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66 Abide in peace, where God would have you be, and be the means whereby your brother finds the peace in which your wishes are fulfilled. Let us unite in bringing blessing to the world of sin and death. For what can save each one of us can save us all. There is no difference among the Sons of God. The unity that specialness denies will save them all, for what is one can have no specialness. And everything belongs to each of them. No wishes lie between a brother and his own. To get from one is to deprive them all. And yet to bless but one gives blessing to them all as one.

Workbook for Students
Part II
What is the Holy Spirit?
1The Holy Spirit mediates between illusions and the truth. As He must bridge the gap between reality and dreams, perception leads to knowledge through the grace that God has given Him, to be His gift to everyone who turns to Him for truth. Across the bridge that He provides are dreams all carried to the truth, to be dispelled before the light of knowledge. There are sights and sounds forever laid aside. And where they were perceived before, forgiveness has made possible perception's tranquil end.

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Workbook for Students
Lesson 282
I will not be afraid of love today.
1 If I could realize but this today, salvation would be reached for all the world. This the decision not to be insane and to accept myself as God Himself, my Father and my Source, created me. This the determination not to be asleep in dreams of death while truth remains forever living in the joy of life. And this the choice to recognize the Self Whom God created as the Son He loves and Who remains my one Reality.

2 Father, Your Name is Love, and so is mine. Such is the truth. And can the truth be changed by merely giving it another name? The name of fear is simply a mistake. Let me not be afraid of truth today.
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Course in Miracles
Original Edition
Chapter 26
 The Transition

VIII. The Review of Principles
par 59-67
59 Sin is belief attack can be projected outside the mind where the belief arose. Here is the firm conviction that ideas can leave their source made real and meaningful. And from this error does the world of sin and sacrifice arise. This world is an attempt to prove your innocence while cherishing attack. Its failure lies in that you still feel guilty, though without understanding why. Effects are seen as separate from their source and seem to be beyond you to control or to prevent. What is thus kept apart can never join.

60 Cause and effect are one, not separate. God wills you learn what always has been true—that He created you as part of Him, and this must still be true because ideas leave not their source. Such is creation's law—that each idea the mind conceives but adds to its abundance, never takes away. This is as true of what is idly wished as what is truly willed, because the mind can wish to be deceived but cannot make it be what it is not. And to believe ideas can leave their source is to invite illusions to be true, without success. For never will success be possible in trying to deceive the Son of God.

61 The miracle is possible when cause and consequence are brought together, not kept separate. The healing of effect without the cause can merely shift effects to other forms. And this is not release. God's Son could never be content with less than full salvation and escape from guilt. For otherwise he still demands that he must make some sacrifice and thus denies that everything is his, unlimited by loss of any kind. A tiny sacrifice is just the same in its effects as is the whole idea of sacrifice. If loss in any form is possible, then is God's Son made incomplete and not himself. [Nor will he know himself nor recognize his will.] He has forsworn his Father and himself and made them both his enemies in hate.

62 Illusions serve the purpose they were made to serve. And from their purpose, they derive whatever meaning that they seem to have. God gave to all illusions that were made another purpose that would justify a miracle, whatever form they took. In every miracle all healing lies, for God gave answer to them all as one. And what is one to Him must be the same. If you believe what is the same is different, you but deceive yourself. What God calls one will be forever one, not separate. His Kingdom is united—thus it was created, and thus will it ever be.

63 The miracle but calls your ancient name, which you will recognize because the truth is in your memory. And to this name, your brother calls for his release and yours. Heaven is shining on the Son of God. Deny him not, that you may be released. Each instant is the Son of God reborn, until he chooses not to die again. In every wish to hurt, he chooses death instead of what his Father wills for him. Yet every instant offers life to him because his Father wills that he should live.

64 In crucifixion is redemption laid, for healing is not needed where there is no pain or suffering. Forgiveness is the answer to attack of any kind. So is attack deprived of its effects, and hate is answered in the name of love. To you to whom it has been given to save the Son of God from crucifixion and from hell and death, all glory be forever. For you have power to save the Son of God because his Father willed that it be so. And in your hands does all salvation lie, to be both offered and received as one.

65 To use the power God has given you as He would have it used is natural. It is not arrogant to be as He created you or to make use of what He gave to answer all His Son's mistakes and set him free. But it is arrogant to lay aside the power that He gave and choose a little senseless wish instead of what He wills. The gift of God to you is limitless. There is no circumstance it cannot answer and no problem which is not resolved within its gracious light.

66 Abide in peace, where God would have you be, and be the means whereby your brother finds the peace in which your wishes are fulfilled. Let us unite in bringing blessing to the world of sin and death. For what can save each one of us can save us all. There is no difference among the Sons of God. The unity that specialness denies will save them all, for what is one can have no specialness. And everything belongs to each of them. No wishes lie between a brother and his own. To get from one is to deprive them all. And yet to bless but one gives blessing to them all as one.

67 Your ancient name belongs to everyone, as theirs to you. Call on your brother's name and God will answer, for on Him you call. Could He refuse to answer when He has already answered all who call on Him? A miracle can make no change at all. But it can make what always has been true be recognized by those who know it not. And by this little gift of truth but let to be itself—the Son of God allowed to be himself and all creation freed to call upon the Name of God as one.

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Sarah's Reflections
Lesson 282
I will not be afraid of love today.
Sarah's Commentary:
My true Self is love. Why would I be afraid of love? Why do I not want to know my Self? Isn't love something we all want? Yet we resist its presence. Why? We resist love because the ego is the embodiment of the fear of love and has given us substitutes for love. We made the ego and we love what we have made. Clearly, we don't fear what we call love in the world, but this "love" is only a substitute for the real thing. The real thing would mean the end of the ego, and that is why we are afraid because we value the self we made. In fact, we see love as weak and give it the attributes of fear. We rely on fear to protect us. "Fear looks on guilt with just the same devotion that love looks on itself." (T.19.IV.A.i.10.9) (ACIM OE T.19.V.a.49) Fear is familiar to us and thus seen as our friend, but even though we identify with the ego, the ego does not love us. "You who identify with your ego cannot believe God loves you." (T.4.III.4.1) (ACIM OE T.4.IV.49) "You made the ego without love, and so it does not love you." (T.6.IV.2.3) (ACIM OE T.6.V.46)
The ego rejects love as its Source. It wants to maintain the separate self, housed in a body, seeing everyone else as different. It holds onto grievances, sees itself as an innocent victim, sees itself unfairly treated, and uses its power to support its own specialness. To give this up for love seems dangerous. It feels like a sacrifice of all we value to surrender our will to a more powerful will.
Jesus asks, "And can the truth be changed by merely giving it another name?" (W.282.2.3) In other words, we already are Love and can’t change that fact. We are simply hiding from the truth. The Holy Spirit, Who abides in our right minds, is the memory of the Self we are. The Holy Spirit is the Call within us that we have responded to, which is why we are taking this journey to the place we never left.
We have shown a willingness to undo the blocks to love by putting our foot on this path, however tentatively, and to wake up from this dream. We are choosing to use the means provided us to remember the love we are, so we can experience the freedom, peace, joy wholeness, creativity, beauty, abundance, and harmony which is our inheritance. To know this Self requires that we release the resentments, specialness, judgments, grievances, self-concepts, and blame that keep love away. In other words, we must look at all of our false perceptions and bring them to the Holy Spirit's healing light. If we truly want our suffering to end, we can’t continue to cling to our judgments, our opinions, and our interpretations. We must be willing to learn what Jesus is showing us. We must be willing to no longer cling to the past and the pain of past unhealed hurts. Yes, it does take determination. It is the "determination not to be asleep in dreams of death." (W.282.1.3) It is the determination to watch our thoughts, to lose interest in our stories, to walk through the darkness with Jesus, to keep choosing Heaven in the place of hell in each moment, and to consistently turn to the truth within for another interpretation of how to see everything.
When we affirm, "I will not be afraid of love today , " (W.282) we are really saying we are willing to be taught how to bring more peace and joy into our lives. As I willingly look at my misperceptions and admit I have been wrong about who I am, space is made for the miracle to shine through. Thus, while we still have a lot of resistance, every step we take toward the truth is strongly reinforced. If we completely got this one Lesson, or indeed any Lesson, we could wake up from the dream. But fear comes up. We wonder what will I be without the self I currently hold onto as my identity? Will I no longer be accepted by my family and friends? Will I have anything to talk about? If I am not joining in the drama, what is there that will connect me with others? Will others leave me? Will I be judged and considered weird? There is a pull to awaken yet a push away from it.
The ego is insanity whose only purpose is to keep us away from our true reality. I remember when I was in my preteen years, I would get upset with my parents and give them the silent treatment. I thought I was really hurting them, which I probably was, but more important, my ego strategy was keeping me in hell. Yet I stubbornly refused to give up the program that gave me the illusion of power over them. I told myself they deserved the guilt for what they had done to me, and I would punish them with my withdrawal, even if it hurt me. I continued that pattern long into adulthood until a memorable day when I chose to forgive instead of projecting guilt, after a hurtful incident with my husband. In that moment, I recognized the payoff or juice I was getting from how I was hurting myself in order to project my guilt onto the seeming victimizer. This is the pleasure we get from suffering! In that moment of realization, I asked to see my brother as innocent. Instead of condemning him, my grievances disappeared, and we joined in healing. It was such a relief to let go of a long-held story and a pattern of manipulation, holding me in chains while also holding my brothers as prisoners with me while getting the perverse pleasure of making them wrong.
It took a lot of determination to go past the ranting of the ego, urging me to punish my brother for what he seemingly did to me. The ego was saying, "He does not deserve my immediate forgiveness, but should suffer more and longer." Each time I released this long-held pattern, it got easier and easier, and as a result, there was much more joy in the relationship. It was just another demonstration that the ego never has our best interests in mind. It urges us to prolong our suffering rather than admit we are wrong. We so often choose to be right rather than to be happy. Yet with forgiveness, the only thing I "sacrificed" was my own suffering!
We have substituted special love for the real love we are. In this world, every relationship, whether we call it love or we call it hate, is special. Why? This is because the ego uses every relationship as a bargain to try to extract love while projecting guilt onto another. It is the guilt of separation from God. Now we want to make someone else responsible for it so we can buy our innocence at their expense. We can blame them for our condition. If we use a relationship in this way, it is actually a relationship of hate. Special love relationships are actually hate relationships camouflaged as love! "Be not afraid to look upon the special hate relationship, for freedom lies in looking at it. It would be impossible not to know the meaning of love, except for this. For the special love relationship, in which the meaning of love is hidden is undertaken solely to offset the hate, but not to let it go." (T.16.IV 1.1-3) (ACIM OE T.16.V.30) The first time I came across this statement in the course, I must say, I was outraged at the thought. Of course---it was a blasphemous thought to the ego!
To limit others to the body is an attack because we are keeping them bound to the false self. In our special relationships, we are always trying to get something from the other that we feel is missing in us. Yet we resent the other because we believe they are withholding from us what they could, and should, be giving us. We also resent that we are dependent on them for having to get what we want from them. Therefore, any love relationship in this world will always have ambivalence in it, with a combination of attraction and hatred. And the hatred in the relationship is all our own self-hatred reflected back at us.
Jesus tells us that whatever is missing in any relationship is what we are not giving. "Every brother you meet becomes a witness for Christ or for the ego depending on what you perceive in him." (T.11.V.18.1) (ACIM OE T.10.VI.58) "If he speaks not of Christ to you, you spoke not of Christ to him. You hear but your own voice, and if Christ speaks through you, you will hear Him." (T.11.V.18.6-7) (ACIM OE T.10.VI.58) Nothing can come to us from outside of ourselves. Others can't upset us or rob us of our peace. When we make sin and guilt real in our own minds, we make others responsible for how we feel. We see them robbing us of our peace, yet we have actually set it up this way, so we can blame them for our condition. True, they may say and do unkind things, but if we react personally to what someone has said, we have interpreted their call for love and understanding as an attack, and this interpretation comes from our own unhealed minds.
Now we are called to take our misperceptions to the Holy Spirit and be willing to have them reinterpreted. For any relationship to be healed the purpose for it must be changed so the relationship now has a different goal. Instead of using it to extract love from the other, the only purpose it now has is for healing our minds. Only in this way can the love we are be remembered. In other words, it is only about our own minds. In special relationships, we join with the ego, but the holy relationship is about joining with the Holy Spirit.
"Father, Your Name is Love and so is mine . " (W.282.2.1) This is not a statement about our Father as a Being that loves us, but that we are essentially Love itself and One with Him. If our Father is seen as Someone who is a Being that loves, He has the option also not to love. I think this is an important distinction and, while subtle, recognizes our true nature and Oneness with the love that can never change nor be separate from what we are.
While we have given ourselves the name of fear and forgotten who we are, it is not a reason for guilt and self-attack. It is only a mistake to be undone. It is not a sin, nor is it about denying the pain, distress, grief, and other emotions that show up. In fact, it is not about fighting ourselves at all but recognizing these emotions arise from thoughts and beliefs that we hold that are not the truth. It is not to deny our feelings but go into them fully and inquire what is fueling them so we can let them go as they are brought to awareness. They do not define us. It is just all mistaken perception that needs willingness and readiness to turn to the Holy Spirit for His Correction. Choosing to see the emotions from above the battleground and smiling at their unreality without judging them will dissipate them into the nothingness from which they came. I love the simplicity of it all. Our stubbornness and resistance and our identification with this false self is the only thing that stands in the way, but we have the power of decision in us to choose again.

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Love and blessings, Sarah


Allen Watson's
Workbook Commentaries
Allen joined Robert Perry in forming the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.” One of his most popular books is:

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