Now, I know there are many ways to be generous, and that many of our churches choose to give to many organizations that provide direct services to their community. In this model, the church missions committee functions like a mini-United Way, responding to requests for money and then telling the church members what they have done on their behalf. I don’t want to debate the merits of that system, because when it comes to being generous, I’m fine with it. Just sharing your money collectively is a righteous and rebellious act.
But the churches that I see as vital are known in their community, not for sending $200 to various organizations, or even for being long term supporters of an interfaith group, or sending delegates to meetings. The vital churches have at least one simple and concrete thing they do that a non-insider could see with the naked eye, and would miss if it were not there. (In other words, that thing your church does should not require a stranger to read your annual report in order to know about it.)
So, dear clergy and volunteers, as you consider how to spend your valuable time as churches, try to recall what you missed when you couldn’t gather, and do more of that. And in addition, try to recall what the community missed when you couldn’t gather and do more of that. Be the church that does “X,” whatever it may be, and does it so well that people outside the church would miss it if it were gone.
Most church visitors these days are looking for that “X” factor.
Seekers may show up to help cook or show up to eat a meal, long before they’ll show up to worship and communion. Vital churches offer both: a deepening relational worship experience within the church and at least one very practical, simple and concrete thing the church does for others outside the church.
Are you a church that does X?
Don’t ask your members, ask the community, and then listen to what they say, without interrupting, without explaining, and without being defensive.
You may be tempted to inform the person you have asked about your church’s amazing history by saying, “Well, we were the church that started X!” or “We were the first ones to do X,” but that’s not the point of the exercise and furthermore it’s cheating. Nobody’s X should be memorialized and set in stone.
The point is to ask how your church is perceived in this moment, in the present, to someone outside the church. If no one outside the church can fill in the blank in the sentence “That’s the church that does X,” it means you now have an exciting opportunity to go out and find your new “X,” because God is still speaking.
Peace and Blessings,
Lillian Daniel
Michigan Conference Minister
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