Lesson 173
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Universe is Joined with You
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A COURSE IN MIRACLES
  CH 15 "THE PURPOSE OF TIME" 
XI. THE END OF SACRIFICE
      
106 So is it that in all your seeking for love, you seek for sacrifice and find it. Yet you find not love. It is impossible to deny what love is and still recognize it. The meaning of love lies in what you have cast outside yourself, and it has no meaning at all apart from you. It is what you preferred to keep that has no meaning, while all that you would keep away holds all the meaning of the universe and holds the universe together in its meaning. For unless the universe were joined in you, it would be apart from God, and to be without Him is to be without meaning.   
         
              ON LINE: ACIM.OE.TX.CH 15.XI         AUDIO: TEXT CH 15, XI     
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A COURSE IN MIRACLES
WORKBOOK Part I ~ REVIEW V
INTRODUCTION
Part I Review V
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Voice and Music by CIMS SonShip Radio

*IAMBIC PENTAMETER*
WHAT IS IAMBIC PENTAMETER? 
 
   Now we review again. This time we are
   ready to give more effort and more time
   to what we undertake. We recognize
   we are preparing for another phase
   of understanding. We would take this step
   completely that we may go on again
   more certain, more sincere, with faith upheld
   more surely. Our footsteps have not been
   unwavering, and doubts have made us walk
   uncertainly and slowly on the road
   this course sets forth. But now we hasten on,
   for we approach a greater certainty,
   a firmer purpose and a surer goal.
 
   " Steady our feet, our Father; let our doubts   
   be quiet and our holy minds be still,
   and speak to us. We have no words to give
   to You. We would but listen to Your Word
   and make it ours. Lead our practicing
   as does a father lead a little child
   along a way he does not understand.
   Yet does he follow, sure that he is safe
   because his father leads the way for him.
 
   "So do we bring our practicing to You.
   And if we stumble, You will raise us up.
   If we forget the way, we count upon
   Your sure remembering. We wander off,
   but You will not forget to call us back.
   Quicken our footsteps now, that we may walk
   more certainly and quickly unto You.
   And we accept the Word You offer us
   to unify our practicing as we
   review the thoughts that You have given us ."
 
   This is the thought which should precede the thoughts
   that we review. Each one but clarifies
   some aspect of this thought, or helps it be
   more meaningful, more personal and true,
   and more descriptive of the holy Self
   we share and now prepare to know again:
 
   " God is but love, and therefore so am I."
 
   This Self alone knows love. This Self alone
   is perfectly consistent in Its thoughts;
   knows Its Creator, understands Itself,
   is perfect in Its knowledge and Its love,
   and never changes from Its constant state
   of union with Its Father and Itself.
 
   And it is This that waits to meet us at
   the journey's ending. Every step we take
   brings us a little nearer. This review
   will shorten time immeasurably, if
   we keep in mind that This remains our goal,
   and as we practice it is This to which
   we are approaching. Let us raise our hearts
   from dust to life as we remember This
   is promised us, and that this course was sent
   to open up the path of light to us,
   and teach us, step by step, how to return
   to the Eternal Self we think we lost.
 
   I take the journey with you. For I share
   your doubts and fears a little while, that you
   may come to me who recognize the road
   by which all doubts and fears are overcome.
   We walk together. I must understand
   uncertainty and pain, although I know
   they have no meaning. Yet a Saviour must
   remain with those he teaches, seeing what
   they see, but still retaining in his mind
   the way which led him out, and now will lead
   you out with him. God's Son is crucified
   until you walk along the road with me.
 
   My resurrection comes again each time
   I lead a brother safely to the place
   at which the journey ends and is forgot.
   I am renewed each time a brother learns
   there is a way from misery and pain.
   I am reborn each time a brother's mind
   turns to the light in him and looks for me.
   I have forgotten no-one. Help me now
   to lead you back to where your journey was
   begun, and make another choice with me.
 
   Release me as you practice once again
   the thoughts I brought to you from Him Who sees
   your bitter need, and knows the answer God
   has given Him. Together we review
   these thoughts. Together we devote our time
   and effort to them. And together we
   will teach them to our brothers. God would not
   have Heaven incomplete. It waits for you,
   as I do. I am incomplete without
   your part in me. And as I am made whole,
   we go together to our ancient home,
   prepared for us before time was and kept
   unchanged by time, immaculate and safe,
   as it will be at last, when time is done.
 
   Let this review be then your gift to me.
   For this alone I need; that you will hear
   the words I speak, and give them to the world.
   You are my voice, my eyes, my feet, my hands,
   through which I save the world. The Self from Which
   I call to you is but your Own. To Him
   we go together. Take your brother's hand,
   for this is not a way we walk alone.
   In him I walk with you and you with me.
   Our Father wills His Son be One with Him.
   What lives but must not then be one with you?
 
   Let this review become a time in which
   we share a new experience for you,
   yet one as old as time and older still.
   Hallowed your name. Your glory undefiled
   forever. And your wholeness now complete,
   as God established it. You are His Son,
   completing His extension in your own.
   We practice but an ancient truth we knew
   before illusion seemed to claim the world.
   And we remind the world that it is free
   of all illusion every time we say,
 
   " God is but love, and therefore so am I."

   With this we start each day of our review.
   With this we start and end each period
   of practice time. And with this thought we sleep,
   to waken once again with these same words
   upon our tongue to greet another day.
   No thought that we review but we surround
   with it, and use the thoughts to hold it up
   before our minds and keep it clear in our
   remembrance throughout the day. And thus
   when we have finished this review, we will
   have recognized the words we speak are true.
 
   Yet are the words but aids, and to be used,
   except at the beginning and the end
   of practice periods, but to recall
   the mind, as needed, to its purpose. We
   place faith in the experience that comes
   from practice, not the means we use. We wait
   for the experience, and recognize
   that it is only here conviction lies.
   We use the words, and try and try again
   to go beyond them to their meaning, which
   is far beyond their sound. The sound grows dim
   and disappears, as we approach the Source
   of meaning. It is here that we find rest.
 
        ~ The Original Handscript Notes
   

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A COURSE IN MIRACLES
DAILY LESSONS
SonShip Workbook
L e s s o n  173 ~ Review V
[Lesson 155 and Lesson 156]  

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God is but Love, and therefore so am I.
 
   [155] I will step back and let Him lead the way.   
  
God is but Love, and therefore so am I.
 
   [156] I walk with God in perfect holiness.
      
God is but Love, and therefore so am I.
 

                            ~ The Original Handscript Notes
   

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ACIM Edmonton - Sarah's Reflections 
ACIM Edmonton, CA
LESSON 173
Review V  ~ Lesson 155 and Lesson 156

  
Sarah's Commentary:

[155] I will step back and let Him lead the way.
[156] I walk with God in perfect holiness
 
"God is but Love, and therefore so am I." (W.RV.4.3) If that is indeed the truth, I can rely on His Love to lead the way for me, allowing His perfect Holiness to guide me. Holiness is always present in our right minds. This Self is our reality and is always perfectly consistent. This Self knows Its Creator and understands Itself. It is never changing and always in union with the Father. Who can say that about the ego identity, which is capricious, changing, uncertain, and inconsistent? Stepping back and letting Him lead the way is a way of living in the world where we look like everyone else, yet our focus is entirely on learning to be in sync with the love we are. Only then can we lead our brothers and help them heal their perception of who they think they are. Our holiness lights up the world, as we ask in every moment, "Who walks with me? Is it sin, or do we walk in holiness with God?"
 
If I am the Love God is, why would I rely on my own little self? "Who would attempt to fly with the tiny wings of a sparrow when the mighty power of an eagle has been given him?" (Manual for Teachers.4.I.2.2) When I have the experience that shows me that God can be trusted and leaned on, I become more and more willing to step back and let Him lead the way. I can know that my safety lies in God. With holiness as my companion, why would I not feel perfectly safe in every step I take? Why would I question where I am being led? Why would I question anything that seems to happen to me? Why would I not trust that it is all perfect? Why would I not be happy to accept that all events and circumstances in my life are helpful for my awakening to what I am? Doubt thoughts will arise, but they simply provide us with another opportunity to bring our doubts to the light of Truth, in which they can be released. Only through their release will space be opened up for the miracle, and with each step we take, our trust grows. "You have very little trust in me as yet, but it will increase as you turn more and more often to me instead of to your ego for guidance." (T.4.VI.3.1) (ACIM OE T.4.VII.86)
 
This is a time of letting go, of releasing the thoughts that keep us imprisoned in the ego, and of entering deeply into the silence of our minds where truth abides. There is no "doing" here, only our sacred "being." In stillness and listening deeply, we connect to the Self. Jesus wants to share this time with us. While it seems new for us, it is an ancient truth that we have always known, even before time was. Our wholeness has always been. It was established by God, and we cannot do anything to change the truth about ourselves. With this thought, "God is but love and therefore so am I," (W.RV.4.3) we remind ourselves of this truth, release the thoughts that keep us imprisoned in our wrong minds, and ask for the willingness to let illusions go. Jesus keeps reminding us of who we really are. "Hallowed your Name," (W.RV.10.2) he says, speaking to the truth of our being. He reminds us that our glory is undefiled forever. We connect with this undefiled nature in the experience of the holy instant.
 
In order to have a day of trust, it is really important to start the day with God. Spend your waking time repeating the thoughts and then letting go of the words, which are simply aids in helping us to connect with the meaning behind them. This is a time of faith and of commitment and of dedication to the practice. Try to think of the Lesson throughout the day and, if you are tempted to get out of peace, use the Lesson to remind yourself of the truth. The events and circumstances of our lives offer us the learning ground for healing. Anytime we feel under attack, anytime we hold a death thought, whenever we become discouraged, when we criticize our own efforts, or when we feel impatient or angry, we can choose to remember to step back and recognize that we don't know our own best interests. In fact, we cannot tell our advances from our retreats. "Some of your greatest advances you have judged as failures, and some of your deepest retreats you have evaluated as success." (T.18.V.1.6) (ACIM OE T.18.VI.41) This describes how learning-challenged we actually are. We need to learn to accept all circumstances as helpful. Whenever I find that I am getting anxious about some situation or perceived problem, I am reminded that if I let go, release, and allow the guidance to come, the way becomes smooth and easy.
 
This is about releasing the "I know" mind that relies on its own ideas of how to deal with the situations that confront us. Jesus addresses this when he reminds us, "I do not know what anything, including this, means. And so I do not know how to respond to it. And I will not use my own past learning as the light to guide me now." (T.14.XI.6.7-9) (ACIM OE T.14.VII.65) It means that regarding any upset I have, I know not its meaning. It means we give over to the Holy Spirit all the dark lessons we have taught ourselves and are willing to acknowledge that we do not know what anything is for. Our past learning is all about these dark lessons. When we are upset about anything, we think that we know what the situation means. Realizing that we don't know and handing over our dark lessons of the past, allows us to open up to being taught, since the "I know" mind is not very teachable.
 
We enter the meditation time and use the words given us ". . . at the beginning and end of practice periods, but to recall the mind, as needed, to its purpose. We place faith in the experience that comes from practice, not the means we use. " (W.RV.12.1-2) He encourages us to keep trying. Jesus approves of the idea of trying, which he has said about our practice many times, in different ways. "The sound grows dim and disappears, as we approach the Source of meaning." (W.RV.12.5) We wait in silence, anticipating what is to come. Our waiting is a time of still expectancy and confidence, knowing the experience will dawn on our minds with practice.
 
Now we take five to thirty minutes in the morning and reflect on the words of this Lesson. You may want to use the prayer that is provided, or offer your own words to God. Then reflect on the words of today's Review and their meaning: "God is but love and therefore so am I." "I will step back and let Him lead the way." (W.172 [155])"I walk with God in perfect holiness." (W.172 [156])"God is but love and therefore so am I."
 
Be vigilant in watching interfering thoughts. As you enter the silence, wait in anticipation and in confidence. With the mind at rest, be poised for the experience, holding the silence wordlessly. Whenever the mind wanders, bring it back to purpose with the words of this Lesson. In this way, we make it a day of gratitude.
 
Throughout the day, anytime you are tempted to become disturbed about anything or with anyone, remember to do some form of the practice to bring your mind back to peace.

Love and blessings, Sarah
A Course in Miracles
TEXT
ACIM Original Edition
Chapter Fifteen

The Purpose of Time

   Voice and Music by Martin Weber, CIMS SonShip Radio

XI. The End of Sacrifice   
      
101 Fear not to recognize the whole idea of sacrifice as solely of your making. And seek not safety by attempting to protect yourself from where it is not. Your brothers and your Father have become very fearful to you. And you would bargain with them for a few special relationships in which you think you see some scraps of safety. Do not try longer to keep apart your thoughts and the Thought that has been given you. When they are brought together and perceived where they are, the choice between them is nothing more than a gentle awakening and as simple as opening your eyes to daylight when you have no more need of sleep.
 
102 The sign of Christmas is a star, a light in darkness. See it not outside yourself but shining in the Heaven within and accept it as the sign the time of Christ has come. He comes demanding nothing. No sacrifice of any kind of anyone is asked by Him. In His Presence, the whole idea of sacrifice loses all meaning. For He is Host to God. And you need but invite Him in Who is there already, by recognizing that His Host is One, and no thought alien to His Oneness can abide with Him there. Love must be total to give Him welcome, for the Presence of Holiness creates the holiness which surrounds it. No fear can touch the host who cradles God in the time of Christ, for the Host is as holy as the Perfect Innocence which He protects and Whose power protects Him.
 
103 This Christmas, give the Holy Spirit everything that would hurt you. Let yourself be healed completely that you may join with Him in healing, and let us celebrate our release together by releasing everyone with us. Leave nothing behind, for release is total, and when you have accepted it with me, you will give it with me. All pain and sacrifice and littleness will disappear in our relationship, which is as innocent as our relationship with our Father, and as powerful. Pain will be brought to us and disappear in our presence, and without pain there can be no sacrifice. And without sacrifice, there love must be.
 
104 You who believe that sacrifice is love must learn that sacrifice is separation from love. For sacrifice brings guilt as surely as love brings peace. Guilt is the condition of sacrifice, as peace is the condition for the awareness of your relationship with God. Through guilt you exclude your Father and your brothers from yourself. Through peace you invite them back and realize that they are where your invitation bids them be. What you excluded from yourself seems fearful, for you endowed it with fear and tried to cast it out though it was part of you. Who can perceive part of himself as loathsome and live within himself in peace? And who can try to resolve the perceived conflict of Heaven and hell in him by casting Heaven out and giving it the attributes of hell without experiencing himself as incomplete and lonely?
 
105 As long as you perceive the body as your reality, so long will you perceive yourself as lonely and deprived. And so long will you also perceive yourself as a victim of sacrifice, justified in sacrificing others. For who could thrust Heaven and its Creator aside without a sense of sacrifice and loss? And who can suffer sacrifice and loss without attempting to restore himself? Yet how could you accomplish this yourselves when the basis of your attempts is the belief in the reality of the deprivation? For deprivation breeds attack, being the belief that attack is justified. And as long as you would retain the deprivation, attack becomes salvation, and sacrifice becomes love.
 
106 So is it that in all your seeking for love, you seek for sacrifice and find it. Yet you find not love. It is impossible to deny what love is and still recognize it. The meaning of love lies in what you have cast outside yourself, and it has no meaning at all apart from you. It is what you preferred to keep that has no meaning, while all that you would keep away holds all the meaning of the universe and holds the universe together in its meaning. For unless the universe were joined in you, it would be apart from God, and to be without Him is to be without meaning.
 
107 In the holy instant, the condition of love is met, for minds are joined without the body's interference, and where there is communication, there is peace. The Prince of Peace was born to reestablish the condition of love by teaching that communication remains unbroken, even if the body is destroyed, provided that you see not the body as the necessary means of communication. And if you understand this lesson, you will realize that to sacrifice the body is to sacrifice nothing, and communication, which must be of the mind, cannot be sacrificed. Where, then, is sacrifice?
 
108 The lesson I was born to teach and still would teach to all my brothers is that sacrifice is nowhere and love is everywhere. For communication embraces everything, and in the peace it re-establishes, love comes of itself. Let no despair darken the joy of Christmas, for the time of Christ is meaningless apart from joy. Let us join in celebrating peace by demanding no sacrifice of anyone, for so will you offer me the love I offer you. What can be more joyous than to perceive we are deprived of nothing? Such is the message of the time of Christ, which I give you that you may give it and return it to the Father, Who gave it to me. For in the time of Christ, communication is restored, and He joins us in the celebration of His Son's creation.
 
109 God offers thanks to the holy host who would receive Him and let Him enter and abide where He would be. And by your welcome does He welcome you into Himself, for what is contained in you who welcome Him is returned to Him. And we but celebrate His Wholeness as we welcome Him into ourselves. Those who receive the Father are one with Him, being host to Him Who created them. And by allowing Him to enter, the remembrance of the Father enters with Him, and with Him they remember the only relationship they ever had and ever want to have.
 
110 This is the weekend in which a new year will be born from the time of Christ. I have perfect faith in you to do all that you would accomplish. Nothing will be lacking, and you will make complete and not destroy. Say and understand this:
 
111 I give you to the Holy Spirit as part of myself. 
     I know that you will be released, unless I want to
     use you to imprison myself.
     In the name of my freedom I will your release,
     Because I recognize that we will be released together
.
 
112 So will the year begin in joy and freedom. There is much to do, and we have been long delayed. Accept the holy instant as this year is born and take your place, so long left unfulfilled, in the Great Awakening. Make this year different by making it all the same. And let all your relationships be made holy for you. This is our will. Amen.
   
    ~ The Original Handscript Notes

ACIM OE TX.CH 15.XI      
 
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