0 My most holy Mistress, the Theotokos, who is far more honorable than the angels and archangels, cherubim and seraphim, and far more holy than all the saints, 0 Virgin Mother of God! Save me, your humble and sinful servant, for you know, all-merciful Lady, that, after God, I place all my hope in you, and that I have no other refuge of salvation but you, 0 all-good one. You are my strength, 0 Mistress, you are my power, you my rejoicing in sorrows, you my haven in temptations, you my correction in falls, you also mine all-hoped for salvation, 0 Mother of my Lord and Maker! Help me, who sail upon the depths of this life, terribly beset and endangered by drowning in sin. Grant me a helping hand, my helper, and deliver me from the mire of the deep, that I not sink down into the abyss of despair: for the storm of sins and passions have risen against me and the waves of transgressions overwhelm me. But do you, 0 compassionate Mother, you haven of passionlessness, direct and save me, 0 hope of the hopeless and mediatress of my salvation. Amen.



5th Saturday of Lent: The Akathist Hymn 


St. Paul's Letter to the Hebrews 9:1-7

BRETHREN, the first covenant had regulations for worship and an earthly sanctuary. For a tent was prepared, the outer one, in which were the lampstand and the table and the bread of the Presence; it is called the Holy Place. Behind the second curtain stood a tent called the Holy of Holies, having the golden altar of incense and the ark of the covenant covered on all sides with gold, which contained a golden urn holding the manna, and Aaron's rod that budded, and the tables of the covenant; above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. These preparations having thus been made, the priests go continually into the outer tent, performing their ritual duties; but into the second only the high priest goes, and he but once a year, and not without taking blood which he offers for himself and for the errors of the people.


The Gospel of Luke 1:39-49, 56

In those days, Mary arose and went with haste into the hill country, to a city of Judah, and she entered the house of Zacharias and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb! And why is this granted me, that the mother of my Lord should come to me? For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy. And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord."

And Mary said, "My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name." And Mary remained with her about three months, and returned to her home.


In the name of the Father and the Son and the Holy Spirit.    Amen.
 

Glory to You, O Lord, glory to You.

 

O heavenly King, 0 Comforter, the Spirit of truth, who are in all places and fill all things; Treasury of good things and Giver of life: Come and dwell in us and cleanse us from every stain, and save our souls, 0 gracious Lord.

 

Holy God, Holy Mighty, Holy Immortal: have mercy on us.  Holy God, Holy Mighty, Holy Immortal: have mercy on us.  Holy God, Holy Mighty, Holy Immortal: have mercy on us.

 

Glory to the Father, and to the Son, and to the Holy Spirit: both now and ever, and unto ages of ages. Amen.

 

All-holy Trinity, have mercy on us.  Lord, cleanse us from our sins. Master, pardon our iniquities. Holy God visit and heal our infirmities for thy Name's sake.

 

Lord, have mercy.  Lord, have mercy.  Lord, have mercy. 


 Glory to the Father, and to the Son, and to the Holy Spirit: both now and ever, and unto ages of ages. Amen


 

Our Father, who art in heaven, hallowed be thy Name; thy kingdom come; thy will be done on earth, as it is in heaven.  Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.

 

For thine is the kingdom, and the power, and the glory, of the Father, and of the Son, and of the Holy Spirit: now and ever, and unto ages of ages. Amen.


 

March 28

St Hilarion the New, abbot of Pelecete, Confessor (754)

St Hilarion the New, Igumen (Abbot) of Peleke Monastery, from his youth, he devoted himself to the service of God and spent many years as a hermit. Due to his holy and blameless life he was ordained a Priest, and later he was made igumen of the Pelekete monastery (near the Dardanelles). St Hilarion was granted gifts of clairvoyance and wonderworking by the Lord.

Through prayer he brought down rain during a drought, and like the Prophet Elisha he separated the waters of a river, he drove harmful beasts from the fields, he filled the nets of fishermen when they had no success in fishing, and he did many other miracles. In addition to these things, he was able to heal the sick and cast out demons.

St Hilarion suffered on Great and Holy Thursday in the year 754 AD, when the military commander Lakhanodrakon suddenly descended upon the Pelekete monastery in pursuit of icon-venerators, boldly forcing his way into the church, disrupting the service and throwing the Holy Gifts upon the ground. Forty-two monks were arrested, slapped into chains, sent to the Edessa district and murdered. The remaining monks were horribly mutilated, they beat them, they burned their beards with fire, they smeared their faces with tar and cut off the noses of some of the confessors. St Hilarion died for the veneration of icons during this persecution.

St Hilarion left behind spiritual works containing moral directives for spiritual effort. St Joseph of Volokolamsk (commemorated September 9 and October 18) was well acquainted with the work of St Hilarion, and he also wrote about the significance of monastic struggles in his own theological works.

Herodion the Apostle of the 70
Stephen the Wonderworker

Repose of Gerontissa Gavrilia (1992)

Mother Gavrilia, who was known to many who are still alive, has not been officially glorified by the Church, but is considered by many to be a Saint of our time. Her fine biography, Ascetic of Love, has been translated into English and several other languages. The account below is excerpted from that on the web site of St. Gregory Palamas Monastery:
"The Gerontissa Gabrielia was born in Constantinople a hundred years ago on October 2/15, 1897. She grew up in the City until her family moved to Thessalonika in 1923. She went to England in 1938 and stayed there throughout the Second World War. She trained as a chiropodist and physiotherapist. In 1945 she returned to Greece where she worked with the Friends Refugee Mission and the American Farm School in Thessalonika in early post-war years. Later she opened her own therapy office in Athens until 1954. In March of that year her mother died and the office was closed. Sister Lila left Greece and traveled overland to India where she worked with the poorest of the poor, even the lepers, for five years.
"It was not until 1959 that she went to the Monastery of Mary and Martha in Bethany, Palestine, to become a nun. When she arrived she asked Fr. Theodosius the chaplain for a rule of prayer. Fr. Theodosius was somewhat surprised to find that she could read even ancient Byzantine Greek. Fr. Theodosius said, "The great elders that we hear about no longer exist. I certainly am not one. You came here to save your soul. If I start giving you rules, you will lose you soul and I will as well. But here is Fr. John. He will be your elder." So for her first year in the monastery he set her to reading only the Gospels and St. John Climacus. (It should be noted that at that time the Ladder had not been published in modern Greek.)
"She was three years in Bethany. In April, 1962, word came that Patriarch Athenagoras of Constantinople sought to send an Orthodox monastic to Taize in France. Sister Gabrielia went by way of Taize (she spoke fluent French from childhood) to America.
"In 1963 she was back in Greece. The Gerontissa was tonsured to the Small Schema by Abbot Amphilochios (Makris) on Patmos in the Cave of St. Anthony under the Monastery of Evangelismos just before she and the nun Tomasina left again for India. Elder Amphilochios was enthusiastic at the idea a nun who would be open to the an active outreach in the world. In India she was for three year in Nani Tal in Uttar Pradesh where Fr. Lazarus Moore was the priest and where he consulted the Gerontissa in his translations of the Psalter and the Fathers. Between 1967 and 1977 the Gerontissa traveled in the Mission field of East Africa, in Europe including visiting old friends and spiritual fathers Lev Gillet and Sophrony of Essex, again to America, and briefly in Sinai where Archbishop Damianos was attempting to reintroduce women's monasticism. She traveled extensively, with much concern and broad love for the people of God. Some of her spiritual children found her in Jerusalem beside the Tomb of Christ; others found her on the mission field of East Africa. For years beginning in about 1977, she lived hidden in a little apartment, the "House of the Angels" in Patissia in the midst of the noise and smog and confusion of central Athens. A little place, a hidden place, a precious place to those who knew her there.
"In 1989 she moved to Holy Protection hermitage on the island of Aegina, close by the shrine of St. Nectarios. There she called the last two of her spiritual children to become monastics near her, and there she continued to receive many visitors. At the start of Great Lent in 1990 she was hospitalized for lymphatic cancer. She was forty days in the hospital, leaving during Holy Week and receiving communion of Pascha. And to the puzzlement of the doctors, the cancer disappeared. It was not yet her time.

 "The Gerontissa finally withdrew to quiet. With only one last nun she moved for the last time in this life, to the island of Leros. There they established the hesychastirion of the Holy Archangels. Only in this last year of her life did she accept the Great Schema at the hands of Fr. Dionysious from Little St. Anne's Skete on Athos. He came to give her the Schema in the Chapel of the Panaghia in the Kastro on the top of Leros.
"Gerontissa Gabrielia passed from this world on March 28, 1992, having never built a monastery. Over the years, six of her spiritual children did become monastics, but never more that one or two were with her at a time. Only the angels could count the number of lives that God touched and changed through her. Her biography and collected writings were published in Greek in 1996, through the work of her last monastic daughter and the contribution of many, many others who held the Gerontissa dear. An English translation is in process [Note: it has now been published].

 "Anyone who knew the Gerontissa realized that God has not left us without His saints, even down to the present day. The few words recorded here scarcely suggest the clarity and love of her soul. Words are only the tools of this world; the wonder of the Gerontissa was wrapped in the mystery of the silence of the world to come.
 "She never sought a reputation. She never allowed anything about her to be published during her long life and only allowed her children to take photographs in her very last years. Those whom God touched through her called her Gerontissa; she never made herself anything but the nun Gabrielia.
 "She was humility and love incarnate."

 The Gerontissa embodied an 'ecumenism' that might serve as a model for many in our time: she was completely loving and open to all people of all faiths, yet while working freely with protestants and Hindus in service to man, she never compromised any aspect of her Orthodox faith. Once, some protestant fellow-workers suggested that they pray together; Mother Gavrilia thanked them lovingly, but said 'I only pray in church or alone.' 

 
Prayer of Saint Symeon

Now let Your servant depart in peace, O Master, according to Your word. For my eyes have seen Your salvation, which You have prepared before the face of all people: the Light of revelation for the Gentiles, and the glory of Your people Israel.

The Akathist Hymn to the Most-Holy Theotokos

Icon of the Most-Holy Theotokos and Christ, surrounded by scenes from the Akathist (
http://vatopaidi.files.wordpress.com/2010/03/poxvala_s_akafistom.jpg )

THE AKATHIST HYMN
Translation by Fr. Ephraim Lash, icons taken from: http://www.pigizois.net/galery/xeretismoi%20theotikou/xairetismoi_theotokou.htm . Note: to decrease clutter in this post, I did not include inscriptions by each icon. However, each icon depicts the section of the Akathist that it is directly above (with the exception of a few which combine two icons adjacent together). Also note that the "Akathist Hymn" traditionally chanted includes the Canon to the Theotokos written by St. Joseph the Hymnographer. I didn't include this within this post, but it is available here: http://anastasis.org.uk/akathist.htm.

Section One. The Annunciation


Ikos 1
A prince of the angels
was sent from heaven,
to say to the Mother of God, 'Hail!' [Three times]
And as, at his bodiless voice,
he saw you, Lord, embodied,
he was astounded and stood still,
crying out to her like this:
Hail, you through whom - joy - will shine out,
Hail, you through whom - the curse - will cease.
Hail, recalling - of fallen Adam,
Hail, redemption - of the tears of Eve.
Hail, height hard to climb -for human thoughts,
Hail, depth hard to scan - even for angels' eyes.
Hail, for you are - a throne for the King,
Hail, for you carry - the One who carries all.
Hail, star - that makes visible the Sun,
Hail, womb - of divine incarnation.
Hail, you through whom - creation - is renewed.
Hail, you through whom - the Creator - becomes a babe.
Hail, Bride without bridegroom.


Kontakion 1
But the holy Virgin,
seeing herself pure,
says boldly to Gabriel,
'The strangeness of your words
seems hard for my soul to accept.
For from a conception without seed
you foretell pregnancy, as you cry:
Alleluia!'


Ikos 2
Calling to the ministering angel,
the Virgin sought to know unknown knowledge,
'From a pure womb how
can a son be born? Tell me.'
He spoke to her in fear, only crying out:
Hail, initiate - of an ineffable counsel,
Hail, faith - in things that demand silence.
Hail, beginning - of Christ's wonders,
Hail, crown - of his teachings.
Hail, heavenly ladder - by which God came down,
Hail, bridge, leading - those from earth to heaven.
Hail, wonder - well-known - among the angels,
Hail, wound - much lamented - by the demons.
Hail, for ineffably - you gave birth to the Light,
Hail, for to none - you revealed the mystery.
Hail, you that surpass - the knowledge of the wise,
Hail, you that pour light on -the minds of believers.
Hail, Bride without bridegroom.


Kontakion 2
Divine power of the Most High
then overshadowed
for conception the one who knew not wedlock.
And he made her womb fruitful
as a fertile field for all
who wish to reap salvation
as they sing:
Alleluia!

Ikos 3.
Enclosing God
within her womb, the Virgin
hastened to Elisabeth;
whose infant at once
recognised her greeting, and rejoicing
with leaps as though with songs,
cried out to the Mother of God:
Hail, vine - with a branch that does not wither,
Hail, orchard - of fruit that bears no taint.
Hail, for you husband - the Husbandman who loves humankind,
Hail, for you cultivate - the Cultivator of our life.
Hail, ploughland yielding - a rich harvest - of compassion,
Hail, table laden - with abundance - of mercy.
Hail, for you make the meadow of delight - flower again,
Hail, for you make ready a haven - for the soul.
Hail, acceptable incense of intercession,
Hail, propitiation for the whole world.
Hail, good pleasure - of God - towards mortals,
Hail, freedom of speech - of mortals - towards God.
Hail, Bride without bridegroom.


Kontakion 3.
Feeling in himself a storm of doubtful thoughts,
prudent Joseph was troubled,
seeing that you were unwedded,
and he suspected a stolen union, blameless Maiden.
But when he learnt that your conceiving was
from the Holy Spirit, he said:
Alleluia!

Section 2. On the Nativity


Ikos 4.
God's coming in the flesh
the Shepherds heard
the angels praising.
And hastening as to a shepherd,
they see him as a spotless lamb
being pastured in the womb of Mary.
Praising her they said:
Hail, mother of the lamb and shepherd,
Hail, fold of spiritual sheep.
Hail, defence - against unseen foes.
Hail, key that opens - the doors of Paradise.
Hail, for things in heaven - exult with earth,
Hail, for things on earth - rejoice with heaven.
Hail, never-silent - voice - of the Apostles,
Hail, never-conquered - courage - of the Champions.
Hail, firm - foundation of the Faith,
Hail, shining - revelation of Grace.
Hail, you through whom - Hell was stripped bare,
Hail, you through whom - we were clothed with glory.
Hail, Bride without bridegroom.


Kontakion 4
Having seen a star
leading to God, Magi
followed its radiance.
Holding to it as a beacon,
through it they searched for a mighty king.
And having attained the Unattainable
they rejoiced and cried to him:
Alleluia!


Ikos 5
In the hands of the Virgin
children of the Chaldeans saw
the one who with his hands fashioned humankind.
And knowing him to be their Master,
though he had taken the form of a servant,
they hastened to honour him with their gifts
and to cry to the Blessed Maiden:
Hail, mother of the star that never sets,
Hail, radiance of the mystical day.
Hail, for you quenched the furnace of deception,
Hail, for you enlighten the initiates of the Trinity.
Hail, for you cast out from his rule - the inhuman tyrant,
Hail, for you revealed Christ, - the Lord who loves humankind.
Hail, deliverance- from pagan worship,
Hail, liberation - from filthy deeds.
Hail, for you ended - the worship of fire,
Hail, for you deliver from -the flame of passions.
Hail, guide of believers - to chastity,
Hail, joy of all - generations.
Hail, Bride without bridegroom.


Kontakion 5
Journeying back to Babylon,
for they had fulfilled the prophecy concerning you,
the Magi, become
God-bearing heralds,
proclaimed you to all as Christ,
leaving Herod like an idiot
who did not know how to sing:
Alleluia!


Ikos 6
Kindling in Egypt
the light of truth,
you dispelled the darkness of falsehood.
For its idols, O Saviour,
not able to withstand your strength, fell down,
while those who were delivered from them
cried out to the Mother of God:
Hail, restoration of humans,
Hail, downfall of the demons.
Hail, for you trampled - on the error of deception,
Hail, for you exposed - the trickery of idols.
Hail, sea that drowned - the Pharao of the mind,
Hail, rock that gave drink - to those thirsting for life.
Hail, pillar of fire, guiding those in darkness,
Hail, protection of the world, wider than the cloud.
Hail, food that replaced the manna,
Hail, minister of holy delight.
Hail, Bride without bridegroom.


Kontakion 6
When Symeon was about
to depart from
this present age of deception,
you were given to him as a babe,
but you were known to him also as perfect God.
And so, struck with amazement
at your ineffable wisdom, he cried:
Alleluia!

Section 3. The Incarnation


Ikos 7
Manifesting himself to us,
who came into being by him,
the Creator revealed a new creation,
for he budded from a womb without seed
and preserved it as it was, incorrupt,
that seeing the wonder
we might sing her praises crying:
Hail, flower of incorruption,
Hail, crown of self-mastery.
Hail, for you show a bright image of the resurrection,
Hail, for you reveal the angels' way of life.
Hail, tree of glorious fruit - from which believers are nourished,
Hail, wood with shady leaves - under which many shelter.
Hail, for you conceived a guide for those gone astray,
Hail, for you bore a deliverer for captives.
Hail, intercessor with the just Judge,
Hail, forgiveness for many who stumble.
Hail, robe -for those stripped of freedom of speech,
Hail, love - that conquers every longing.
Hail, Bride without bridegroom.


Kontakion 7
Now that we have seen a strange birth,
let us become strangers to the world,
fixing our minds in heaven.
For this the most high God
appeared on earth as a lowly human,
wishing to draw on high
those who cry out to him:
Alleluia!


Ikos 8
The uncircumscribed Word
was wholly present among things below
and in no way absent from those on high.
For it was God's condescension,
and not a change of place,
and birth from a Virgin filled by God,
who hears these words:
Hail, enclosure - of God who cannot be enclosed,
Hail, door - of a hallowed mystery.
Hail, doubtful tidings - for unbelievers,
Hail, undoubted boast - for all believers.
Hail, all-holy chariot - of him who rides upon the Cherubim,
Hail, best of dwellings - of him who is above the Seraphim.
Hail, for you bring - opposites to harmony,
Hail, for you yoke - child-birth and virginity.
Hail, for through you transgression has been abolished,
Hail, for through you Paradise has been opened.
Hail, key - of Christ's kingdom,
Hail, hope - of eternal blessings.
Hail, Bride without bridegroom.

Kontakion 8
Every angelic being
was amazed at the great
work of your incarnation.
For they saw the One who is Unapproachable as God,
as a mortal approachable by all,
living his life among us,
while hearing from us all:
Alleluia!


Ikos 9
Eloquent orators
we see dumb as fishes
before you, Mother of God.
For they are at a loss to say how
you remain Virgin, yet are able to give birth!
But we, marvelling at the mystery,
cry out with faith:
Hail, vessel - of the wisdom - of God.
Hail, storehouse -of his -providence.
Hail, who show - lovers of wisdom - to be without wisdom.
Hail, who prove - those skilled in reasoning -to be without reason.
Hail, because subtle seekers - have been made fools.
Hail, because myth makers - have been made to wither.
Hail, who tear apart - the webs of the Athenians.
Hail, who fill full - the nets of the Fishermen.
Hail, who draw up from the depths of ignorance.
Hail, who enlighten many with knowledge.
Hail, boat for those who want to be saved.
Hail, harbour for the seafarers of life.
Hail, Bride without bridegroom!


Kontakion 9.
Wishing to save the world,
the One who orders all things
came to it of his own free will.
And as God, being shepherd,
for our sake he appeared as a man like us.
For having called like to Like,
as God he hears:
Alleluia!

Section 4. On the Mother of God.

Ikos 10.
You are a wall for virgins,
Virgin Mother of God, and for all
who have recourse to you.
For the Maker of heaven and earth
made you ready, O most pure,
dwelling in your womb
and teaching all to call to you:
Hail, pillar - of virginity.
Hail, gate - of salvation.
Hail, source - of spiritual - refashioning.
Hail, giver - of divine - lovingkindness.
Hail, for you gave new birth - to those conceived - in shame.
Hail, for you gave counsel - to those robbed - of understanding.
Hail, who destroy - the corrupter of minds.
Hail, who gave birth - to the sower of purity.
Hail, bridal chamber of a marriage without seed.
Hail, who unite believers to the Lord.
Hail, fair nursemaid of virgins.
Hail, bridesmaid of holy souls:
Hail, Bride without bridegroom!


Kontakion 10.
Every hymn fails
that seeks to match
the multitude of your many mercies.
For even if we offer you, O holy King,
songs equal in number to the sand,
we achieve nothing worthy
of what you have given us, who cry to you:
Alleluia!

Ikos 11
We see the holy Virgin
as a lamp that bears the light,
shining for those in darkness.
For kindling the immaterial Light
she guides all to divine knowledge,
enlightening the mind by its ray,
honoured with this cry:
Hail, beam - of the immaterial sun,
Hail, ray - of the moon that never sets.
Hail, lightning flash - that shines on souls.
Hail, thunder - that terrifies the foe.
Hail, for you make - the enlightenment with many lights - to dawn.
Hail, for you make -the river with many streams - to flow.
Hail, who prefigure the baptismal - font.
Hail, who take away the filth - of sin.
Hail, bath - that washes clean the conscience.
Hail, bowl - in which the wine of joy is mixed.
Hail, scent - of Christ's fragrance.
Hail, life - of mystical feasting.
Hail, Bride without bridegroom!


Kontakion 11.
Wishing to give release
from ancient offences,
the Creditor of all humanity
came of himself
to those who were exiled from his grace,
and having torn up their bond
he hears from all as follows:
Alleluia!


Ikos 12.
Your Offspring we sing
and all raise to you our hymn
as a living temple, Mother of God.
For having dwelt in your womb,
the Lord who holds all things in his hand
sanctified, glorified and taught
all to cry out to you:
Hail, tabernacle of God the Word
Hail, greater Holy of Holies.
Hail, Ark - gilded by the Spirit,
Hail, inexhaustible - treasure of life.
Hail, precious diadem of Orthodox - kings,
Hail, honoured boast of devout - priests.
Hail, unshakeable tower - of the Church,
Hail, unbreachable wall of the Kingdom.
Hail, through whom trophies are raised,
Hail, through whom enemies fall.
Hail, healing of my flesh,
Hail, salvation of my soul.
Hail, Bride without bridegroom!


Kontakion 12.
O Mother, all praised,
who gave birth to the Word,
the Holiest of all Holies, [Three times]
accepting our present offering,
deliver us all from every disaster
and rescue from the punishment to come
those who cry out together,
Alleluia!
 
Most-Holy Theotokos, save us! Amen!

 

MEDITATION FOR GREAT LENT

 

Fast from judging others; feast on the Christ dwelling in us.

Fast from emphasis on differences; feast on the unity of life.
Fast from apparent darkness; feast on the reality of light.
Fast from thoughts of illness; feast on the healing power of God.
Fast from words that pollute; feast on phrases that purify.
Fast from discontent; feast on gratitude.
Fast from pessimism; feast on optimism.
Fast from worry; feast on divine order.
Fast from complaining; feast on appreciation.
Fast from negatives; feast on affirmatives.
Fast from unrelenting pressures; feast on unceasing prayer.
Fast from hostility; feast on non-resistance.
Fast from bitterness; feast on forgiveness.
Fast from self-concern; feast on compassion for others.
Fast from personal anxiety; feast on eternal truth.
Fast from discouragements; feast on hope.
Fast from lethargy; feast on enthusiasm.
Fast from thoughts that weaken; feast on promises that inspire.
Fast from idle gossip; feast on purposeful silence.
Fast from problems that overwhelm; feast on prayer that fulfills.


  

Κύριε Ιησού Χριστέ, Υιέ του Θεού, 

ελέησόν με τον αμαρτωλόν. 

 

Lord Jesus Christ, Son of God, 

have mercy on me a sinner!