Francis was born in 1181 in Assisi, Italy. Already, Europe and the Muslim world had endured two crusades. The third crusade began when Francis was a boy, and the fourth when he was twenty-one. In short, the world was obsessed with war, fear, and security needs. Assisi itself was fighting an ongoing war with Perugia, a neighboring city. Francis rode off to fight and was taken prisoner by the Perugians in 1202. In 1204, the Christians of the West sacked and looted Constantinople, which the Eastern Orthodox Christians have never forgotten.

Shortly after that, Francis came out of prison dazed, disillusioned, and feeling there must be something more than all this torture, cruelty, and aggression. Francis seemed to realize that there is an intrinsic connection between violence and the need to protect one's possessions, perks, and privileges. His own father was one of the first generation of propertied businessmen in the new trading class of Europe. One biographer found city records of 12th century Assisi showing that Pietro De Bernadone, Francis' father, was indeed buying up the lands of the poor. Francis recognized that his father's obsession with money had in many ways destroyed his father's soul, and so Francis set out on a radically different path than his father, and in some ways, in overreaction to it.

Francis concluded that the only way out of such a world was to live a life of voluntary poverty, or what he called a life of "non-appropriation," and to simply not be a part of the moneyed class. The rope that Franciscans wear around the waist is a sign that we carried no money, since the leather belt at that time also served as a wallet. Francis knew that once you felt you owned anything, then you would have to protect it and increase it. It is the inherent nature of greed--there is never enough. For some reason this is no longer considered a capital sin in our capitalist society. In fact, I have never heard anyone confess an offense against the 10th commandment. "Coveting our neighbor's goods" is the very nature of our society.