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Tangaza University College, Nairobi
In This Newsletter
Winter 2014 Issue: The Presence of Faith
New Email Addresses
People and Places
 
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The Winter 2014 Issue is now available!

 

The Presence of Faith: A Century of Anglican Engagement with World Religions

David Thomas and Douglas Pratt, guest editors

 

ARTICLES

 

Editor's Notes

Richard Geoffrey Leggett

 

Introduction

David Thomas 

and Douglas Pratt

  

From Edinburgh to Georgetown: Anglican Interfaith Bridge-Building

Douglas Pratt

  

Remembering the Covenant: Judaism in an Anglican Theology of Interfaith Relations

Michael Ipgrave

 

The Episcopal Church and Religious Manyness: Steps Toward a Theology

Lucinda Allen Mosher

  

Hospitality and Embassy: The Persistent Influence of Kenneth Cragg on Anglican Theologies of Interfaith Relations

Richard Sudworth

 

Alan Coates Bouquet (1884-1976): Twentieth-Century Foundations for an Anglican Theology of Religion 

Kenneth Cracknell

 

Between a Rock and a Hard Place: Anglicans in Palestine/Israel and Christian-Muslim Relations

Yvonne Haddad  

  

Dialogue Under Persecution: Anglicanism in Iran Engaging with Shi'a Islam

Guli Francis-Dehqani

 

 

PRACTICING THEOLOGY

 

Formation for Mission

Thomas E. Breidenthal

   

  

POETRY

 

A Scattering of Honey

Mary Mallek Haines

  

Her Hands

Steven Walters

  

Spirit

Recognition

Maryanne Hannan

 

Do Not Touch

Frederick Borsch

  

The Lost Kids of New Orleans

William Miller

 

Off the Coast

David Radavich

 

  

BOOK REVIEWS

 
Mia Anderson, The Sunrise Liturgy
reviewed by Pamela Cranston

Sergius Bulgakov, Jacob's Ladder: On Angels
reviewed by Dylan D. Potter
 
Patrick S. Cheng, Rainbow Theology: Bridging Race, Sexuality, and Spirit
reviewed by Tobias Stanislas
Haller BSG

Harvey Cox and Stephanie Paulsell, Lamentations and the Song of Songs
reviewed by Billie Anne Robinson

Anthony Dancer, An Alien in a Strange Land: Theology in the Life of William Stringfellow
reviewed by J. Scott Jackson

Brian Douglas, A Companion to Anglican Eucharistic Theology
reviewed by Paul Friesen

William Gibson, Peter Forsaith, and Martin Wellings, eds., The Ashgate Research Companion to World Methodism
reviewed by Tara Flanagan

Luke Hankins, ed., Poems of Devotion: An Anthology of Recent Poets     
reviewed by Christopher Davis

 

Deborah J. Haynes, Spirituality and Growth on the Leadership Path
reviewed by Allison St. Louis

Robert MacSwain and Taylor Worley, eds., Theology,  Aesthetics, and Culture: Responses to the Work of David Brown
reviewed by Anthony D. Baker

Brian D. McLaren, Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road?: Christian Identity in a Multi-Faith World
reviewed by Tim Vivian

William C. Mills, Church, World, and Kingdom: The Eucharistic Foundation of Alexander Schmemann's  Pastoral Theology          
reviewed by Kevin Flynn

 

Edmund Newey, Children of God: The Child as Source of Theological Anthropology
reviewed by Elizabeth Dodd

Irene Nowell, Pleading, Cursing, Praising: Conversing with God  through the Psalms
reviewed by Jengzen Huang

Stephen Ozment, The Serpent and the Lamb: Cranach, Luther and the Making of the Reformation 
reviewed by David McNutt

 

Adrian Pabst, Metaphysics: The Creation of Hierarchy
reviewed by Jonathan Douglas Hicks

Lamin Sanneh, Summoned from the Margin: Homecoming of an African
reviewed by Jesse Zink

Peter-Ben Smit, Tradition in Dialogue: The Understanding of Tradition in the  International  Bilateral Dialogues of the Anglican Communion 
reviewed by R. William Franklin

Louis Weil, Liturgical Sense: The Logic of Rite
reviewed by J. Barrington Bates

Gordon Wenham, The Psalter Reclaimed
reviewed by Benjamin D. Espinoza

A. N. Williams, The Architecture of Theology:  Structure, System, and Ratio
reviewed by Paul Dominiak

Rowan Williams, Faith in the Public Square      
reviewed by James Walters



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Newsletter editor
Vicki K. Black

We would like to hear from you.
[email protected]

A Public Work for the Common Good
initiatives for the future from our new Editor in Chief 
Richard Leggett 2 At the September meeting of the Board I was invited to offer some thoughts on the priorities that would colour my tenure as Editor in Chief. I began with a brief consideration of the original meaning of the Greek word leitourgia, "a public work voluntarily undertaken for the common good." To my way of thinking this is exactly what the Anglican Theological Review is: we are a public work voluntarily undertaken by the seminaries, theological colleges, and Anglican programmes of study in Canada and the United States for the purpose of exploring what it means to be a Christian in the twenty-first century. Why do we do this? Because in a society overwhelmed by data rather than analysis, hearing sound bites rather than wisdom, Christians need to go beneath the surface to find the deep structures, the "deep magic" as C. S. Lewis sometimes put it, that give life its meaning and its hope.

atr cover blue To do this work well, I have identified several initiatives I hope that we will achieve over the next five years. First, we shall work hard to expand our digital presence without sacrificing our print publication. This means exploring the possibilities of digital delivery of the ATR to those subscribers who wish to receive it in this format. We may find ways to use our present website more interactively, to engage a wider public in theological discourse. Second, we shall build upon the success of Practicing Theology, a section that has become a regular feature of the Review, where practitioners apply their hearts, minds, and souls to the issues and questions that are of importance to our readers and to a wider public and have become a vital part of our identity. Third, we shall actively seek out the "emerging" voices within our Communion and beyond, those new scholars who hail from less-frequently heard lands and cultures.

We are, I believe, well positioned to accomplish these goals. The task of public theology is engrained in the DNA of the ATR. While we will continue to work to strengthen the financial foundation of the journal, we do so knowing that we have a world of gifted and committed clergy and laity whose wisdom, humour, and hope will fill the pages of the Review and enrich our public.
-- Richard Geoffrey Leggett,
Editor in Chief
Read the Practicing Theology essay 
for the Winter 2014 issue now! 
"Formation for Mission" by Thomas E. Breidenthal
The Presence of Faith: A Century of Anglican Engagement with World Religions
 Winter 2014 issue available now

Douglas Pratt
The articles brought together in this issue of the ATR were originally papers presented at the Presence of Faith conference held at Lambeth Palace, London, in December 2011. The intention of the conference was threefold: to examine the history of Anglican engagement with non-Christian religions through the
David Thomas
twentieth century; to explore Anglican theological reflection on relations with other religions; and to survey the various forms of encounter with other religions in the provinces of the Anglican Communion. The papers presented here reflect one or other of these themes, and frequently allude to both Edinburgh 1910 and Kenneth Cragg. 
The positive and encouraging developments explored by the earlier papers in the volume are counter-balanced by the challenging demands of contemporary contexts and troublesome realities described in the two final papers, on interfaith dialogue in
Yvonne Haddad
Israel/Palestine and Iran.

 Interreligious engagement is no comforting picnic, and dialogue is a perennial double-edged challenge: its active engagement is often fraught with political and social minefields, and it certainly raises acute theological questions of self-understanding and so too Christian understanding of the ways of God and the place of the religious other in the scheme of God. As these papers--and the originating conference--show, Anglicans and Anglican theological thinking have played, and continue to play, a vital role in the evolution of Christian interfaith engagement. 
 --from the Introduction by guest editors

David Thomas and Douglas Pratt 

Please take note: We have new e-mail addresses!
 
 
Jackie Winter: 
 
Roberto Pamatmat:

 

People and Places
news from the ATR community
 
Robert MacSwain is the editor of Scripture, Metaphysics, and Poetry: Austin Farrer's The Glass of Vision With Critical Commentary, in the series Ashgate Studies in Theology, Imagination and the Arts (Ashgate, 2013). A critical edition of Austin Farrer's 1948 Bampton Lectures, it also contains thirty years of selected commentary by British and European scholars: David Brown, Ingolf Dalferth, Hans Hauge, Douglas Hedley, David Jasper, and Gerard Loughlin.  Professor MacSwain edited the volume, wrote the introduction, and provided the notes for the critical edition of Farrer's text.  
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C. K. (Chuck) Robertson's latest book, The Book of Common Prayer: A Spiritual Treasure Chest (SkyLight Paths, 2013), has been nominated for the American Academy of Religion Book Awards for Excellence in the Study of Religion. The awards honor works of distinctive originality, intelligence, creativity and importance, books that affect decisively how religion is examined, understood, and interpreted.

  

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In the fall of 2013, Sofia Starnes was guest poet at the national headquarters of the National League of American Pen Women, in Washington, DC. The event, an evening celebration of poetry and music, also included a performance by classical harpist Nina Brooks. In December, Sofia's poem "Those Genes We'd Choose," which was published in The Freeman, was nominated for a Pushcart Prize. The Nearest Poem Anthology, edited by Sofia Starnes, has just been issued by Cedar Creek Books, www.cedarcreekauthors.com. The 250-page anthology collects over 100 poems that touched the lives of Virginians, alongside essays by the readers who submitted them. 

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William Kondrath's book Congregational Resources for Facing Feelings was published by Alban Institute as an e-book in December 2013. It is available on Kindle and Nook. This e-book is a companion to Facing Feelings in Faith Communities, which was published by Alban in August 2013. Bill also presented three workshops at the Being Culturally Responsive in Urban Settings conference for mental health providers and educators who work with diverse youth and families in January co-sponsored by EDS, VISIONS-Inc., Boston Children's Hospital, and Louis D. Brown Peace Institute. 


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Michael Stephenson has been named Canon Missioner for the Episcopal Diocese of Oklahoma, after serving as interim rector at St. Andrew's, Stillwater. Prior to his return to Oklahoma he was on the bishop's staff in the Diocese of Chicago.
 

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Several ATR board members taught at Virginia Theological Seminary in Alexandria, Virginia this past January. David Smith (University of Indiana Bloomington, Poynter Center for the Study of Ethics and American Institutions, Yale Interdisciplinary Bioethics Center) taught a week-long seminar on "Bioethics for the Church."  

 

Frank Griswold (former Presiding 

Bishop), Kathryn Tanner  (Yale Divinity School,)  Mark Jordan (John C. Danforth Center on Religion and Politics), and Jackie Winter (the ATR) together taught "Art and the Theological Imagination." This course addressed the question, 

How can the visual arts deepen  our understanding of theology? Images from Latin American colonial art were used as a vehicle for discussing three major theological topics: the Trinity, the Virgin Mary, and the Body of Christ.    

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Ala
n Jones, dean emeritus of Grace Cathedral, San Francisco, and a longtime member of the ATR Board, sends his news: "It is very encouraging to see that the ATR is alive and flourishing. I have been retired for five years and have 'floated' far and wide around the church and find its intellectual life pretty thin (that's why the ATR is so important). I continue to write, and am part of a bi-partisan think tank called Convergence (centered in Washington DC) which sent me to Pakistan in the Fall (Islamabad and Lahore) as part of an interfaith consortium.  Later, I taught for a couple of weeks in  Shatin (Hong Kong) at the Tao Fong Shan (an ecumenical center founded by a Norwegian Lutheran in the 1930s).  All the students were free-wheeling evangelical Protestants (three from a mega church in Hong Kong) who were eager to learn about the tradition of spiritual direction. Later this year, I will be the preacher at Chautauqua in upstate New York--my third visit. All in all, I feel very grateful.

  

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