American Minute with Bill Federer
Chicago's Holy Founding-Père Jacques Marquette-Exploring Wisconsin, Michigan, Illinois & the Mississippi River
ndians gnawed off two of his fingers and roughly sawed off his thumb. He escaped and with the help of Dutch traders and made his way back to Quebec and then France.
This was French missionary
, who taken prisoner by the Iroquois in 1641.
Indians made him run the deadly gauntlet, as described in
The Jesuit Martyrs of North America
, but he was able to barely escape.
Other French missionaries died, such as:
-John de Brebeuf
, who wrote to newly arrived missionaries:
"You must love these Huron, ransomed by the blood of the Son of God, as brothers."
These stories inspired
Père Jacques Marquette
, ("Père" is French for "Father"), who arrived in Quebec from France to be a missionary among the Indians.
In 1673, Frontenac, the Governor General of New France, commissioned
to explore the unknown
traveled with French explorer
by canoe along the west coast of
They canoed to
lower Fox River
, and up the
upper Fox River.
then portaged their canoes two miles through marsh to the
, where their two Indian guides abandoned them, fearing "river monsters."
, where they traveled south to just below the
, hesitating to go further for fear of entering Spanish Territory.
Being the first Europeans to explore the northern
gave his account in V
oyage et De'couverte de Quelques Pays et Nations de l'Amerique Septemtrionale
The Jesuit Relations
, Volume LIX):
"We came to ... the Folle Avoine (Menominee). I entered their river to go and visit these people to whom we preached the Gospel ... in consequence of which, there are several good Christians among them.
I told ... of my design to ... discover those remote nations, in order to teach them the mysteries of our holy religion.
They ... did their best to dissuade me ... that I would meet nations who never show mercy to strangers, but break their heads without any cause ...
... They also said that the great river was very dangerous ... full of
which devoured men and canoes together; that there was even a demon, who ... swallowed up all who ventured to approach him ..."
"I thanked them for the good advice that they gave me, but told them that I could not follow it, because the salvation of souls was at stake, for which I would be delighted to give my life;
that I scoffed at the alleged demon; that we would easily defend ourselves against those
marine monsters ...
After making them pray to God, and giving them some instructions, I separated from them."
Very large fish could have existed in the Mississippi River as it had never been commercially fished.
As recent as February 14, 2011, fisherman Kenny Williams of Vicksburg, MS, caught an
on the Mississippi River that
"measured 8 feet, 5 inches long, weighed 327 pounds, and was 48 inches around," and had a double row of razor sharp teeth.
(FoxNews.com, 2/21/11; FieldandStream.com 2/23/11)
"Officials with the Mississippi Department of Wildlife, Fisheries and Parks (MDWFP) said it could be the largest alligator gar caught."
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Père Jacques Marquette continued in Voyage et De'couverte de Quelques Pays et Nations de l'Amerique Septemtrionale (translated 1852, The Jesuit Relations, Volume LIX):
"Here we are at Maskoutens. This word may, in Algonquin, mean 'the Fire Nation'--which, indeed, is the name given to this tribe. Here is the limit of the discoveries which the French have made, for they have not yet gone any farther ...
No sooner had we arrived than we, Monsieur Joliet, and I, assembled the elders together;
and he told them that he was sent by Monsieur our Governor to discover new countries, while I was sent by God to illumine them with the light of the holy Gospel.
He told them that, moreover, the Sovereign Master of our lives wished to be known by all the nations; and that in obeying His will I feared not the death to which I exposed myself in voyages so perilous.
... He informed them that we needed two guides to show us the way; and we gave them a present, by it asking them to grant us the guides.
To this they very civilly consented; and they also spoke to us by means of a present, consisting of a mat to serve us as a bed during our whole voyage ..."
Père Marquette related another account:
"On the 25th day of June we perceived on the water's edge some tracks of men, and a narrow and somewhat beaten path leading to a fine prairie.
We stopped to examine it; and, thinking that it was a road which led to some village of savages, we resolved to go and reconnoiter it.
We therefore left our two canoes under the guard of our people, strictly charging them not to allow themselves to be surprised, after which Monsieur Joliet and I undertook this investigation --a rather hazardous one for two men who exposed themselves alone to the mercy of a barbarous and unknown people.
We silently followed the narrow path, and, after walking about two leagues, we discovered a village on the bank of the river, and two others on a hill distant about half a league from the first.
... Then we heartily commended ourselves to God, and, after imploring His aid, we went farther without being perceived, and approached so near that we could even hear the savages talking.
We therefore decided that it was time to reveal ourselves. This we did by shouting with all our energy, and stopped without advancing any farther.
On hearing the shout, the savages quickly issued from their cabins, and having probably recognized us as Frenchmen, especially when they saw a black gown --or, at least, having no cause for distrust, as we were only two men, and had given them notice of our arrival --they deputed four old men to come and speak to us.
Two of these bore tobacco pipes, finely ornamented and adorned with various feathers.
They walked slowly, and raised their pipes toward the sun, seemingly offering them to it to smoke--without, however, saying a word. They spent a rather long time in covering the short distance between their village and us.
Finally, when they had drawn near, they stopped to consider us attentively. I was reassured when I observed these ceremonies, which with them are performed only among friends; and much more so when I saw them clad in cloth, for I judged thereby that they were our allies.
I therefore spoke to them first, and asked who they were. They replied that they were Illinois; and, as a token of peace, they offered us their pipes to smoke. They afterward invited us to enter their village, where all the people impatiently awaited us."
On their return trip up the Illinois River, Jacques Marquette founded a mission among the Illinois Indians.
The next year, caught by a winter storm on DECEMBER 4, 1674, Jacques Marquette and two companions erected a rough log cabin near the shore of Lake Michigan.
The settlement would grow into the city of Chicago.
In 1675, just prior to his death, Père Jacques Marquette preached to several thousand Indians, as written in an account by Father Claude Dablon of the Society of Jesus, 1678:
"Five hundred chiefs and old men, seated in a circle around the father, while the youth stood without to the number of fifteen hundred, not counting women and children who are very numerous, the town being composed of five or six hundred fires ...
The father explained to them the principal mysteries of our religion, and the end for which he had come to their country;
and especially he preached to them Christ crucified, for it was the very eve of the great day on which he died on the cross for them."
On May 18, 1675, being weakened by dysentery, Père Jacques Marquette died at the age of 37.
Marquette had founded Sault Ste. Marie, the first European settlement in Michigan, and the town of St. Ignace.
Named after Marquette are a river, mountain, island, diocese, towns, townships, cities, counties, parks, schools,
and Marquette University in Milwaukee, Wisconsin.
Père Marquette State Park near Grafton, IL, oversees the Illinois River close to where in joins the Mississippi River.
In 1895, the State of Wisconsin placed a statue of Père Jacques Marquette in the U.S. Capitol Statuary Hall.
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