Lesson 103
Opportunities for Salvation
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38 God's Will is your salvation. Would He not have given you the means to find it? If He wills you to have it, He must have made it possible and very easy to obtain it. Your brothers are everywhere. You do not have to seek far for salvation. Every minute and every second gives you a chance to save yourself. Do not lose these chances, not because they will not return, but because delay of joy is needless. God wills you perfect happiness now. Is it possible that this is not also your will? And is it possible that this is not also the will of your brothers?

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SonShip Workbook
L e s s o n  103
God, being Love, is also happiness.

Voice and Music by CIMS SonShip Radio

Happiness is an attribute of love. 
It cannot be apart from it, nor can 
it be experienced where love is not. 
Love has no limits, being everywhere. 
And therefore joy is everywhere as well. 
Yet can the mind deny that this is so, 
believing there are gaps in love where sin 
can enter, bringing pain instead of joy. 
This strange belief would limit happiness 
by redefining love as limited, 
and introducing opposition in 
what has no limit and no opposite.

Fear is associated then with love, 
and its results become the heritage 
of minds which think what they have made is real. 
These images, with no reality 
in truth, bear witness to the fear of God, 
forgetting being Love He must be joy. 
This basic error we will try again 
to bring to truth today, and teach ourselves:

God, being Love, is also happiness. 
To fear Him is to be afraid of joy.

Begin your periods of practicing today 
with this association, which corrects 
the false belief that God is fear. 
It also emphasizes happiness 
belongs to you because of what He is.

Allow this one correction to be placed 
within your minds each waking hour today. 
Then welcome all the happiness it brings, 
as truth replaces fear, and joy becomes 
what you expect to take the place of pain. 
God being Love, it will be given you. 
Bolster this expectation frequently 
throughout the day, and quiet all your fears 
with this assurance, kind and wholly true:

God, being Love, is also happiness. 
And it is happiness I seek today. 
I cannot fail, because I seek the truth.
     ~ Original Handscript of ACIM   
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ACIM Edmonton - Sarah's Reflections 
ACIM Edmonton, CA
God, being Love, is also happiness.
Sarah's Commentary:

We have had two previous Lessons that say happiness is our natural inheritance. In other words, it is our very nature, given us by God. When we don't experience happiness, we are actually choosing against our nature and thus against God. We are choosing against God's Will for us. Now we see that we can actually choose happiness. We do it by looking at all the thoughts and beliefs that keep us from our inner joy, none of which are true.
It goes back to our belief that suffering can bring us something we want, as was discussed in our previous two Lessons. We have associated fear with love. "Fear is associated then with love, and its results become the heritage of minds that think what they have made is real. These images, with no reality in truth, bear witness to the fear of God, forgetting being Love, He must be joy." (W.103.2.1-2) God is love; yet we fear Him and His love in the belief that we must sacrifice for Him, giving Him what we think He wants or He will destroy us. The god of the ego is the God described in the Bible that is loved and worshiped, but he is a terrifying God that makes demands of us and will judge us in the end.
This is a God who demands suffering and punishment for what we have presumably done. The ego myth is that we have smashed reality and left God to make up our own kingdom. Now we hold guilt in our minds for what the ego has told us is a mortal sin. We associate love with fear and suffering. We see God as a terrifying figure. That is why all of our experiences in this world are tinged with fear. Our belief that our lives are contained in these bodies is certainly a state of vulnerability, for our bodies don't protect us from the elements, from sickness, nor from death.
Think of someone you love and all the fear and worry you have associated with your love for them. Think of how many of your activities are based on fear of consequences, worrying about how you might be letting someone down if you don't meet their perceived expectations. We try to please others in order to defend against our fear of their rejection of us. This is what keeps us from feeling the abundance and the joy in us. If you really think deeply about it, isn't every happiness you experience in this world tinged with pain? It is the pain of loss; it is the pain of the transient nature of happiness here and it takes a lot of mind training for us to really get in touch with our fear. We spend a lot of our lives covering it over. Imagine a life motivated only by love and nothing else. Because of our fear, we do not experience the consistency of joy that comes from experiencing the truth about the Self---we are One with our Source.
Our reality is love, and happiness is an attribute of love. In other words, happiness and love go together. "Nor can it be experienced where love is not." (W.103.1.3) Without love, there can be no happiness, because a state of fear is a state separate from God. To be in a state separate from God is to be in the illusion, which is not real. This is a state of lack and limitation, which defines our condition in the world.
We have made an adjustment to the world, and we have substituted our own definition of love for what is God's Love. In truth, love has no limits. In this world, there are limits on our love. It is not a consistent state. The nature of this world and our separate identities are, in themselves, limits. "Love has no limits, being everywhere. And therefore joy is everywhere as well." (W.103.1.4-5) Clearly then, our true state is unlimited joy, but in this illusion, that is not what we experience. The ego's notion of happiness is related to getting, having, keeping, avoiding, defending, planning, and controlling. When we limit love to certain people, it is not about real love as it is about having our needs met. When they are not met, we feel unloved and unappreciated.
Jesus says that when we deny our happiness, we are denying God. We do this by thinking God can't make us happy, so we seek substitutes instead that we think can bring us happiness. When we pursue these substitutes, we suffer. Looking outside of ourselves for happiness means our happiness is dependent on circumstances over which we have no control. Happiness comes and goes but is never constant. Sometimes we experience tremendous joy, but we don't believe it can last. It seems to us to be situational. Yet if happiness is our nature, it is there all the time. Until we experience this, we will be suspicious that this is the truth. The ego's range goes from suspicious to vicious. It becomes vicious when it appears we are ready to release its hold on us. We don't believe we deserve to be happy all the time, and while we hold onto the guilt and fear in our minds, the happiness that is always there will not be in our awareness.
Jesus says that we believe ". . . there are gaps in love where sin can enter, bringing pain instead of joy." (W.103.1.6) In other words, love is a very inconsistent experience for us because we have seemingly separated from that love. We say things like we were once in love but no longer are. Yet where can the love go? If it goes, it never was love. That is why this inconsistent kind of love that we believe in is called a strange belief. "This strange belief would limit happiness by redefining love as limited, and introducing opposition in what has no limit and no opposite." (W.103.1.7)
We love some people some of the time when they are meeting our needs, but we turn away from that love when those needs are no longer met. We see ourselves as lacking and incomplete and believe we need others to complete us. The lack we experience in ourselves is the reason we continually seek for something to fill it. Love needs no completion. Love simply is; it holds no one apart from it. When we recognize ourselves as the love we are, then the gap we hold between ourselves and God is healed. That healing is experienced when we forgive our brothers. Forgiveness could perhaps be said to be the most perfect reflection of love in this world because we have healed what stands between ourselves and our brothers. Now we know we are the same.
Jesus is showing us that our special love has never made us happy. We can see from our own experiences of love in this world that with it comes a huge amount of pain and disappointment. When we feel the pain sufficiently, we are more motivated to be shown another way. Our way cannot be God's way. His way is for us to know the consistency of the love that is in us.
If love, joy, and peace are in us and in everyone all the time, are we willing to accept it as the truth? Are we willing to be happy today by letting go of our grievances, our expectations, and our judgments that block the love we are? Do we walk through life expecting things to go wrong? When we are willing to see the unconscious guilt we project onto others and take responsibility for it, healing can happen. We can watch the news and see a world of death and destruction and get very depressed; or we can ask for help to see through the "eyes" of the Holy Spirit and bring our judgments and fears to Him to reinterpret what we see. He will help us to see everything as either love or a call for love.
Our responsibility for our healing is to bring to awareness anything that triggers us. When we project the conflict that is in our minds, we experience conflict with others. The unconscious guilt in our minds results in self-attack in the form of suffering, depression, disease, pain, and unworthiness. Our job is now to bring these painful thoughts, feelings, beliefs, and concepts that we hold, to awareness and recognize they are not of God because God brings us only happiness. He has placed the Holy Spirit in our minds. He will heal our pain when we place it on the altar of truth within, where He abides. If we resist taking responsibility for our suffering and try to control, manage, or defend against it, then this reflects a decision to keep the pain and make someone else responsible for it.
Jesus reminds us that God did not make this world of illusion, so the world of suffering and pain cannot be true. Today, we can take each unhappy thought, each disappointment, all impatience, fear and guilt, to the Holy Spirit to be released. The truth is that we were created happy by Happiness Itself. Anything less is a denial of our Self and of our Creator. We literally shut off this happiness with each grievance we hold. It may be a grudge we have against someone because of a past issue. It may be a fear that there may be a crash in the market. It may be a worry about our kids or our aging parents. It may be distress about the world situation. There are many ways we keep ourselves from our happiness. In the bigger picture, of course, we keep ourselves from happiness by identifying with the character in the dream that we think we are, as a unique and special self, housed in a body, and living in an illusory world.
In Chapter 10, we read the god of sickness demands our depression as a sign that we are committed to him. "Joy is never permitted, for depression is the sign of allegiance to him." (T.10.V.1.2) (ACIM OE T.9.XI.93) We then project our responsibility for our depression onto others, thus holding them responsible for our sadness. We ". . . cannot see the spark in them that would bring joy." (T.10.V.2.4) (ACIM OE T.9.XI .94) "It is the denial of the spark that brings depression, for whenever you see your brothers without it, you are denying God." (T.10.V.2.5) (ACIM OE T.9.XI.94)
"You do not realize how much you have denied yourself, and how much God, in His Love, would not have it so. Yet He would not interfere with you, because He would not know His Son if he were not free ." (T.10.V.10.1-2) (ACIM OE T.9.XI.102) No matter how much joy and happiness we deny ourselves, and no matter how much God does not want this for us, He loves us enough to value our freedom to choose our own experience. It is up to us to choose to give up our sadness. It will never be removed from us without our agreement. Our freedom of choice is our own and will not be taken from us, not even by God.
The choice we make as to what we want to see is between our brother's body or his holiness. Peace and happiness are dependent on the choice we make. It is a choice to see our brother's holiness, rather than his guilt, for that is the choice we are making for ourselves as well. "He is the mirror of yourself, wherein you see the judgment you have laid on both of you." (T.24.VI.8.6) (ACIM OE T.24.VII.56) To the extent we fear our brother, we also fear God. It is in every brother that we can know our Self. It is in everyone we encounter that we can choose to see him as our savior by seeing in him a reflection of our unhealed or healed mind. The decision is ours to make, and with each decision we make, our choice for joy or suffering is reflected. Be very honest with yourself to see what you might be projecting onto your brother that is your own unconscious guilt so it can be brought to light to be healed. Today, we accept that "God being Love is also happiness." (W.103) We learn this by releasing our judgments and grievances.
Today, we start our longer practice periods with the thought "God, being Love, is also happiness. To fear Him is to be afraid of joy." (W.103.2.4-5) We do this each waking hour today, always bringing our false beliefs to the truth. Then sit in silence, welcoming all the happiness it brings, as truth replaces fear and joy becomes what you expect to take the place of pain. God, being Love, wants to give everything to us.
Throughout the day, stay vigilant of any fear thoughts, any triggers you experience in your relationships, and any conflicts that show you what is in your mind; and bring these to the inner altar. "God, being Love, is also happiness." (W.103.3.5) Reminding yourself often, "And it is happiness I seek today. I cannot fail, because I seek the truth." (W.103.3.6-7) Whenever you are aware of fear, anxiety, guilt, or pain, bring awareness to this condition and ask Holy Spirit, how would you have me look on this?

Love and blessings, Sarah
A Course in Miracles
ACIM Original Edition
Chapter Nine

The Correction of Error   

Voice and Music by Martin Weber, CIMS SonShip Radio

VI. Salvation and God's Will  

38 God's Will is your salvation. Would He not have given you the means to find it? If He wills you to have it, He must have made it possible and very easy to obtain it. Your brothers are everywhere. You do not have to seek far for salvation. Every minute and every second gives you a chance to save yourself. Do not lose these chances, not because they will not return, but because delay of joy is needless. God wills you perfect happiness now. Is it possible that this is not also your will? And is it possible that this is not also the will of your brothers?
39 Consider, then, that in this joint will you are all united, and in this only. There will be disagreement on anything else, but not on this. This, then, is where peace abides. And you abide in peace when you so decide. Yet you cannot abide in peace unless you accept the Atonement, because the Atonement is the way to peace. The reason is very simple and so obvious that it is often overlooked. That is because the ego is afraid of the obvious since obviousness is the essential characteristic of reality. Yet you cannot overlook it unless you are not looking.
40 It is perfectly obvious that if the Holy Spirit looks with love on all He perceives, He looks with love on you. His evaluation of you is based on His knowledge of what you are, and so He evaluates you truly. And this evaluation must be in your mind because He is. The ego is also in your mind because you have accepted it there. Its evaluation of you, however, is the exact opposite of the Holy Spirit's because the ego does not love you. It is unaware of what you are and wholly mistrustful of everything it perceives because its own perceptions are so shifting. The ego is therefore capable of suspiciousness at best and viciousness at worst. That is its range. It cannot exceed it because of its uncertainty. And it can never go beyond it because it can never be certain.
41 You, then, have two conflicting evaluations of yourself in your minds, and they cannot both be true. You do not yet realize how completely different these evaluations are because you do not understand how lofty the Holy Spirit's perception of you really is. He is not deceived by anything you do because He never forgets what you are. The ego is deceived by everything you do, even when you respond to the Holy Spirit, because at such times its confusion increases. The ego is, therefore, particularly likely to attack you when you react lovingly because it has evaluated you as unloving, and you are going against its judgment.
42 The ego will begin to attack your motives as soon as they become clearly out of accord with its perception of you. This is when it will shift abruptly from suspiciousness to viciousness, since its uncertainty is increased. Yet it is surely pointless to attack in return. What can this mean except that you are agreeing with the ego's evaluation of what you are? If you are willing to see yourself as unloving, you will not be happy. You are condemning yourself and must therefore regard yourself as inadequate. Would you look to the ego to help you escape from a sense of inadequacy it has produced and must maintain for its existence? Can you escape from its evaluation of you by using its methods for keeping this picture intact?
43 You cannot evaluate an insane belief system from within it. Its own range precludes this. You can only go beyond it, look back from a point where sanity exists, and see the contrast. Only by this contrast can insanity be judged as insane. With the grandeur of God in you, you have chosen to be little and to lament your littleness. Within the system which dictated this choice, the lament is inevitable. Your littleness is taken for granted there, and you do not ask, "Who granted it?" The question is meaningless within the ego's thought system because it opens the whole thought system to question.
44 We said before that the ego does not know what a real question is. Lack of knowledge of any kind is always associated with unwillingness to know and produces a total lack of knowledge simply because knowledge is total. Not to question your littleness, therefore, is to deny all knowledge and keep the ego's whole thought system intact. You cannot retain part of a thought system because it can be questioned only at its foundation. And this must be questioned from beyond it because, within it, its foundation does stand. The Holy Spirit judges against the reality of the ego's thought system merely because He knows its foundation is not true. Therefore, nothing that arises from it means anything. The Holy Spirit judges every belief you hold in terms of where it comes from. If it comes from God, He knows it to be true. If it does not, He knows that it is meaningless.
45 Whenever you question your value, say:
46 God Himself is incomplete without me .
47 Remember this when the ego speaks, and you will not hear it. The truth about you is so lofty that nothing unworthy of God is worthy of you. Choose, then, what you want in these terms and accept nothing that you would not offer to God as wholly fitting for Him, for you do not want anything else. Return your part of Him, and He will give you all of Himself in exchange for your return of what belongs to Him and renders Him complete. 
          ~ Original Hand Script of ACIM  

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