   to waken once again with these same words

   upon our tongue to greet another day.

   No thought that we review but we surround

   with it, and use the thoughts to hold it up

   before our minds and keep it clear in our

   rememberance throughout the day. And thus

   when we have finished this review, we will

   have recognized the words we speak are true.

 

   Yet are the words but aids, and to be used,

   except at the beginning and the end

   of practice periods, but to recall

   the mind, as needed, to its purpose. We

   place faith in the experience that comes

   from practice, not the means we use. We wait

   for the experience, and recognize

   that it is only here conviction lies.

   We use the words, and try and try again

   to go beyond them to their meaning, which

   is far beyond their sound. The sound grows dim

   and disappears, as we approach the Source

   of meaning. It is here that we find rest.  

 

   ~ Original Handscript of ACIM

ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

REVIEW V ~ LESSON 178 
[165] Let not my mind deny the thought of God.  
[166] I am entrusted with the gifts of God.
 
*Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php 
[Use 'Advanced Search' and 'Exact Phrase' option]

Sarah's Commentary:

What is the Self? It is our holiness as an extension of God, which is the only truth about who we are. When we really experience this Self through the holy instant, then our purpose in the world changes, and our lives take on new meaning."This Self alone knows love. This Self alone is perfectly consistent in Its thoughts; knows Its Creator, understands Itself, is perfect in Its knowledge and Its love and never changes from Its constant state of union with Its Father and Itself." (W.PI.R5.IN.4.4-5) This is not the way we know ourselves now as personalities with beliefs and concepts that are always in a state of change. However, the Self that we are is a state of perfect peace, bliss, happiness, joy. This Self is our protection. It is our soft resting place. It is where we go for respite, connecting with the truth of who we are, where all is well.

We have everything and are everything because we were given it all in our creation. "You are the work of God, and His work is wholly loveable and wholly loving." (T.1.III.2.3) If we don't experience the quiet rest, the deep peace and happiness, it is only because we have denied it. It is always there with us. If that is the case, why would we deny it? Clearly it is because we are invested in our own story, in our own opinions and in our own thoughts. We want to be the ones in control of our decisions and thus we fear surrendering this self, but this beautiful state of mind of the Christ Self is available to us now. It requires trust and open mindedness as described in the Manual for Teachers. It is to live fully in this moment. To do so means we must become completely disinterested in our personal goals. It is to recognize our dependency on God. When we believe that we are the source, we become imprisoned by our own thoughts.

Today we are called to let go of our planning, our thinking, our trying to control everything, including how to achieve enlightenment. Be willing to be shown. The Holy Spirit has all the answers for us. We are not the healers of our own minds. Today we stand together in the recognition that the truth of who we are is the only thing we truly want. "To think like God is to share His certainty of what you are, and to create like Him is to share the perfect Love He shares with you." (T.7.I.6.1) This is ultimately practical when we use everything that comes up in our day to allow the shift to happen. It is to give everything over to the Holy Spirit without putting any limit or parameter on what can or can't be achieved. Let everything that is not of the Spirit simply be washed away, moment by moment. "Let our doubts be quiet and our holy minds be still, and speak to us." (W.PI.R5.IN.2.2)

Nothing is ever forced on us in this process. Time is used for our healing if we choose to use it in that way. We go as quickly as our fear will allow us. "The ego will not be destroyed because it is part of your thought, but because it is uncreative and therefore unsharing, it will be reinterpreted to release you from fear." (T.5.VI.9.4) We are the commanders who make the choices as to how much fear we are ready to release. We are not being hurled into Heaven. Jesus is our guide in this. He reminds us that "Whenever you are afraid, it is a sure sign that you have allowed your mind to miscreate and have not allowed me to guide it." (T.2.VI.2.10) He has taken this same road we are taking back to God and "He will remain with you to lead you from the hell you made to God." (C.5.5.4) Again it is all about trust. We can't know the plan. Our part is to listen within and to follow the guidance. The guidance is not a choice among illusions. It is to recognize that the Holy Spirit always hears the prayer of the heart. To receive the prayer of the heart is not necessarily joyful to the ego, but it is always joyful to the Spirit.

Jesus tells us that he is the Christ, but so are we. He came to know our magnitude, which is who we really are, as the same Self as the Christ Jesus. Our little self will be released when we know our magnitude and hear only the Voice of the Holy Spirit. It is when every fear thought and every doubt thought is given over to the Holy Spirit to be reinterpreted.

There is only one Self, but when we tune into the ego thoughts, we identify with the body and the world as our reality. Our focus on this little ego self is like focusing all of our attention on a small TV screen and thinking that is all of reality, when the truth of who we are is the whole of the field. As David Hawkins says, "If the witnessed data are neither desired nor resisted nor given value as 'mine,' they begin to subside and eventually fall away." There is nothing we need do, but only allow. For our awareness of the truth of who we are will all come about as a result of focus and willingness rather than effort.

In the introduction to this review we read that our name is Hallowed and our glory undefiled. This is a switch from the traditional Lord's Prayer where God's Name is Hallowed, but here Jesus is speaking of the honor bestowed on who we are as equal to him and the One Christ Self. "The children of God are holy and the miracle honors their holiness, which can be hidden but never lost." (T.1.I.31.3)

Jesus offers to share our pain and to be available to help us, as he understands what we are going through, because he has been this way himself and is able to see what we see and is aware of our illusions. He is the symbol of truth and awakening in our right minds. He tells us that when he says he is holding our hands as we go through the clouds, it is no idle thought. For me, his presence, as I connect with it in my mind, is helpful to my process. If it is not helpful for you, then use another symbol in which you find great comfort.

The Holy Spirit sees our bitter need even though, in actuality, we have no needs. Our needs are what we imagine them to be. They are based on a concept of ourselves, which seems to be experiencing lack. When we feel lacking, we look for whatever will fill those lacks. It is when we recognize that we are whole and complete that we know ourselves as total love, which can never be lacking in anything. The world of pain and loss is only an illusion, but to us it is real, and our issues seem serious in the illusion. Outside of the dream, when we look with Jesus from above this battleground, we can look at it all and see that indeed, nothing here is serious. It is all a dream that we are dreaming with no real consequences.

It is by extending love to our brothers that we know that the love and holiness are in us. Thus we reach out to our brothers, as Jesus is reaching out to us. "You are asked to live so as to demonstrate that you are not an ego, and I do not choose God's channels wrongly." (T.4.VI.6.3) The Course is not a personal path of salvation, but one where we are constantly extending to our brothers, and in that process any thoughts of anger, judgment or grievances of any kind, can be brought to the light so that all of the blocks to love are healed. That is why watching our thoughts is the healing path that we take to God. We must be as vigilant against the ego as we are vigilant for the Holy Spirit.

Now we are called to bring the messages of love and forgiveness to those who show up in our dream. These are all of our special relationships, there specifically for the purpose of healing the mind. Our bodies can now serve a divine purpose so that what was made to limit and separate can now be used for joining and extending love. It is not about proselytizing a message, but being that message. As Jesus reminds us in the Lessons of the Holy Spirit, "to have all give all to all." (T.6.V.A.5.13) We are to be the light in the world, not by our own efforts, but by extending the light that is in us. Our part is to open to this light by being willing to look at our projections. The world is a motion picture of all of our beliefs. Thus it is a beautiful picture of our inward condition and always helpful for our healing.

We will know the truth that "God is but Love and therefore so am I," when our minds no longer deny the Thought of God and when we know that we are entrusted with His gifts. The only reason that the world seems real to us is that we have denied the truth that lies beyond the illusion. In fact Jesus tells us that we see truth as illusion and illusion as truth. In other words the world and bodies seem more real and solid than the reality of Truth. It is only our thoughts, and nothing but our thoughts, that obscure the truth of who we are. We would know perfect happiness, which our Father wills for us, if we did not obscure the truth with thoughts of misery and death. Now we are asked to claim the gifts that are given us by God. God is fair and does not ask that we be certain that we want them. He understands that it is only through our experience that we will see that His gifts are the only thing we want. Until then, He knows that we walk this middle road. God did not make the world and it is not His Will, so it is not real. When we think the world is real, we are believing in two creators. He says, "Impossible indeed; but every mind that looks upon the world and judges it as certain, solid, trustworthy and true believes in two creators; or in one, himself alone. But never in one God" (W.PI.166.2.4-5)

This world seems to be the only home we know yet it is a home of fear. We are attached to this world, and we fear God, because we believe that we would be punished for the sin of destroying Him in order to make a separate self with a separate will. Because we have forgotten who we are as the Self, we walk homeless, feeling like tragic figures, and all the time fearing Christ's touch. Now we have felt His touch, while we still experience the world we have heard and respond to the Call to remember who we are. Increasingly we see that the only safety is in accepting the gifts of God and recognizing our true Will, our Christ Self and being a witness to the happiness in us for those who choose to follow. "For God entrusts the giving of His gifts to all who have received them. He has shared His joy with you. And now you go to share it with the world."
(W.166.15. 6-8)

Love and blessings, Sarah 

huemmert@shaw.ca

 

Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php    

[Use 'Advanced Search' and Exact Phrase' option]

IV. The Reward of Teaching          

 

21 You have taught well, and yet you have not learned how to accept the comfort of your teaching. If you will consider what you have taught and how alien it is to what you thought you knew, you will be compelled to recognize that your Teacher came from beyond your thought system and so could look upon it fairly and perceive it was untrue. And He must have done so from the basis of a very different thought system and one with nothing in common with yours. For certainly what He has taught, and what you have taught through Him, have nothing in common with what you taught before He came. And the results have been to bring peace where there was pain, and suffering has disappeared, to be replaced by joy.

 

22 You have taught freedom, but you have not learned how to be free. We once said, "By their fruits ye shall know them, and they shall know themselves." For it is certain that you judge yourself according to your teaching. The ego's teaching produces immediate results because its decisions are immediately accepted as your choice. And this acceptance means that you are willing to judge yourself accordingly. Cause and effect are very clear in the ego's thought system because all your learning has been directed towards establishing the relationship between them. And would you not have faith in what you have so diligently taught yourself to believe? Yet remember how much care you have exerted in choosing its witnesses and in avoiding those which spoke for the cause of truth and its effects.

 

23 Does not the fact that you have not learned what you have taught show you that you do not perceive the Sonship as one? And does it not also show you that you do not regard yourself as one? For it is impossible to teach successfully wholly without conviction, and it is equally impossible that conviction be outside of you. You could never have taught freedom unless you did believe in it. And it must be that what you taught came from yourself. And yet, this Self you clearly do not know and do not recognize It even though It functions. What functions must be there. And it is only if you deny what It has done that you could possibly deny Its Presence.

 

24 This is a course in how to know yourself. You have taught what you are but have not let what you are teach you. You have been very careful to avoid the obvious and not to see the real cause and effect relationship that is perfectly apparent. Yet within you is everything you taught. What can it be that has not learned it? It must be this that is really outside yourself, not by your own projection, but in truth. And it is this that you have taken in that is not you. What you accept into your minds does not really change them. Illusions are but beliefs in what is not there. And the seeming conflict between truth and illusion can only be resolved by separating yourself from the illusion and not from truth.

 

25 Your teaching has already done this, for the Holy Spirit is part of you. Created by God, He left neither God nor His creation. He is both God and you, as you are God and Him together. For God's answer to the separation added more to you than you tried to take away. He protected both your creations and you together, keeping one with you what you would exclude. And they will take the place of what you took in to replace them. They are quite real as part of the Self you do not know. And they communicate to you through the Holy Spirit, and their power and gratitude to you for their creation they offer gladly to your teaching of yourself, who is their home. You who are host to God are also host to them. For nothing real has ever left the mind of its creator. And what is not real was never there.

 

26 You are not two selves in conflict. What is beyond God? If you who hold Him and whom He holds are the universe, all else must be outside, where nothing is. You have taught this, and from far off in the universe, yet not beyond yourself, the witnesses to your teaching have gathered to help you learn. Their gratitude has joined with yours and God's to strengthen your faith in what you taught. For what you taught is true. Alone you stand outside your teaching and apart from it. But with them you must learn that you but taught yourself and learned from the conviction you shared with them.

 

27 This year you will begin to learn and make learning commensurate with teaching. You have chosen this by your own willingness to teach. Though you seemed to suffer for it, the joy of teaching will yet be yours. For the joy of teaching is in the learner, who offers it to the teacher in gratitude and shares it with him. As you learn, your gratitude to your Self, Who teaches you what He is, will grow and help you honor Him. And you will learn His power and strength and purity, and love Him as His Father does. His Kingdom has no limits and no end, and there is nothing in Him that is not perfect and eternal. All this is you, and nothing outside of this is you.

 

28 To your most holy Self, all praise is due for what you are and for what He is Who created you as you are. Sooner or later must everyone bridge the gap which he imagines exists between his selves. Each one builds this bridge which carries him across the gap as soon as he is willing to expend some little effort on behalf of bridging it. His little efforts are powerfully supplemented by the strength of Heaven and by the united will of all who make Heaven what it is, being joined within it. And so the one who would cross over is literally transported there.

 

29 Your bridge is builded stronger than you think, and your foot is planted firmly on it. Have no fear that the attraction of those who stand on the other side and wait for you will not draw you safely across. For you will come where you would be and where your Self awaits you.

 

 

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