Lesson 109
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Magic versus Miracles
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A COURSE IN MIRACLES
  CH 9 "THE CORRECTION OF ERROR"
X. MAGIC VERSUS MIRACLES
 
89 You are not free to give up freedom, but only to deny it. You cannot do what God did not intend because what He did not intend does not happen. Your gods do not bring chaos; you are endowing them with chaos and accepting it of them. All this has never been. Nothing but the laws of God has ever operated, and nothing except His Will will ever be. You were created through His laws and by His Will, and the manner of your creation established you as creators. What you have made is so unworthy of you that you could hardly want it if you were willing to see it as it is. You will see nothing at all. And your vision will automatically look beyond it to what is in you and all around you. Reality cannot break through the obstructions you interpose, but it will envelop you completely when you let them go.     
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A COURSE IN MIRACLES
DAILY LESSONS
SonShip Workbook
L e s s o n  109
  I rest in God.


* IAMBIC PENTAMETER BEGINS*
 
< AUDIO> <VIDEO>
Voice and Music by CIMS SonShip Radio

      We ask for rest today, and quietness 
unshaken by the world's appearances.
We ask for peace and stillness in the midst
of all the turmoil born of clashing dreams.
We ask for safety and for happiness,
although we seem to look on danger and
on sorrow. And we have the thought that will
answer our asking with what we request.|
 
"I rest in God." This thought will bring to you
the rest and quiet, peace and stillness, and
the safety and the happiness you seek.
"I rest in God." This thought has power to wake
the sleeping truth in you, whose vision sees
beyond appearances to that same truth
in everyone and everything there is.
Here is the end of suffering for all
the world, and everyone who ever came
and yet will come to linger for a while.
Here is the thought in which the Son of God
is born again, to recognize Himself.|
 
"I rest in God." Completely undismayed
this thought will carry you through storms and strife,
past misery and pain, past loss and death,
and onward to the certainty of God.
There is no suffering it cannot heal.
There is no problem [which] it cannot solve.
And no appearance but will turn to truth
before the eyes of you who rest in God.|
 
This is the day of peace. You rest in God,
and while the world is torn by winds of hate,
your rest remains completely undisturbed.
Yours is the rest of truth. Appearances
cannot intrude on you. You call to all
to join you in your rest, and they will hear
and come to you because you rest in God.
They will not hear another voice [but] yours
because you gave your voice to God and now
you rest in Him, and let Him speak through you.|
 
In Him you have no cares and no concerns,
no burdens, no anxiety, no pain,
no fear of future and no past regrets.
In timelessness you rest, while time goes by
without its touch upon you, for your rest
can never change in any way at all.
 
You rest today. And as you close your eyes,
sink into stillness. Let these periods
of rest and respite reassure your mind
that all its frantic fantasies were but
the dreams of fever that has passed away.
Let it be still and thankfully accept
its healing. No more fearful dreams will come
now that you rest in God. Take time today
to slip away from dreams and into peace.|
 
Each hour that you take your rest today
a tired mind is suddenly made glad,
a bird with broken wings begins to sing,
a stream long dry begins to flow again.
The world is born again each time you rest,
and hourly remember that you came
to bring the peace of God into the world
that it might take its rest along with you.|
 
With each five minutes that you rest today
the world is nearer waking. And the time
when rest will be the only thing there is
comes closer to all worn and tired minds,
too weary now to go their way alone.
And they will hear the bird begin to sing,
and see the stream begin to flow again,
with hope reborn and energy restored
to walk with lightened steps along the road
that suddenly seems easy as they go.|
 
[We] rest within the peace of God today,
and call upon [our] brothers from [our] rest,
to draw them to their rest along with you.
You will be faithful to your trust today,
forgetting no-one, bringing everyone
into the boundless circle of your peace,
the holy sanctuary where you rest.
 
Open the temple doors and let them come
from far across the world and near as well;
your distant brothers and your closest friends;
bid them all enter here and rest with you.|
You rest [today] within the peace of God,
quiet and unafraid. Each brother comes
to take his rest and offer it to you.
 
We rest together here, for thus our rest
is made complete, and what we give today
we have received already. Time is not
the guardian of what we give today.
We give to those unborn and those past by,
to every Thought of God, and to the Mind
in Which these Thoughts were born, and where they rest.
And we remind them of their resting place
each time we tell ourselves:

      " I rest in God ."   
 
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ACIM Edmonton - Sarah's Reflections 
ACIM Edmonton, CA
LESSON 109
I rest in God.
 
Sarah's Commentary:

This Lesson in one I love and takes me into a place of peace as I breathe into the experience of just resting in God. Certainly, in this world, we experience "turmoil born of clashing dreams." (W.109.1.2) When we can step back from the challenges, problems, and conflicts of our lives and release our attachment to how things should be for us in this dream to feel at peace, we can sink into the place of complete rest with no dismay about anything in this illusory world. Jesus tells us that this place of rest in us is a sanctuary where we invite our brothers to rest with us and join with us, as we release the turmoil of our clashing dreams. As we rest our minds, we open to the healing always poised in readiness when we are willing to accept it. When we do, the peace in our minds extends to all minds. We take this temporary withdrawal from the world in our meditation time, so when we reenter the world we bring the peace in our minds to every person and every situation we encounter. It is a way of living in the world, while not getting caught up in the conflicts of this world.
 
Meditation is not a withdrawal into drowsiness, although that can be a big temptation for us. This is why Jesus suggests that we not lie down when we meditate. It is an alert kind of meditation where we stay aware of our thoughts, but we don't engage with them. When distracting thoughts show up, we can see them as passing clouds and continue to rest the mind. Our focus in meditating on the Lessons is on awakening rather than withdrawing. The purpose is not to escape from the world but to bring this peace into our everyday lives. The everyday events of our lives are what trigger reactions in us. We are constantly being tempted to respond with fear or anger. Now, through this lesson, we are given a practice to bring all fear thoughts to this inner altar in the mind, this quiet place of rest, where our distressing thoughts are quietly dissolved within the light.
 
So many things in our lives seem to need our attention. In the midst of all the fear, guilt, and pain, where we "seem to look on danger and on sorrow," (W.109.1.3) the Holy Spirit gently brings our attention to the reality that there is a place in our minds where peace, happiness, and safety constantly abide. We are reminded to learn to see past appearances. In each circumstance, we can choose peace, but if we don't do well with whatever situation confronts us, we will always have other opportunities presented to us to choose again. In this choice, we are renewed and are born again.
 
To be born again is to die to the ego. With the choice for the ego came the choice for death. Now, we can choose life, which has no end but speaks to our eternal nature. It requires that we see the illusion for what it is. When we look beyond appearances, we look beyond what the body's eyes show us to be true. We recognize that we are deceived in what we see. It is all illusory. Our reality and that of every brother is one of perfect stillness and peace, which is the only reality. Behind all forms in this world is the content of love.
 
You may feel it is selfish to take this kind of time for yourself when there seems to be so much to be attended to. It may seem self-indulgent to take time for rest. I know for me, sometimes taking time to do the meditation during the day seems to be taking me away from what I think is important to get done in my day. The ego can get very raucous and demanding, telling us there are more important things to attend to than taking time for stillness. We may feel guilty for taking this time for ourselves. Yet Jesus is telling us that we are doing immense good for the world and for all those who suffer and experience lack of hope, as we take time to rest. The rest he is talking to us about is the "rest of truth." (W.109.4.3) In this place in our minds where the Holy Spirit dwells, there are no "cares and no concerns, no burdens, no anxiety, no pain, no fear of future and no past regrets." (W.109.5.1) We increasingly recognize, through our practice, that nothing in the world can affect the love and the peace within.
 
Taking time for rest may be unproductive from the perspective of the world, but Jesus says this thought alone can carry us through "storms and strife, past misery and pain, past loss and death, and onward to the certainty of God." (W.109.3.2) It is so very powerful! Yet, even more, the peace that comes from our rest in God has the power to solve every problem and address every concern, anxiety, pain, fear, and regret that we are holding onto. "There is no suffering it cannot heal. There is no problem that it cannot solve. And no appearance but will turn to truth before the eyes of you who rest in God." (W.109.3.3-5)
 
When there are difficulties and problems in my life, I always feel like I should get into action and do something; yet Jesus urges us to stop the doing and rest in God where everything is resolved. The one that is doing is the false self. It has no answers for us that will resolve any problem. Peace is always in the mind, and when we connect with it, all issues are quietly addressed. This is where the miracle is given birth. When I stop the activity and go into this quiet place of rest, the answer comes. Yes, this serves me, but it also serves those who came and are yet to come because there is no linear time. The body is now used in the service of the Holy Spirit as a communication device. We become a conduit of love. It is not about denial of the problems we face or what we see in the world, but when we look at them with the Holy Spirit, we see with vision, and now we are seeing everything differently. It does not mean we don't see the problems, nor deny their effect on us, but we bring our misperceptions to truth so we can truly look beyond what things appear to be. Now our minds can rest on a foundation of God's Love, rather than on the ego's interpretations.
 
Peace is our natural state. It is not something to seek. It is something to uncover and discover in ourselves. Frenzy, on the other hand, is unnatural. In Chapter 29, "The Changeless Dwelling Place," we are reminded of this place in us where we find our rest. "There is a place in you where this whole world has been forgotten; where no memory of sin and of illusion lingers still. There is a place in you which time has left, and echoes of eternity are heard. There is a resting place so still no sound except a hymn to Heaven rises up to gladden God the Father and the Son. Where Both abide are They remembered, Both. And where They are is Heaven and is peace." (T.29.V.1.1-4) (ACIM OE T.29.VI.31)
 
No matter what stories we have made up in this dream or how we experience ourselves, we can't change what God created. We are still a thought of Love in the Mind of Love. In the unhealed places in my mind, I experience unhealed wounds of the past. While they don't feel good, when I don't resist them but welcome them as opportunities for healing, the process does not bring more suffering. I know that as I release the grievances and place them on the inner altar, more and more peace is given me. There is nothing for me to do or fix, for there is nothing I can fix. The false self has no power to do anything. All that is needed is to bring awareness to the blocks to love and welcome in the truth.
 
It reminds me of the Section in Chapter 18, where Jesus talks of our "busy doings" while our minds are at peace. It is a way of living in this world where we attend to what is in front of us to do, but all the time, we carry the peace, love, and joy that we are into every circumstance. The goal of this Course is peace. Jesus reminds us, "Yet there will always be this place of rest to which you can return. And you will be more aware of this quiet center of the storm than all its raging activity. This quiet center, in which you do nothing, will remain with you, giving you rest in the midst of every busy doing on which you are sent. For from this center will you be directed how to use the body sinlessly." (T.18.VII.8.1-4) (ACIM OE T.18.VIII.70) From this place, the experience of "burnout" would be impossible, as everything is done without any effort on our part.
 
Now we call to all our brothers to rest with us. "You rest within the peace of God today, and call upon your brothers from your rest to draw them to their rest, along with you. " (W.109.8.1) Our sacred mission and our reason for being here is to bring peace to everyone. We were born for this purpose. Our peace can then extend from us to all the world because there is only One Mind. What we give, we receive. The peace we offer is the peace we receive as we offer it. By the same token, when we attack, we are hurting ourselves. As we rest, we draw in our brothers because this rest embraces all brothers as one Son of God. This experience is sacred. Jesus tells us we enter a "holy sanctuary." (W.109.8.2) "Open the temple doors and let them come from far across the world, and near as well; your distant brothers and your closest friends; bid them all enter here and rest with you." (W.109.8.3) This is how we might approach this holy time of resting in God.
 
It is our desire and devotion at the center of our minds that will bring us home. It is the desire for our true home where we rest in God. We are reminded in Lesson 182 of this place in us where we yearn to know the Self we are. "It is this Child in you your Father knows as His Own Son. It is this Child Who knows His Father. He desires to go home so deeply, so unceasingly, His voice cries unto you to let Him rest a while. He does not ask for more than just a few instants of respite; just an interval in which He can return to breathe again the holy air that fills His father's house. You are His home as well. He will return. But give Him just a little time to be Himself, within the peace that is His home, resting in silence and in peace and love." (W.182.5.1-7)
 
I feel this so poignantly today. The Child is crying out for rest. It is a deep rest of the mind that we are crying out for, where there are no cares, no concerns, no anxiety, no pain, no fear of the future and, in fact, no time. In this state of timelessness, we can know the truth, feel totally safe, and yet not feel alone. We can know this state when we know we are everything and have everything and that all that swirls and distracts from outside this sanctuary, no matter the appearance, is not real.
 
"This thought will bring to you the rest and quiet, peace and stillness, and the safety and the happiness you seek ." (W.109.2.2) "This thought has power to wake the sleeping truth in you, whose vision sees beyond appearances to that same truth in everyone and everything there is." (W.109.2.4) It is a thought that puts us back on track, reminding us of God's peace and power in our lives and how the truth within us helps all minds. Others will accept this peace as they are ready.
 
"Each hour that you take your rest today, a tired mind is suddenly made glad, a bird with broken wings beings to sing, a stream long dry begins to flow again. The world is born again each time you rest, and hourly remember that you came to bring the peace of God into the world, that it might take its rest along with you ." (W.109.6.1-2) These are beautiful symbols of the power available to us all, in the quiet center of our minds where truth abides. It is our divinity. It is what we are.
 
Today, bring your pain, anxiety, depression, sadness, frantic fantasies, and fearful thoughts to the place of rest within. If we truly desire a quiet mind, we must release thoughts that bring suffering. They are thoughts of the false self. We need not identify with these thoughts, as they do not define us. To forgive is to release the false. Without forgiveness, the beauty of the words of this Lesson won't truly serve you. We are meant to use these thoughts to remind us that peace is available to us in every moment. We suffer because we hold onto untrue thoughts that we give meaning to. Use the time today to bring them to His loving presence, and know you are safe. You are engaging in a sacred experience. This is about letting grievances go and entering into the temple of your mind where peace abides.
 
For the longer practice period of five minutes on the hour, say "I rest in God." (W.109) Repeat these words slowly to yourself right now. Don't you feel more at peace? The words "I rest in God" put us in a state of willingness and receptivity. Now sink into the kind of rest where there are no cares and no concerns and the turmoil of the world can't touch you. In this state, call to "your distant brothers and your closest friends," (W.109.8.3) and welcome them into your holy temple where you rest in God.

Love and blessings, Sarah
A Course in Miracles
TEXT
ACIM Original Edition
 
Chapter Nine

The Correction of Error   

<TEXT AUDIO>
 
Voice and Music by Martin Weber, CIMS SonShip Radio

X. Magic Versus Miracles    

85
All magic is a form of reconciling the irreconcilable. All religion is the recognition that the irreconcilable cannot be reconciled. Sickness and perfection are irreconcilable. If God created you perfect, you are perfect. If you believe you can be sick, you have placed other gods before Him. God is not at war with the god of sickness you made, but you are. He is the symbol of willing against God, and you are afraid of him because he cannot be reconciled with God's Will. If you attack him, you will make him real to you. But if you refuse to worship him in whatever form he may appear to you and wherever you think you see him, he will disappear into the nothingness out of which he was made.
 
86 Reality can dawn only on an unclouded mind. It is always there to be accepted, but its acceptance depends on your willingness to have it. To know reality must involve the willingness to judge unreality for what it is. This is the right use of selective perception. To overlook nothingness is merely to judge it correctly, and because of your ability to evaluate it truly, to let it go. Knowledge cannot dawn on a mind full of illusions because truth and illusions are irreconcilable. Truth is whole and cannot be known by part of a mind.
 
87 The Sonship cannot be perceived as partly sick because to perceive it that way is not to perceive it at all. If the Sonship is one, it is one in all respects. Oneness cannot be divided. If you perceive other gods, your mind is split, and you will not be able to limit the split because the split is the sign that you have removed part of your mind from God's Will, and this means it is out of control. To be out of control is to be out of reason, and the mind does become unreasonable without reason. This is merely a matter of definition. By defining the mind wrongly, you perceive it as functioning wrongly.
 
88 God's laws will keep your minds at peace because peace is His Will, and His laws are established to uphold it. His are the laws of freedom, but yours are the laws of bondage. Since freedom and bondage are irreconcilable, their laws cannot be understood together. The laws of God work only for your good, and there are no other laws beside His. Everything else is merely lawless and therefore chaotic. Yet God Himself has protected everything He created by His laws. Therefore, everything that is not under them does not exist. "Laws of chaos" are meaningless by definition. Creation is perfectly lawful, and the chaotic is without meaning because it is without God. You have given your peace to the gods you made, but they are not there to take it from you, and you are not able to give it to them.
 
89 You are not free to give up freedom, but only to deny it. You cannot do what God did not intend because what He did not intend does not happen. Your gods do not bring chaos; you are endowing them with chaos and accepting it of them. All this has never been. Nothing but the laws of God has ever operated, and nothing except His Will will ever be. You were created through His laws and by His Will, and the manner of your creation established you as creators. What you have made is so unworthy of you that you could hardly want it if you were willing to see it as it is. You will see nothing at all. And your vision will automatically look beyond it to what is in you and all around you. Reality cannot break through the obstructions you interpose, but it will envelop you completely when you let them go.
 
90 When you have experienced the protection of God, the making of idols becomes inconceivable. There are no strange images in the Mind of God, and what is not in His Mind cannot be in yours because you are of One Mind and that Mind belongs to Him. It is yours because it belongs to Him, for ownership is sharing to Him. And if it is so for Him, it is so for you. His definitions are His laws, for by them He established the universe as what it is. No false gods you attempt to interpose between yourself and your reality affect truth at all. Peace is yours because God created you. And He created nothing else.
 
91 The miracle is the act of a Son of God who has laid aside all false gods and who calls on his brothers to do likewise. It is an act of faith because it is the recognition that his brother can do it. It is a call to the Holy Spirit in his mind, a call to Him which is strengthened by this joining. Because the miracle worker has heard Him, he strengthens His Voice in a sick brother by weakening his belief in sickness, which he does not share. The power of one mind can shine into another because all the lamps of God were lit by the same spark. It is everywhere, and it is eternal.
 
92 In many only the spark remains, for the Great Rays are obscured. Yet God has kept the spark alive so that the rays can never be completely forgotten. If you but see the little spark, you will learn of the greater light, for the rays are there unseen. Perceiving the spark will heal, but knowing the light will create. Yet in the returning, the little light must be acknowledged first, for the separation was a descent from magnitude to littleness. But the spark is still as pure as the great light because it is the remaining call of creation. Put all your faith in it, and God Himself will answer you.
 

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