Emmaus ECC Newsletter
A Wonderful Way to Be Catholic
November 7th, 2014
Come celebrate with us.  Doors open at 9:30, and Mass begins at 10:30 am.
  The Path
In This Issue
The Gospel
Contemplative prayer and Scripture study
32nd Sunday of Oridanry Time
Ecumenical Catholic Communion
Schedule
Regional Meetings
Interfaith Works
Matthew 25: 1-13                              
Oil Lamps

 

Our lamps are trimmed and burning,
Our robes are white and clean;
We've tarried for the Bridegroom,
Oh, may we enter in?
We know we've nothing worthy
That we can call our own-
The light, the oil, the robes we wear,
Are all from Him alone.

Refrain

Behold the Bridegroom cometh!
And all may enter in
Whose lamps are trimmed and burning
Whose robes are white and clean.

Go forth, go forth to meet Him,
The way is open now,
All lighted with the glory
That's streaming from His brow.
Accept the invitation
Beyond deserving kind;
Make no delay, but take your lamps,
And joy eternal find.

 

 (Matthew 25: 1-13) 

 



Song by George Frederick Root in the 19th Century

 

Readings from the 32nd Sunday of Ordinary Time    


Quick Links
 
 
 
Join Our Mailing List
::

Remember to view videos of the Synod on our website and on our Facebook Page.
::

Remember to bring something for the food bank!
::

Please know that you can email us your Prayer Requests.
::

Mass at 10:30 am on Sundays.

Contemplative Prayer and Scripture Study
prayer and scripture
  Thursdays from 3:30 to 5:00 pm in the Sacred Space. Meeting every week alternating each week with Contemplative Prayer and Scripture study.  

Recommended books:

Open Mind, Open Heart: a Contemplative Dimension of the Gospel by Rev. Thomas Keating.  

 

Prayer: Our Deepest Longing by Rev. Ronald Rolheiser.  

 

 

For more information contact Fr. David.  

::
Emmaus ECC
Celebrating God's wonderful diversity
yellow-leaves-tree.jpg
The Book of the Dead will continue to be available during the month of November.  Look for the Book of the Dead on our sign in table this Sunday and add the names of your loved ones.  

There are two things coming up on November 23rd.  First, we are going to host the coffee social after mass on that Sunday.  You can contact Pam Bergkamp to volunteer to bring goodies or to help.  Next, we plan to attend the Interfaith Works Annual Thanksgiving Celebration.  This year, the celebration will be held at Temple Beth Hatfiloh on Sunday, November 23, 3:00-4:30 pm. The theme is, "The Wisdom of Gratitude," with an emphasis on storytelling.

They have invited members to participate with a presentation from our faith traditions.  However, at this late date I'm guessing that we will do well merely to attend, rather than come up with a dance, a story or a song.  Maybe next year we can plan ahead! 

If you or someone you know is looking for a wonderful way to be Catholic, you can find an authentic Catholicism at Emmaus ECC.  We are a Catholic community that is welcoming of all.  We do our best to follow the teaching and example of Jesus, and welcome everyone into our community, and to our table -- regardless of their race, gender, marital status or sexual orientation. Following the example of Jesus, we believe that everyone is the beloved daughter or son of God, and welcome at the table of the Christ.   No kidding!

Some doodles to lighten our rainy days...
Rain doodle
32nd Sunday of Ordinary Time

What Does It Mean to Be Light?
 

The first reading reminds us that Wisdom doesn't hide and make herself difficult to find, but is readily found by those who seek her. As I prepared this reflection I prayed for wisdom. You see, I need wisdom because the readings leading up to Advent are so eschatological. In other words, they have to do with the end times and anything to do with the end times is challenging. As we near the end of the Gospel of Matthew in chapter 24 the disciples ask: "Tell us, when will all this occur? What will be the sign of your coming and the end of the world?" What follows is a series of sayings and parables about the end times.

 

The early Christians believed that the time was short and Paul, writing before any of the Gospel writers, believed this too. The early Christians of Thessalonica, as we will hear in the second reading, were really confused and grieving because they thought the Second Coming of Christ was so imminent that Christ would return before any one of them died. But people did die, and so their faith was shaken. They didn't know what to think. Paul wrote back to help them understand, and to renew their faith.

 

By the time the Gospel of Matthew was written in about 85 AD, more years had passed and many had died, and Jesus had not returned. Not only that, but the temple had been destroyed and Christians had been tossed out of Jewish Synagogues. It is in this new reality that the Gospel writer shares this series of parables and sayings about the end times. I suggest you read all of chapters 24 and 25 together. Each parable and saying is a different facet of the answer to the disciples' question. In other words, they interpret each other.

 

The parable we hear on Sunday is about being prepared. We have ten young girls who are waiting to do their part in a wedding celebration. Their task is to light the way. If you were to look at them they all look ready. They all have their lamps. But when the time comes for them to do what they've been given to do, only half of them are ready. The other half discovers that it is not enough to look like you are ready, you have to be ready. As we hear in other places in the Gospel, it's not enough to cry out "Lord, Lord" and then not to do what God gives you to do.

 

There is a paradox in our relationship with God. On the one hand all are welcome and God loves each one of us just as we are, but on the other hand, God loves us too much to let us stay that way. All are invited, but there is a narrow way and few choose it. Five of the young girls knew they needed a good supply of oil for their lamps, but five other girls were unconcerned about that oil. After all they didn't need it right now. We don't see the difference in the girls until the oil is needed. So, what is this oil, and what puts oil in our lamp? We are called to be a light to the world. What does that mean?

 

God sent Jesus to show us what it means to be a light to the world. Jesus shows us God's love. The oil in our lamp is love. Our response to the love of God is to love God back again, and to love others in the same way that God loves us. We bring light into our world through loving and compassionate actions. Our love, our oil is set on fire by the Spirit of God within us, and so we are able to be light for the world.

 

The problem is that sometimes we can go for days and not really need the oil, but then suddenly we need it and there isn't time to replenish it if we don't have it. The loving action is needed now, not later. No one knows when they will need to act, when they will need to take a stand for justice, to show they care, or to respond somehow to a crisis.

 

We also need to stay prepared for the long haul. You need to stay ready for your lifetime. We need to stay alert and ready for the urgent call of God. But will we even recognize the urgent calls of the kingdom? Will we recognize the coming of Christ? Will we recognize Christ coming in the hungry, the naked, the stranger, the sick and those in prison? Will we be patient with that person who just seems to be a pest? Will we have oil in our lamps so we can respond? Or will we miss opportunities?

 

You can't borrow your oil from someone else. You have to find it for yourself. You need to figure out what fills you up. As for the end times, what I have discovered is that eternity is now. It is all now. The last things are those things that last. God is with us now, and we are Christ for the world. The kingdom of God is now, even as we wait for its fulfillment. It is all now. You can forget about predictions you hear of a dramatic end.

 

Mother Kedda 

The Ecumenical Catholic Communion     

Catholic means:

 

  • Eucharistic.
    All that Catholics do flows toward the "Breaking of the Bread", and all we will do flows out of Eucharist. Eucharist is at the very center of being Catholic. Being a Eucharistic people is the chief identifier of being Catholic. We bring ourselves, and all that we are and do, to the table. We come with thanksgiving. We recognize Christ and we recognize the Body of Christ in the Breaking of the Bread. We are sent out (ita missa est) to transform creation.
  • Incarnational.
    We Catholics use the stuff of creation to express mystery. We are earthy people and use the stuff of earth to speak to us about God and mystery. We know that the way IN to people is through their senses. Often this stuff is what people think of as showing their identity as Catholics. There is lots of "Catholic stuff": Holy water, oils, bread, wine, candles, bishops, priests, deacons, ashes, palms, holy cards, rosaries, pictures/icons/statues of saints, colors, altar, ambo, font, tabernacle, etc. Our symbols need to be "done large" so they speak well.
  • Sacramental.
    Catholics highlight the stages of life through ritual and celebration. These sacraments are transformative, celebrating change; celebrating new life. There are at least 7 sacraments, and I would not be opposed to having more.      
  • Graced.
    Grace is the starting place for our theological understanding of the relationship between God and Creation. All that is created is good. We begin by seeing all humans as created in the image of God.       People are basically good.
  • Charismatic
    Church is based on the active presence of the Holy Spirit, and the gifts of the Spirit for the community. The Spirit of God acts in the Church. It is the Spirit of God that acts in sacraments, blessings, etc.  Epiklesis.
  • Communion of Saints. There is a continuum of relatedness of those who have gone before us, those who are alive today, and those who will come after us. We are one. We are on a common journey; we are a pilgrim people, streaming through time. Note, Catholics believe in the afterlife, and saints are very good at symbolizing that belief.
  • The Common Good.
    Our moral stance is communal. Preference is given to that which is best for the common good, not just to what is best for one individual. Even in individual choices we ask: if everyone did this, what would be the consequences on society as a whole? Social Justice - seeing that everyone gets their share of resources for a good life -- is a key ingredient in Catholic life.
  • Revelation
    Our faith tradition is based on the fullness of revelation, past, present and future, not "Bible Only". Scripture is incarnational: God's revelation as given through very human means, conditioned by time, place and culture. Our understanding grows.
  • Inclusive
    Catholics means "here comes everybody." Catholics have unity with diversity; we are the big umbrella.     Not only are we inclusive of all people, we are inclusive of all prayer types and spiritualities, from contemplative to charismatic; from "rote" prayers to centering prayer; inclusive of liturgical expressions from chant to dance.
  • Absorbent
    Catholicism takes in culture and transforms it, rather than rejects it. From Christmas trees to Easter eggs, to spiritual practices, to feast days themselves, we absorb culture and make it part of us. Nothing human is foreign to us.

Mother Kedda 

Schedule:  

Month of November:  Write names in the Book of the Dead.

Community Business: 
November 16th after mass.

Host the Coffee Social:  November 23rd

First Sunday of Advent:  November 30th

Contemplative Prayer/Scripture study -- Thursday afternoon from 3:30 to 5 pm
Regional ECC Meeting
 
The Ecumenical Catholic Communion has several regions.  We are located in the Pacific Northwest Region.  Representatives from our communities, or parishes, gather once a month to meet with our Vicar, and to do regional business.  We also get to know each other, and are reminded that we belong to something greater than our own little community in Olympia.  We need more lay representatives at these meetings!  For years the laity have complained that they have no voice in the Church. Well, you are invited and encouraged to attend these meetings.  In order to encourage more participation we are going to have our meetings by phone, and not as often as we have been having them.  Watch the schedule for our next meeting.
interfaithInterfaith Works
House

 

 

The Peoples House:  Leaders are asking faith communities to attend meetings and show support.  Father David is involved and would love to have you join him.

The Women's Shelter:  This is a great need in our community and is yet another project Interfaith Works is supporting.  Volunteers are needed as Evening Greeters, Overnight Hosts and Hot Meal delivery.  The shelter is temporarily at First Christian.  They are asking for donations.

Go HERE to read more about Interfaith Works, and all their programs.
NOTICE
The Sacraments of Marriage, Reconciliation and Anointing, are available upon request.   Preparation is required for Baptisms -- for parents when children to be baptized are below age seven; for those over age seven, our community supports the Rite of Christian Initiation of Adults.  Our priests are also happy to meet with you individually, and confidentially, to discuss any spiritual or pastoral concerns you may have.

Email:  Father David 
Email: Mother Kedda
Email:  Deacon John

We Support Marriage Equality