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Paul trusts his experience of God and of Christ over his own upbringing, over the Twelve Apostles, over Peter, and over the Jewish Christians. Paul doesn’t follow the expected sources of outer authority in his life, neither his own Jewish religion nor the new Christian leaders in Jerusalem. He dares to listen to—and trust—his own inner experience, which trumps both of these establishments. It’s amazing, really, that institutional religion makes him the hero that it does, and almost half of the New Testament is attributed to him, because in many ways he’s a rebel. He’s not by any definition a “company man”—anybody’s company in fact! In terms of human biographies, he is almost in a category all his own.
It is ironic that the ability to trust one’s own experience to that degree has not been affirmed by the later church, even though both Jesus and Paul did exactly that. They trusted their experience of God in spite of the dominant tradition. And the church came along and domesticated both Jesus and Paul. We were never told to trust our own experience. In fact, we were probably told not to have any experience. It was considered unnecessary! (Yet the Church still produced people like Augustine, Francis, Teresa of Ávila, Thérèse of Lisieux, and Teresa of Calcutta—who trusted their own soul experience against the tide.)
Once you know something, you can’t deny that you know it. You don’t need to dismiss outer authority—its intuitions are often correct—but you’re not on bended knee before it either. The church’s fear of inner authority has not served the Gospel well and has not served history well either. I am afraid this has to do with those in charge wanting to keep you co-dependent. I don’t think Paul wants to keep you dependent upon him at all. He is the great apostle of freedom—a scary freedom that much of tradition, and most clergy, have not been comfortable with at all (Galatians 5:1-12, Romans 8:20-23).