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A COURSE IN MIRACLES
CH 11 "GOD'S PLAN FOR SALVATION"
VI. THE SANE CURRICULUM
43 Only love is strong because it is undivided. The strong do not attack because they see no need to do so. Before the idea of attack can enter your mind, you must have perceived yourself as weak. Because you had attacked yourself and believed that the attack was effective, you behold yourself as weakened. No longer perceiving yourself and all your brothers as equal and regarding yourself as weaker, you attempt to "equalize" the situation you have made. You use attack to do so because you believe that attack was successful in weakening you.
L e s s o n 127
There is no love but God's.
IAMBIC PENTAMETER BEGINS*
Voice and Music by CIMS SonShip Radio
Perhaps you think that different kinds of love
are possible. Perhaps you think there is
a kind of love for this, a kind for that;
a way of loving one, another way
of loving still another. Love is one.
It has no separate parts and no degrees;
no kinds nor levels, no divergences
and no distinctions. It is like itself,
unchanged throughout. It never alters with
a person or a circumstance. It is
the heart of God and also of His Son.|
Love's meaning is obscure to anyone
who thinks that love can change. He does not see
that changing love must be impossible.
And thus he thinks that he can love at times
and hate at other times. He also thinks
that love can be bestowed on one and yet
remain itself although it is withheld
from others. To believe these things of love
is not to understand it. If it could
make such distinctions it would have to judge
between the righteous and the sinner, and
perceive the Son of God in separate parts.|
Love cannot judge. As it is one itself,
it looks on all as one. Its meaning lies
in oneness. And it must elude the mind
that thinks of it as partial or in part.
There is no love but God's, and all of love
is His. There is no other principle
which rules where love is not. Love is a law
without an opposite. Its wholeness is
the power holding everything as one,
the link between the Father and the Son
which holds them both forever as the same.|
No course whose purpose is to teach you [what
you really are could fail to emphasize
there is no difference in what] you are
and what love is. Love's meaning is your own,
and shared by God Himself. For what you are
is what He is. There is no love but His,
and what He is is everything there is.
There is no limit placed upon Himself,
and so are you unlimited as well.|
No laws the world obeys can help you [find]
love's meaning. What the world believes was made
to hide love's meaning and to keep it dark
and [hidden]. There is not one principle
the world upholds but violates the truth
of what love is, and what you are [instead].|
Seek not within the world to find your Self.
Love is not found in darkness and in death.
Yet it is perfectly apparent to
the eyes that see and ears that hear [its] Voice.
Today we practice making free [our] minds
of all the laws [we] think [we] must obey;
of all the limits under which [we] live,
and all the changes which [we] think are part
of human destiny. Today we take
the largest single step this course requests
in [our] advance towards its established goal.|
If you achieve the faintest glimmering
of what love means today, you have advanced
in distance without measure and in time
beyond the count of years to your release.
Let us together, then, be glad to give
some time to God today, and understand
there is no better use for time than this.|
For fifteen minutes twice today escape
from every law in which you now believe.
Open your mind and rest. The world [that] seems
to hold you prisoner can be escaped
by anyone who does not hold it dear.
Withdraw all value you have placed upon
its meager offerings and senseless gifts,
and let the Gift of God replace them all.|
Call to your Father, certain that His Voice
will answer. He Himself has promised this.
And He Himself will place a spark of truth
within your mind wherever you give up
a false belief, a dark illusion of
your own reality and what love means.
He will shine through your idle thoughts today,
and help you understand the truth of love.
In loving gentleness He will abide
with you as you allow His Voice to teach
love's meaning to your clean and open mind.
And He will bless the lesson with His Love.|
Today the legion of the future years
of waiting for salvation disappears
before the timelessness of what you learn.
Let us give thanks today that we are spared
a future like the past. Today we leave
the past behind us, nevermore to be
remembered. And we raise our eyes upon
a different present, where a future dawns
unlike the past in every attribute.|
The world in infancy is newly born.
And we will watch it grow in health and strength
to shed its blessing upon all who come
to learn to cast aside the world they thought
was made in hate to be love's enemy.
Now are they all made free, along with us.
Now are they all our brothers in God's Love.|
We will remember them throughout the day
because we cannot leave a part of us
outside our love, if we would know our Self.
At least three times an hour think of one
who makes the journey with you, and who came
to learn what you must learn. And as he comes
to mind, give him this message from your Self:
I bless you, brother, with the Love of God
which I would share with you. For I would learn
the joyous lesson that there is no love
but God's and yours and mine and everyone's."
ACIM Edmonton - Sarah's Reflections
There is no love but God's.
Jesus tells us, "Today we make the largest single step this course requests in your advance towards its established goal." (W.127.6.5) This kind of statement should certainly get our attention. Why would this be such an important Lesson? This is fairly self-evident because the Lesson points us to the absolute truth. He emphasizes today, "No course whose purpose is to teach you to remember what you are could fail to emphasize that there can never be a difference in what you really are and what love is." (W.127.4.1) To know love is to know our Self. "If you achieve the faintest glimmering of what love means today, you have advanced in distance without measure and in time beyond the count of years." (W.127.7.1) This motivates me to pay attention to the message of this Lesson. We can make great advances in the practice of this Lesson when we no longer leave ourselves outside of the love we are.
It is very sobering to read these first lines and recognize in them that we don't know what love is. Certainly, the word is used a lot in the world and is the theme of most music, movies, and books. We can be in love, and then, we fall out of love. We have a "special" love for certain people whom we favor. We think we love our children differently than our parents or our friends. We speak of loving a good meal, a beautiful sunset, a nice event, a dog or cat, our children, God, our spouse, a good book, or even an idea. Yet it appears that we really don't know what we are talking about in the true sense of the word "love" as described in this Lesson.
It seems to us there are different kinds of love, but this implies a hierarchy of illusions where we judge some kinds of love as being better, of higher quality, and more intense than others. We are so confused about love that we elevate some ways of loving as "unconditional." In other words, this implies there are other kinds of love on which we place "conditions. " The fact is, all love in this world is conditional, but Jesus teaches that love is one and has only one Source. It has no separate parts, kinds, levels, or distinctions; and it does not change nor alter as a result of circumstances outside ourselves. It is only in the illusion that we think different kinds of love are possible. "Perhaps you think there is a kind of love for this, a kind for that; a way of loving one, another way of loving still another. Love is one." (W.127.1.2-3)
The Source of love is the same---it is unchanging and unchangeable. The love that is a reflection of God's Love is not affected by what the beloved does or does not do. It has no conditions. It also means no one is excluded from that love. When we love some people sometimes and exclude others entirely from our love, we are coming from the special love and special hate expressed by the ego mind. In fact, most love in this world is about specialness, where we love sometimes and hate sometimes. Thus, there are gaps in our love. Now love can turn to hate. The nature of love in the illusion is variable. We make exceptions and exclude those whom we feel don't deserve our love. It is not helpful to feel guilty about this, for guilt will only continue to perpetuate the problem.
We made the world to hide from God and His abiding love for us. Thus, everything in the world obscures His love. "No law the world obeys can help you grasp love's meaning. What the world believes was made to hide love's meaning, and to keep it dark and secret. There is not one principle the world upholds but violates the truth of what love is, and what you are as well." (W.127.5.1-3) When we become aware of the exceptions that we are making to how we love, how we exclude some from our love, and the beliefs we hold that obscure love and hide its meaning, we will become motivated to seek for love where it is. It is not in the world. Jesus tells us, "Love is not found in darkness and death." (W.127.6.2) Yet even here, we can experience a glimmering of what love means, and thus we can make significant advances in remembering the love we are.
What we define as love, which is variable and inconsistent, originated with the separation from God's love and from Oneness when we chose our specialness and individuality instead. Now we experience different forms of special love because we hold different definitions of what love is. This reflects the first law of chaos, which is that truth is different for everyone. It ". . . maintains that each is separate and has a different set of thoughts that set him off from others." (T.23.II.2.2) (ACIM OE T.23.III.20) "This principle evolves from the belief there is a hierarchy of illusions; some more valuable and therefore true." (T.23.II.2.3) (ACIM OE T.23.III.20) And this is the basis for the attacks we make and justifications we give for not loving some or loving sometimes and attacking at other times. We justify our attacks based on the belief that our values differ, and therefore, we are not the same. Thus, a brother we once thought we loved can readily become our enemy.
I can remember my first awareness of this many years ago when my husband left me for a time at one point in our marriage. I was totally bewildered and distraught and felt betrayed by him. I turned to the Course, asked for help, opened it at random and, incredibly, read the following passage: "Love's meaning is obscure to anyone who thinks that love can change. He does not see that changing love must be impossible." (W.127.2.1-2) Then, I was led to continue to read the chapters devoted to the special relationship starting in Chapter 13, where Jesus says, simply, "Love is not special"(T.13.X.11.2) (ACIM OE T.13.IV.30) To me, the love I felt for my husband did feel very special. Then, I came to an even more startling statement. "The special love relationship is not perceived as a value in itself, but as a place of safety from which hatred is split off and kept apart." (T.16.IV.3.4)
(ACIM OE T.16.V.32)
I was in love with a man for whom I now felt hatred because of all the pain I felt. At that time, I believed he was the reason for all my pain. I did not understand that I had used the relationship to keep at bay the pain that was already in me. I believed he was responsible for my happiness. It was an opportunity for me to look more deeply at what needed healing in my own mind.
Jesus is telling us that love cannot turn to hate. I wondered if it was possible that the love I experienced in my relationship was not love at all? I refused to believe that this was the case. We are told that as the goal of specialness in any relationship is shifted from specialness to healing and holiness, we will initially experience a lot of conflict and turmoil. This was certainly the case for me, but I trusted in the process and started by accepting that this was ultimately all for my good. I was willing to go deeper and uncover the unconscious wounds that were in me. I was up against the wall where I had no control over the situation so this seemed to be the only viable alternative. I knew I had to accept what I could not change, and so, I used this opportunity to keep bringing my pain and my judgments to the inner altar to be healed. I kept turning to the Holy Spirit and asking for help to release my judgments about him and about the situation.
I brought my feelings of betrayal and the desire for revenge to the light and did my best to take responsibility for my part in all of this. I refused to listen to the advice of well-meaning friends. I increasingly recognized that his actions were not about me. He had his journey, and he did what he needed to do for himself. I chose to continue to ask for help to release my anger and attack thoughts and to bring my attack thoughts and interpretations to Spirit to be released. I took responsibility for my thoughts, recognizing they were not about him at all but aspects of my own unhealed mind. I started to accept that I really did not know how to love. Increasingly, I was able to admit that the hatred was in my mind and had nothing to do with him. He was merely a mirror for me, reflecting what was unhealed in my own mind.
My healing depended on bringing awareness to my attack thoughts in my own mind. This was simply about noticing them as they arose without judging myself for them. This is essential to do in any relationship if we are to know ourselves as the love we are. Giving meaning to our own interpretation of any situation keeps us from the awareness of the love within. Our interpretation of the situation creates the pain. I certainly required help from the Holy Spirit daily and leaned heavily on the words of Jesus in the Course to bring me comfort. It was a powerful learning time and resulted in countless miracles. Our loving reconnection endured until the death of his body in form and gave me some of the "faintest glimmerings" (W.127.7.1) of what real love means. I would never have come to this place without the help of the Holy Spirit. I am eternally grateful for this, knowing that on my own with the ego as a guide, I would continue to be lost. The miracle is always available to us in any situation. It takes us from judgment and attack to forgiveness. When our perceptions are shifted, we experience the miracle. The miracle is always in the mind. Our part is to look at how we block it with our raucous thoughts when we listen to the voice of the ego.
We are reminded in the introduction to the Course, "The course does not aim at teaching the meaning of love, for that is beyond what can be taught. It does aim, however, at removing the blocks to the awareness of love's presence, which is your natural inheritance." (T.IN.1.6-7) (ACIM OE T.IN.2) Today's Lesson helps us to recognize that we do not know the real love Jesus is talking about. Again, we are reminded that we will have advanced significantly "If you achieve the faintest glimmering of what love means today. . ." (W.127.7.1)
Until all the blocks to love are removed, and we see everyone with Christ's vision, we cannot know ourselves as love. Furthermore, Jesus tells us, "Love is not found in darkness and in death." (W.127.6.2) In fact, it is never outside our own minds. It is not in the things of this world, nor in bodies. When we look for it there, we are looking for light in the darkness where it can't be found. Actually, the world and bodies were made to keep God's love out of our awareness. The ". . . faintest glimmering of what love means . . ." (W.127.7.1) comes to our awareness with each block removed from our minds through forgiveness. When we hold judgments, we are actually defending ourselves against the love within us. As we release the rules that we hold of what things should look like and expectations of what others need to do to earn our love, we make more space for God's love to shine through us. "Withdraw all value you have placed upon its [the world's] meager offerings and senseless gifts, and let the gift of God replace them all." (W.127.8.4) It seems that we have settled for the meager offerings of special love. Special love turns to hate when our needs are not met. Jesus describes all these kinds of relationships as bargains we make with each other based on our hidden agendas.
"Love cannot judge
." (W.127.3.1) When we judge, we compare. We speak about being in love and then about falling out of love. Love can't change. By its very nature, it is constant. We can't love some and not others if we are to know ourselves as love. We exclude some from our love, and we chastise ourselves in our efforts to be more spiritual, but the ego will never know anything about real love. Instead of trying to be more loving, we need to bring to awareness our judgments, which stand in the way of who we are as love. When we don't experience this unchanging love, it means that we don't know our reality and that ". . . there can never be a difference in what you really are and what love is." (W.127.4.1)
Instead of believing we need a soul-mate in our lives to experience a holy relationship, if we truly want to heal our minds, our better choice would be to have a partner who offers us many opportunities for healing. Thus, a holy relationship can be very difficult and very challenging, but when we are committed to healing, it can be very fulfilling. It only takes one of us. What we see in any relationship is simply what is not healed in our own minds. With willingness, all that is unhealed can be brought to the light so the love we are can shine forth. Now the world seems brighter as we see through loving eyes.
The whole world is made to hide love's meaning. The world and all its laws obscure the truth about ourselves. And so, "Today we take the largest single step this course requests in your advance towards its established goal." (W.127.6.5) We learn about withdrawing the value we place on the world and its laws. When we release our attachment to this world and its stuff and no longer "hold it dear," no longer go after its offerings for our happiness, no longer look for the "one and only" who will make us happy, ". . . and let the gift of God replace them all," (W.127.8.4) then we can escape from the prison of our own misguided thoughts. This requires that we look at everything we currently believe, every value we hold, all our beliefs, the guilt, fears, and expectations of others. All of it must be questioned and brought to the light.
not one principle the world upholds but violates the truth of what love is, and what you are as well." (W.127.5.3) Everything we have learned in this world about love actually hides its meaning. The reason is that the world has taught us that love is limited and changing. None of the laws, rules, nor viewpoints of the world will tell us what love is. Loving as God loves is foreign to the thinking of the world. Until we love by looking ". . . on all as one," (W.127.3.2) love will elude us. Until we see all as one, rather than fickle and changing, we cannot know love. To love is to love everyone with all of Itself. It is total, whole, and complete with everyone and everything included in that love without exception. There is no difference in what you are and what love is. Love is the very nature of what we are. It is the way God loves. Special love is where all our relationships start in this world. The important thing is not to feel guilty about our special relationships but to recognize that they can be well-used by the Holy Spirit for healing and thus become fertile ground to experience our wholeness.
The false beliefs and self-concepts we hold keep us from knowing ourselves as Love. We need to release them if we are to hear His Voice teaching us the true meaning of love. It can only be taught to a clear and open mind, and thus, we need to recognize where our minds are not open and not clear. This means that we need to get very honest about our judgments, our beliefs, and our attachments, and release them by bringing attention to them. We need to stay vigilant of our judgments, expectations, and attack thoughts. We need to bring our awareness to them, so they can be released to the healing light of the Holy Spirit. We can no longer hide the dark corners of our mind if we want to know our Christ Self. We can no longer be content with our stories and our lies about ourselves. Truth cannot heal what we are choosing to keep from His healing light. We need not wait. We need not live in the past. We are born again today!
What amazing progress we could make today if we do the work! "Today we take the largest single step this course requests in your advance towards its established goal." (W.127.6.5) Let us be glad to give the time to God who asks for fifteen minutes from us, twice today, for no other reason than for our own release! Allow Him to abide with you today in loving gentleness.
aware today on how you exclude certain people from your love; not just in obvious ways, but how you exclude them in subtle ways. Be willing to notice and ask for help in releasing these blocks to love. With anyone who comes to mind today, three times an hour, offer him the blessing, "I bless you, brother, with the Love of God, which I would share with you. For I would learn the joyous lesson that there is no love but God's and yours and mine and everyone's." (W.127.12.4-5) This may be someone whom you are tempted to see as special, someone on whom you are dependent, or even someone with whom you are experiencing difficulties. Anyone who comes to your mind is a suitable subject.
As our minds are healed, the blessing of this healing goes out to everyone. It cannot be otherwise, for our minds are One. We are all the same. To see the sameness is to have a glimpse of our Oneness.
Love and blessings, Sarah
PAUSED FOR WEEKEND
A Course in Miracles
God's Plan for Salvation
Voice and Music by Martin Weber, CIMS SonShip Radio
VI. The Sane Curriculum
43 Only love is strong because it is
undivided. The strong do not attack because they see no need to do so.
Before the idea of attack can enter your mind, you must have
perceived yourself as weak. Because you had attacked yourself and believed that the attack was
effective, you behold yourself as weakened. No longer perceiving yourself and all your brothers as equal and regarding yourself as
weaker, you attempt to "equalize" the situation
you have made. You use attack to do so because you believe that attack was successful in weakening
44 That is why the recognition of your
own invulnerability is so important in the restoration of your sanity. For if you accept your invulnerability, you are recognizing that attack
has no effect. Although you have attacked yourself, and very brutally, you will demonstrate that
nothing happened. Therefore, by attacking you have not done
anything. Once you realize this, there is no longer any
sense in attack, for it manifestly
does not work and
cannot protect you. Yet the recognition of your invulnerability has more than negative value. If your attacks on yourself have
failed to weaken you,
you are still strong. You therefore have no need to "equalize" the situation to establish your strength.
45 You will never realize the utter uselessness of attack
except by recognizing that your attack on
yourself had no effects. For others
do react to attack if they perceive it, and if you are trying to attack
them, you will be unable to avoid interpreting this as reinforcement. The
only place where you can cancel out all reinforcement is in
you are always the first point of your attack, and if
this has never been, it
has no consequences.
46 The Holy Spirit's love is your strength, for yours is divided and therefore not real. You could not trust your own love when you have
attacked it. You cannot learn of perfect love with a split mind because a split mind has
made itself a poor learner. You tried to make the separation eternal because you wanted to retain the characteristics of creation with your own
content. Yet creation is
not of you, and poor learners need special teaching. You have learning handicaps in a very literal sense.
47 There are areas in your learning skills which are so impaired that you can progress only under constant, clear-cut direction provided by a Teacher Who can
transcend your limited resources. He
becomes your resource because, of
cannot learn. The learning situation in which you placed yourself
is impossible, and in this situation you clearly require a special Teacher and a special curriculum. Poor learners are not good choices for teachers, either for themselves or for anyone else. You would hardly turn to
them to establish the curriculum by which they can
escape from their limitations. If they understood what is beyond them, they would not
48 You do not know the meaning of love, and that
is your handicap. Do not attempt to teach yourselves what you do not understand, and do not try to set up curriculum goals where yours have clearly failed.
Your learning goal has been
not to learn, and this
cannot lead to successful learning. You cannot transfer what you have not learned, and the impairment of the ability to generalize is a crucial learning failure. Would you ask those who have
failed to learn what learning aids are
for? They do not know. For if they could interpret the aids correctly, they would have learned from them.
49 We have said that the ego's rule is, "Seek and do
not find." Translated into curricular terms, this is the same as saying, "
Try to learn but do
not succeed." The result of this curriculum goal is obvious. Every legitimate teaching aid, every real instruction, and every sensible guide to learning
will be misinterpreted. For they are all for learning facilitation, which this strange curriculum goal is
against. If you are trying to learn how
not to learn and are using the aim of teaching to
defeat itself, what can you expect
but confusion? The curriculum does not make
50 This kind of "learning" has so weakened your mind that you
cannot love, for the curriculum you have chosen is
against love and amounts to a course in
how to attack yourself. A necessary minor, supplementing this major curriculum goal, is learning how
not to overcome the split which made this goal believable. And you can
not overcome it, for all
your learning is on its
behalf. Yet your will speaks against your learning, as your learning speaks against your will, and so you fight
against learning and succeed, for that
is your will. But you do not realize even yet that there
is something you
do will to learn, and that you can learn it because it
is your will to do so.
51 You who have tried to learn what you do
not will should take heart, for although the curriculum you set yourself is depressing indeed, it is merely ridiculous if you look at it. Is it
possible that the way to achieve a goal is
not to attain it? Resign
now as your own teachers.
This resignation will
not lead to depression. It is merely the result of an honest appraisal of what you have taught yourselves and of the learning outcomes which have resulted. Under the proper learning conditions, which you can neither provide nor understand, you will become excellent learners and teachers. But it is not so yet and will not
be so until the whole learning situation as
you have set it up is reversed.
52 Your learning
potential, properly understood, is limitless because it will lead you to God. You can
teach the way to Him
and learn it if you follow the Teacher Who knows it and His curriculum for learning it. The curriculum is totally unambiguous because the goal is
not divided, and the means and the end are in
complete accord. You need offer only
undivided attention. Everything else will be
given you. For it is
your will to learn aright, and nothing can oppose the will of God's Son. His learning is as unlimited as
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