The United States Marine Corps has a tradition of never leaving a fallen Marine on the field of battle: Nemo Residio, "No One Left Behind." The history of the Marine action is replete with stories of courageous Marines ignoring a rain of bullets to help a wounded comrade felled by enemy fire. There is nothing so noble as to risk life itself to rescue a fallen comrade. To service that Marine, the one who is bearing him off the field of battle, must himself stay alive. A wounded helper is simply a double burden. He is no good to the one he is trying to help and will join him prone upon the field of fire. A fallen rescuer cannot bring rescue.

We Christians are called to prop up the fallen and help them from the field of battle. Our enemy the devil would love for us to fall with them or even upon them. If our brother has been wounded by rage and begins to rail against us; we are not benefited in the least by returning fire. Killing a grievously wounded brother is not particularly productive. Reviling when reviled is something like being angry at child who is having a temper tantrum. It merely feeds the rage and no one is helped by it. We are far better off to pray for those who are angry with us. We should grieve that they find it necessary to attack and insult us. Christ our Lord wept for those who hated Him and even pleaded in prayer for those who nailed Him to the accursed tree. "For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly" (1Pt 2:21-23).

We have the shield of the faith which will hold back all the flaming arrows of our enemy the devil. If we stand fast over the body of the fallen comrade, not reviling, but generously defending Him, we shall save him and keep ourselves from joining him. If we forget who we are and who has redeemed us, then we will quickly throw down that shield in rage and anger, reviling the very brother who, as part of our own body, we ought to have been defending. Our Lord declines to rage against those who revile Him that He might focus upon saving them. He overshadows with His cross the pits where we have been prostrated by our enemy. He gives us life by being the propitiation for our sins, and indeed for the sins of the whole world (1Jn 2:2). Why wound those for whom Christ has been wounded? Why kill those for whom He has died? Why grit your teeth against those for whom He weeps? Bear up the wounded and gently restore them by binding up their wounds, rather than ripping them open again. Don't kill the wounded, because the Wounded has not killed us.