A Course in Miracles
Course in Miracles Society, Original Edition 
Daily Text Quote
Lesson 230
What Is Forgiveness?
PART 2 Introduction
Sarah's Reflections
TEXT CH 20, 58-66
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Escape from Fear


VIII. The Consistency of Means and End

"Your question should not be, "How can I see my brother without the body?" Ask only, "Do I really wish to see him sinless?" And as you ask, forget not that his sinlessness is your escape from fear. Salvation is the Holy Spirit's goal. The means is vision. For what the seeing look upon is sinless. No one who loves can judge, and what he sees is free of condemnation. And what he sees he did not make, for it was given him to see, as was the vision which made his seeing possible."  

                   ACIM.OrEd.TX.20, paragraph 66


Son ship Video  

 L e s s o n  230
Now will I seek and find the peace of God. 



Voice and Music by CIMS SonShip Radio
   In peace I was created. And in peace

   do I remain. It is not given me

   to change my Self. How merciful is God

   my Father, that when He created me

   He gave me peace forever. Now I ask

   but to be what I am. And can this be

   denied me when it is forever so?


    Father, I seek the peace you gave as mine

    in my creation. What was given then

    must be here now, for my creation was

    apart from time and still remains beyond

    all change. The peace in which Your Son was born

    into Your Mind is shining there unchanged.

    I am as You created me. I need

    but call on You to find the peace You gave.

    It is Your Will that gave it to Your Son.

  ~ Original Handscript of ACIM         
What is Forgiveness?
Voice and Music by CIMS SonShip Radio


What is 'Iambic Pentameter'?


   Forgiveness recognizes what you thought

   your brother did to you has not occurred.

   It does not pardon sins, and make them real.

   It sees there was no sin. And in this view

   are all your sins forgiven. What is sin

   except a false idea of God's Son?

   Forgiveness merely sees its falsity,

   and therefore lets it go. What then is free

   to take its place is now the Will of God.


   An unforgiving thought is one which makes

   a judgment that it will not raise to doubt,

   although it is untrue. The mind is closed,

   and will not be released. The thought protects

   projection, tightening its chains, so that

   distortions are more veiled and more obscure;

   less easily accessible to doubt,

   and further kept from reason. What can come

   between a fixed projection and the aim

   that it has chosen as its needed goal?


   An unforgiving thought does many things.

   In frantic action it pursues its goal,

   twisting and overturning what it sees

   as interfering with its chosen path.

   Distortion is its purpose, and the means

   by which it would accomplish it as well.

   It sets about its furious attempts

   to smash reality without concern

   for anything that would appear to pose

   a contradiction to its point of view.


   Forgiveness, on the other hand, is still

   and quietly does nothing. It offends

   no aspect of reality, nor seeks

   to twist it to appearance that it likes.

   It merely looks and waits and judges not.

   He who would not forgive must judge, for he

   must justify his failure to forgive.

   But he who would forgive himself must learn

   to welcome truth exactly as it is.


   Do nothing, then, and let forgiveness show

   you what to do through Him Who is your Guide,

   your Saviour and Defender, strong in hope

   and certain of your ultimate success.

   He has forgiven you already, for

   such is His function, given Him by God.

   Now must you share His function, and forgive

   whom He has saved, whose sinlessness He sees,

   and whom He honors as the Son of God. "


  ORIGINAL HAND SCRIPT ~ September 21, 1970   



Workbook Part II Introduction
Voice and Music by CIMS SonShip Radio



What is 'Iambic Pentameter'?


   Words will mean little now. We use them but

   as guides on which we do not now depend,

   for now we seek direct experience

   of truth alone. The lessons which remain

   are merely introductions to your times

   in which you leave the world of pain and go,

   and enter into peace. Now we begin

   to reach the goal this course has set, and find

   the end towards which our practicing was geared.


   Now we attempt to let the exercise

   be merely a beginning. For we wait

   in quiet expectation for our God

   and Father. He has promised He will take

   the final step Himself. And we are sure

   His promises are kept. We have come far

   along the road. And now we wait for Him.

   We will continue spending time with Him

   each morning and at night, as long as makes

   us happy. We will not consider time

   a matter of duration now. We use

   as much as we will need for the result

   that we desire. Nor will we forget

   our hourly remembrance, in between

   calling to God when we have need of Him

   as we are tempted to forget our goal.


   We will continue with a central thought

   for all the days to come. And we will use

   that thought to introduce our times of rest,

   and calm our minds at need. Yet we will not

   content ourselves with simple practicing

   in the remaining holy instants which

   conclude the year that we have given God.

   We say some simple words of welcome, and

   expect our Father to reveal Himself

   as He has promised. We have called on Him,

   and He has promised that His Son will not

   remain unanswered when he calls on Him.


   Now do we come to Him with but His Word

   upon our minds and hearts. And wait for Him

   to take the step to us that He has told

   us, through His Voice, He would not fail to take

   when we invited Him. He has not left

   His Son in all his madness, nor betrayed

   His trust in him. Has not His faithfulness

   earned Him the invitation that He seeks

   to make you happy? We will offer it,

   and it will be accepted. So our times

   with Him will now be spent. We say the words

   of invitation that His Voice suggests,

   and then we wait for Him to come to us.


   Now is the time of prophesy fulfilled.

   Now are all ancient promises upheld

   and fully kept. No step remains for time

   to separate from its accomplishment.

   For now we cannot fail. Sit silently

   and wait upon your Father. He has willed

   to come to you when you had recognized

   it is your will He do so. And you could

   have never come this far unless you saw,

   however dimly, that it is your will.


   I am so close to you we cannot fail.

   Father, we give these holy times to You

   in gratitude to Him Who taught us how

   to leave the world of sorrow, in exchange

   for its replacement given us by You.

   We look not backward now. We look ahead,

   and fix our eyes upon the journey's end.

   Accept these little gifts of thanks from us,

   as through Christ's vision we behold a world

   beyond the world we made, and take that world

   to be the full replacement for our own.


   And now we wait in silence, unafraid,

   and certain of Your coming. We have sought

   to find our way by following the Guide

   You sent to us. We did not know the way,

   but You did not forget us. And we know

   that You will not forget us now. We ask

   but that Your ancient promises be kept

   which are Your Will to keep. We will with You

   in asking this. The Father and the Son,

   Whose holy Will created all that is,

   can fail in nothing. In this certainty,

   we undertake these last few steps to You,

   and rest in confidence upon Your Love,

   Which will not fail Your Son, who called to You.


   And so we start upon the final part

   of this one holy year, which we have spent

   together in the search for truth and God,

   Who is its its one Creator. We have found

   the way He chose for us, and made the choice

   to follow it as He would have us go.

   His hand has held us up. His Thoughts have lit

   the darkness of our minds. His Love has called

   to us unceasingly since time began.


   We had a wish that God would fail to have

   the Son whom He created in Himself.

   We wanted God to change Himself, and be

   what we would make of Him. And we believed

   that our insane desires were the truth.

   Now we are glad that this is all undone,

   and we no longer think illusions true.

   The memory of God is shimmering

   across the wide horizons of our minds.

   A moment more, and It will rise again.

   A moment more, and we who are God's Son

   are safely home, where He would have us be.


   Now is the need for practice almost done.

   For in this final section we will come

   to understand that we need only call

   to God, and all temptations disappear.

   Instead of words, we need but feel His Love.

   Instead of prayers, we need but call His Name.

   Instead of judging, we need but be still

   and let all things be healed. We will accept

   the way God's plan will end, as we received

   the way it started. Now is it complete.

   This year has brought us to eternity.


   One further use for words we still retain.

   From time to time, instructions on a theme

   of special relevance will intersperse

   our daily lessons and the periods

   of wordless, deep experience which should

   come afterwards. These special thoughts should be

   reviewed each day, each one of them to be

   continued till the next is given you.

   They should be slowly read and thought about

   a little while, preceding one of the

   holy and blessed instants in the day.


   We give the first of these instructions now.


ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

Now will I seek and find the peace of God. 

Important in this lesson is the recognition that the state of peace and happiness is not something that we need to achieve. Yearning for this peace is based on the belief that we don't have it in us. It denies the reality that the peace and joy that we seek were given us by a merciful God and given us forever. And it was given "apart from time and still remains beyond all change." (2.2)


The Atonement Principle guarantees that we can't change the truth of who we are. "It is not given me to change my Self." (1.3) When we don't have peace, we are actually choosing against it. This is the case every time that we choose the ego thought system which is a choice to listen to our specialness and our attack thoughts rather than the Thought of God. So, if I am upset, I am actually choosing to be separate from the love that I am. And if I stay upset, then I am stubbornly resisting surrendering my story. It seems insane to choose against our own peace, and it is. Our very identity in this world carries with it the insanity of the ego thought system. It is the belief that the innocent, unlimited Son of God that we are, could make of itself a separated, lacking and limited self. Why do we continue to hold onto that? Because we have a fear of God's Will and have projected that fear onto God. Now we see Him as a punishing God Who will extract from us what we value. 


What we value most is our individual will.  We think we will have to sacrifice to this god that the ego has made. The final obstacle to peace is the fear of God. The mind is split and is in conflict between the reality of the truth of who we are, always and forever at peace as we were created and remain, and the part of the mind that the ego has taken over. So in our minds are both the belief in separation (the ego) and the memory of Oneness (the Holy Spirit).  "The ego's goal is as unified as the Holy Spirit's and it is because of this that their goals can never be reconciled in any way or to any extent. The ego always seeks to divide and separate. The Holy Spirit always seeks to unify and heal" (T.7.IV.5.1,2,3)


So while we seek peace, we actually are afraid of it. This puts us in conflict with ourselves. Total peace means the end of our specialness, the end of our unique personality self, and the end of the body identification to which we are attached. This brings up fear but we must remember that we are not being hurled into Reality. The course is very practical. It offers us a process of undoing the thought system of the ego which is what keeps us in hell. "The ego is the symbol of separation, just as the Holy Spirit is the symbol of peace."  (T.5III.9:3-4)  Daily we work to fulfill our needs, based on our idea of what will bring us peace and happiness. But now we are also pursuing real peace and trying to trust in the Love of God. So we are actually straddling two separate and distinct thought systems, still following the laws of the world, seeking for our happiness in the world and blaming the world for our condition, while trying to trust in the teaching of Jesus and releasing our misperceptions about ourselves.


While we do both, we will be in conflict.  The result is inconsistency in the way we experience our day. We say we want God as our only goal, that we want healing of our minds, yet we stubbornly hold onto our perspectives, arguing for our positions and demanding that our needs be met. We can't stubbornly hold onto our perspectives while still showing up fully in our own lives. The answer is to choose the Holy Spirit more and more consistently so that joy and peace can be more prevalent in our lives. This requires considerable vigilance. Clearly, once on this path, the choice to revert entirely to the egoic thinking is no longer possible. Once we have started on the path it is like having swallowed the blue pill (The Matrix), having said 'yes' to the Call. And now it is impossible to make a total reversal. The 'blue pill' has taken hold in our experience.


When we have an experience of the holy instant, it is an experience of the peace that is in us.  When we choose and value our ego goals, we bring this peace to an end. The peace is still in us but we are blocking it. We are always choosing between the truth which brings peace and the falsity which maintains our suffering.   As I look at my concerns, my feelings of being overwhelmed, my excitement of plans I have, the busyness of my life, I sometimes feel that life is conspiring against me and is actually robbing me of my peace. But that is just the ego's game. My mind has simply made a choice for the ego so that I am distracted by my thoughts and my conflicted goals. It is all a setup but only set up that way by me. We continue to choose it because we think we know our own best interests! And we continue to choose it because we want to maintain the separate self.


Jesus is showing us that indeed we are not victims of external circumstances. He is showing us that all we have to do is learn to recognize the mind's choice by paying very close attention to our feelings and judgments in this dream.  How do we do that? Well every time we feel loss of peace whether in the form of anger, depression, irritation, anxiety, concern, distress of any kind, excitement, frustration etc. etc. we bring our attention to the fact that we have made a decision for separation from the love that we are. By recognizing this, we can become more vigilant about the choices being made by the mind. It requires that we rest our story about what we tell ourselves is the cause of our angst; look at our thoughts and feelings; and finally turn them over to the Holy Spirit Who will do the rest.


It is only by this kind of attentiveness that we can undo our denial and let the Holy Spirit bring us to the truth. This is what salvation is all about. It is only to be saved from our mistaken thoughts. But, like the miracle, salvation does nothing because nothing needs to be done. We are already perfect. We just need to bring our mistaken perceptions to the truth.  When we become aware of how painful it is to choose the ego, we get very motivated to choose differently. Without this awareness and recognition, we become very confused about things of this world that seem to be coming at us. We feel like helpless victims of the world. But this victimhood is a way of not taking responsibility for the fact that when we don't have peace, it is not because someone took it from us but only because we have chosen to throw it away and blame our brother for having taken it. Why? Because we don't want to be responsible for our own condition. We would rather put the blame on conditions and circumstances that we believe are outside of our own minds.


When we identify with our ego and our specialness, we will always feel guilt which is inevitably projected in some form of judgment against ourselves and others. This happens very quickly and because of the minds speed in forgetting (denial), we don't even notice that this is the case. That is why it appears that it is all coming from outside of our own minds. That is why, we need to pay attention to our thoughts and become aware of our judgments because they show us our choice for separation from the truth which has never left us.


We may even judge ourselves when we are not at peace. We may feel like poor course students who just aren't getting it. Yet both the conditions of peace and lack of peace are very valuable experiences for our learning.  Through them we can see how peace feels and how our judgments cause us pain. It is through these contrasts that we are reminded of the choices that we are making. When we are not at peace it is for no other reason than that we have chosen the ego. The world is just an outside picture of our inward condition. Thus it is a sign for us of the choice we have made in our minds and which voice we are listening to, the ego or the Holy Spirit. So it is not helpful to judge ourselves but it is helpful to look at our mistaken decisions. Everything can be used by the Holy Spirit. It all has value when used for healing purposes.


And now we conclude our section on "What is forgiveness?" "Do nothing, then, and let forgiveness show you what to do, through Him Who is your Guide, your Savior and Protector, strong in hope and certain of your ultimate success......Now must you share His function, and forgive whom He has saved, whose sinlessness He sees, and whom He honors as the Son of God." We have not changed ourselves as a result of our foolish thoughts of sin. We can only become unaware of who we are. I love the line in Chapter 19.IV.A. 3.7 that says "What you would still contain behind your little barrier and keep separate from your brother seems mightier than the universe, for it would hold back the universe and its Creator." That is precisely the power that we have. It is our decision to choose illusion or the truth.


And through our healed perception, we share His function in the world. We are His manifestation in the world, bringing peace to other minds, offering kindness and gentleness. And by doing so, we know that it is in us to give. It is, in fact, who we are in truth.


Love and blessings, Sarah 



Text quotes in this article are from the Foundation for Inner Peace edition; To locate the same quotes in the 'ACIM Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php   


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A Course in Miracles   

Chapter Twenty

The Promise of the Resurrection

VIII. The Consistency of Means and End            

58 We have said much about discrepancies of means and end and how these must be brought in line before your holy relationship can bring you only joy. But we have also said the means to meet the Holy Spirit's goal will come from the same Source as does His purpose. Being so simple and direct, this course has nothing in it that is not consistent. The seeming inconsistencies or parts you find more difficult than others are merely indications of areas where means and end are still discrepant. And this produces great discomfort. This need not be. This course requires almost nothing of you. It is impossible to imagine one that asks so little or could offer more.


59 The period of discomfort that follows the sudden change in a relationship from sin to holiness should now be almost over. To the extent you still experience it, you are refusing to leave the means to Him Who changed the purpose. You recognize you want the goal. Are you not also willing to accept the means? If you are not, let us admit that you are inconsistent. A purpose is attained by means, and if you want a purpose, you must be willing to want the means as well. How can one be sincere and say, "I want this above all else, and yet I do not want to learn the means to get it"?


60 To obtain the goal, the Holy Spirit indeed asked little. He asks no more to give the means as well. The means are second to the goal. And when you hesitate, it is because the purpose frightens you, and not the means. Remember this, for otherwise you will make the error of believing the means are difficult. Yet how can they be difficult if they are merely given you? They guarantee the goal, and they are perfectly in line with it. Before we look at them a little closer, remember that if you think they are impossible, your wanting of the purpose has been shaken. For if a goal is possible to reach, the means to do so must be possible as well.


61 It is impossible to see your brother as sinless and yet to look upon him as a body. Is this not perfectly consistent with the goal of holiness? For holiness is merely the result of letting the effects of sin be lifted so what was always true is recognized. To see a sinless body is impossible, for holiness is positive, and the body is merely neutral. It is not sinful, but neither is it sinless. As nothing, which it is, the body cannot meaningfully be invested with attributes of Christ or of the ego. Either must be an error, for both would place the attributes where they cannot be. And both must be undone for purposes of truth.


62 The body is the means by which the ego tries to make the unholy relationship seem real. The unholy instant is the time of bodies. But the purpose here is sin. It cannot be attained but in illusion, and so the illusion of a brother as a body is quite in keeping with the purpose of unholiness. Because of this consistency, the means remain unquestioned while the end is cherished. Vision adapts to wish, for sight is always secondary to desire. And if you see the body, you have chosen judgment and not vision. For vision, like relationships, has no order. You either see or not.


63 Who sees a brother's body has laid a judgment on him and sees him not. He does not really see him as sinful; he does not see him at all. In the darkness of sin, he is invisible. He can but be imagined in the darkness, and it is here that the illusions you hold about him are not held up to his reality. Here are illusions and reality kept separated. Here are illusions never brought to truth and always hidden from it. And here in darkness is your brother's reality imagined as a body, in unholy relationships with other bodies, serving the cause of sin an instant before he dies.


64 There is indeed a difference between this vain imagining and vision. The difference lies not in them, but in their purpose. Both are but means, each one appropriate to the end for which it is employed. Neither can serve the purpose of the other, for each one is a choice of purpose, employed on its behalf. Either is meaningless without the end for which it was intended, nor is it valued as a separate thing apart from the intention. The means seem real because the goal is valued. And judgment has no value unless the goal is sin.


65 The body cannot be looked upon except through judgment. To see the body is the sign that you lack vision and have denied the means the Holy Spirit offers you to serve His purpose. How can a holy relationship achieve its purpose through the means of sin? Judgment you taught yourself; vision is learned from Him Who would undo your teaching. His vision cannot see the body because it cannot look on sin. And thus it leads you to reality. Your holy brother, sight of whom is your release, is no illusion. Attempt to see him not in darkness, for your imaginings about him will seem real there. You closed your eyes to shut him out. Such was your purpose, and while this purpose seems to have any meaning, the means for its attainment will be evaluated as worth the seeing, and so you will not see.


66 Your question should not be, "How can I see my brother without the body?" Ask only, "Do I really wish to see him sinless?" And as you ask, forget not that his sinlessness is your escape from fear. Salvation is the Holy Spirit's goal. The means is vision. For what the seeing look upon is sinless. No one who loves can judge, and what he sees is free of condemnation. And what he sees he did not make, for it was given him to see, as was the vision which made his seeing possible.



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In this way, you are honoring your loved ones while also providing critical support to the extension of LOVE.



Namaste and Thank You!

To make a tax deductible donation, just click the "DONATION" button below.


7602 Pacific Street, Suite 200
Omaha, NE 68114 USA
Voice: 800-771-5056
Fax: 402-391-0343


A Course in Miracles, original editionPocket Edition ~ Text
The ACIM Pocket Edition Text is available. 

The Text volume is the companion to the popular ACIM Pocket Edition Workbook/Manual published by Course in Miracles Society and contains the complete and unabridged Text portion of A Course in Miracles - Original Edition as it was completed by Helen Schucman and Bill Thetford in 1972. 

We call it a "pocket edition" because the book is designed to go anywhere with the student-it is only 8" x 5 " and just less than 1" in thickness. 

Price: $14.95

We also take PHONE ORDERS:  800-771-5056
CIMS Pocket Edition Workbook & Text

A Course in Miracles
Original Edition

To order please visit:

JCIM Cafe Commerce

Choices are:

*Hardcover & Softcover
*Pocket Edition
*Ebook Edition
*Jesus' Course in Miracles