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CH 27 "THE BODY AND THE DREAM"
A COURSE IN MIRACLES
VII. THE PURPOSE OF PAIN
54 Pain demonstrates the body must be real. It is a loud, obscuring voice whose shrieks would silence what the Holy Spirit says and keep His words from your awareness. Pain compels attention, drawing it away from Him and focusing upon itself. Its purpose is the same as pleasure, for they both are means to make the body real. What shares a common purpose is the same. This is the law of purpose, which unites all those who share in it within itself. Pleasure and pain are equally unreal, because their purpose cannot be achieved. Thus are they means for nothing, for they have a goal without a meaning. And they share the lack of meaning which their purpose has.
CHAPTER 27 VII, 54-61
Voice and Music by CIMS SonShip Radio
A COURSE IN MIRACLES
WHAT IS THE HOLY SPIRIT?
Voice and Music by CIMS SonShip Radio
The Holy Spirit mediates between
illusions and the truth. As He must bridge
the gap between reality and dreams,
perception leads to knowledge through the grace
that God has given Him, to be His gift
to everyone who turns to Him for truth.
Across the bridge that He provides, are dreams
all carried to the truth, to be dispelled
before the light of knowledge. There are sights
and sounds forever laid aside. And where
they were perceived before, forgiveness has
made possible perception's tranquil end.
The goal the Holy Spirit's teaching sets
is just this end of dreams. For sights and sounds
must be translated from the witnesses
of fear to those of love. And when this is
entirely accomplished, learning has
achieved the only goal it has in truth.
For learning, as the Holy Spirit guides
it to the outcome He perceives for it,
becomes the means to go beyond itself,
to be replaced by the Eternal Truth.
If you but knew how much your Father yearns
to have you recognize your sinlessness,
you would not let His Voice appeal in vain,
nor turn away from His replacement for
the fearful images and dreams you made.
The Holy Spirit understands the means
you made, by which you would attain what is
forever unattainable. And if
you offer them to Him, He will employ
the means you made for exile to restore
your mind to where it truly is at home.
From knowledge, where He has been placed by God,
the Holy Spirit calls to you, to let
forgiveness rest upon your dreams, and be
restored to sanity and peace of mind.
Without forgiveness will your dreams remain
to terrify you. And the memory
of all your Father's Love will not return
to signify the end of dreams has come.
Accept your Father's gift. It is a call
from Love to Love, that It be but Itself.
The Holy Spirit is His gift, by Which
the quietness of Heaven is restored
to God's beloved Son. Would you refuse
to take the function of completing God,
when all He wills is that you be complete.
A COURSE IN MIRACLES
L e s s o n 289
The past is over. It can touch me not.
Voice and Music by CIMS SonShip Radio
Unless the past is over in my mind,
the real world must escape my sight. For I
am really looking nowhere; seeing but
what is not there. How can I then perceive
the world forgiveness offers? This the past
was made to hide, for this the world that can
be looked on only now. It has no past,
for what can be forgiven but the past,
and if it is forgiven, it is gone.
Father, let me not look upon a past
that is not there. For You have offered me
Your own replacement, in a present world
the past has left untouched and free of sin.
Here is the end of guilt. And here am I
made ready for Your final step. Shall I
demand that You wait longer for Your Son
to find the loveliness You planned to be
the end of all his dreams and all his pain?
~ Original Handscript of ACIM
ACIM Edmonton - Sarah's Reflections
The past is over. It can touch me not.
We have seen and read over and over again that only our thoughts cause us distress. Nothing that seems to be happening to us and nothing that we seem to have done has any real effects. However, our reactions to the seeming events in our lives, based on our interpretations, create distress for us. Yet these are exactly the perfect opportunities for healing. They are invitations to bring our distressing thoughts to awareness. The truth is already in our right minds and has always been there. When we are upset about anything, we can use these upsets to look at the self-attacking thoughts that we are using to block the love we are. When we no longer wish to defend our perceptions and instead look at them honestly with courage and no judgment of ourselves, healing happens. We are not the healers. The Holy Spirit is. Trust Him in this process, knowing that everything is released in His light.
Jesus tells us, "The escape from darkness involves two stages: First, the recognition that darkness cannot hide. This step usually entails fear. Second, the recognition that there is nothing you want to hide even if you could. This step brings escape from fear. When you have become willing to hide nothing, you will not only be willing to enter into communion but will also understand peace and joy." (T.1.IV.1) (ACIM OE T.1.I.22)
We think we can hide the dark thoughts we hold by putting on a "face of innocence" and a role of goodness and kindness. But our thoughts always have effects. The idea that there are no private thoughts brings up fear because we want to protect the image we have carefully cultivated. We are afraid of having our dark thoughts exposed. We hide under the "face of innocence," which is the carefully cultivated image of who we think we are. It is the nice persona that is a cover for the hateful, judgmental thoughts in the wrong mind. The idea that this image is not who we are brings fear. To expose and reveal the guilt and shame in the mind may seem terrifying and makes us feel very exposed and vulnerable. Yet when we see that there is nothing we want to hide, this is the escape from fear and liberates us from the bondage of the ego. Eventually, we come to a place where we welcome the hateful and judgmental thoughts because we recognize that, by seeing them and bringing them to the light, we are freed and come to see our magnificence.
There is a voice in you constantly talking, but you don't need to give it any power. You are the one observing this voice. You are not this voice. The voice is the stranger that has walked into your pristine home and made himself at home. If this voice was not in your mind, speaking to you all the time, but was someone outside of your mind talking to you, telling you what to worry about, who to judge and hate, who to dislike, and how to see your world, you would simply tell it to go away and leave you alone. In the same way, we can simply lose interest in the inner chatter so we can connect with the peace that is in us.
We do not see anything as it is. Everything we see is a projection of the thoughts in our mind, all coming from the past! Anything that seems to be happening that creates distress in us is an upset seen through the association with issues from the past. These issues started in the original moment when we chose the ego thought system and seemed to have left God. Now we believe we have done something irreparable. We have this overwhelming feeling that we have done something terribly wrong, but we don't have any conscious awareness of what that might be. As a result, we feel wrong and bad and we believe that there is something about us that needs to be fixed. We are overwhelmed by the guilt of this "sin," which is too much for us to bear.
The ego made this world of seeming differences where we can project guilt onto others in the belief that we are then getting rid of it in ourselves. What the ego never lets us know is that this is how we keep the guilt! We will only know the purity of our innocence, love, and light when we have healed the guilt in our mind by recognizing how the ego set all this up. It requires that we look at the unconscious mind. The ego's existence depends on us not looking at the guilt in the mind, but holding onto it, which we do when we keep it in the dark and see it in others rather than ourselves.
The only cause of any problem that we seem to have is not what is happening "out there," but the commotion created in our own minds. Now we are being called to recognize that our reactions are simply being triggered by an outside source, but the real source of our distress is coming from our own minds. We have given an interpretation to neutral events. We now have an opportunity to look more deeply at what we are thinking and believing. As long as we project the guilt, we keep it. When we see that this is how we keep hurting ourselves, we are motivated to choose forgiveness by recognizing that we are the observer of the voice and not the voice itself. We are not the ego, but the one observing the ego. When we do so without judging ourselves, we recognize that we have taken on a mistaken identity and have forgotten the truth about ourselves---that we are the Son of God.
How willing are you to let go of the pain of the past? This is all we are called to do. It is not necessarily an easy process, but the opportunities that show up in the people and situations in our lives are perfect for our healing, and through forgiveness, all the interference to the truth are undone. Through the process of forgiveness, we learn of our own true innocence. When we project guilt, we are trying to achieve innocence by seeing the guilt in our brothers. We want them to be punished for their sins and see them as the bad guys, while we see ourselves, by comparison, as superior and innocent. As long as we keep projecting guilt "out there," we are simply perpetuating the illusion.
When we learn that it is only ourselves that we hurt when we attack our brothers, we become more willing to give up our attacks. We cannot be innocent while seeing another guilty. When we see our brother's innocence, we know it is in us as well. This is the law of perception as described in Chapter 25, "You see what you believe is there, and you believe it is there because you want it there." (T.25.III.1.3) (ACIM OE T.25.IV.23) Now we ask, "How much do I want to see my brother's innocence so I can know my own? Or would I rather hold onto my stories and my grievances?" This is the choice I make in each situation I encounter.
A few years ago, I was at a Psychology of Vision workshop where we picked those in the group who reminded us of people in our families: an aunt, sister, cousin, parent, grandparent, or any significant person in our lives. Then, we looked at what we saw in them and who they reminded us of. For example, I saw in one man the characteristics of my father. It was a valuable process in helping me to appreciate how often "shadow figures" from the past are projected onto people currently in my life. With each "shadow figure," I had an association, which was either of special love or special hate. The extent of the feelings aroused was the extent of the grievances from the past that I was still holding onto. These were all unresolved emotions triggered by people from the past. My strongest reaction was to the person I picked as the father figure. Through this exercise, I realized how much was still unresolved in my feelings toward him. The person who was a shadow figure for my father was a perfect mirror for me to see my unresolved judgments from the past all coming from my own mind. It was a powerful opportunity to be released from the chains that kept me imprisoned to these past associations where I was still holding my father responsible for my unhappiness.
To forgive is to give up the wish that the past could be different. We forgive our brother's past so we can forgive our own. "The past is the ego's chief learning device, for it is in the past that you learned to define your own needs and acquired methods for meeting them on your own terms." (T.15.V.2.1) (ACIM OE T.15.VI.46) Thus, we developed strategies for having our needs met by using everyone in the present to support our specialness. Fortunately, we can undo any of these past associations and decisions we have made based on faulty perceptions. They are all faulty! Thus, it is never too late to have a happy childhood! We can release painful past memories through forgiveness any time we choose. This Lesson clearly states that if I am seeing the past, I am seeing what is not there and, in fact, never was. All there is of the past are only my thoughts based on faulty perceptions. I can elect to change those thoughts with the help of the Holy Spirit.
I recently received an email from a Course student that illustrates the power of forgiveness. It goes as follows:
"I don't know what happened last night for me but as I drove away from your home I suddenly began to feel and experience all the love that my family had given me over my life. It was so overpowering that I wept deeply while I drove. I realized that I had been looking all my life at the ego side of everyone and had not recognized the love that flowed freely from them. I find myself seeing the love in everyone I see and meet today instead of projecting all my judgments on them. I feel no stress just total acceptance of everyone by seeing their love rather than my anger. These words do not do justice to describing the experience I am having but I did want to share this with you. My only hope is to remain in this transformed state of love and peace."
Chances are we won't remain in this transformed state of peace and love, but that does not matter as long as we stay committed to continuing to watch our thoughts and do the forgiveness work so that we can remember, "In every difficulty, all distress, and each perplexity Christ calls to you and gently says, 'My brother, choose again.'" (T.31. VIII.3.2) (ACIM OE T.31.VIII.87) We keep making this choice until there is only one Voice that we listen to and there is nothing more to choose between. As the song says, "Even if you broke your vow a thousand times, all are welcome here."
The truth is that only our thoughts can hurt us---nothing else. As Jesus says over and over in the Course, nothing is outside of us. "He does not realize that he makes this world, for there is no world outside of him." (T.12.III.6.7) (ACIM OE T.11.IV.29) "If only the loving thoughts of God's Son are the world's reality, the real world must be in his mind." (T.12.III.7.1) (ACIM OE T.11.IV.30) "That is why you must realize that your hatred is in your mind and not outside it before you can get rid of it; and why you must get rid of it before you can perceive the world as it really is." (T.12.III.7.10) (ACIM OE T.11.IV.31) Yes, we are only hurt by our own thoughts. "You have chosen a sleep in which you have had bad dreams, but the sleep is not real and God calls you to awake." (T.6.IV.6.3) (ACIM OE T.6.V.50) We must not believe our own thoughts. Suffering comes from believing in what we are thinking.
Today, let us "Determine, then, to be not as we were. Use no relationship to hold us to the past, but with each one each day be born again." (T.13.X.5.1-2) (ACIM OE.T.13.IV.24) I love that. In each brother or sister that we encounter today, instead of seeing in them our past associations, we can take responsibility for our projections, turn them over to the Holy Spirit, and choose again. It is our determination not to use our brothers and sisters to keep us from the love we are and in that, we are born again. In that, we affirm the past is over. It can touch me not.
Chapter Twenty Seven
CHAPTER 27 VII, 54-61
The Body and the Dream
Voice and Music by Martin Weber, CIMS SonShip Radio
54 Pain demonstrates the body must be real. It is a loud, obscuring voice whose shrieks would silence what the Holy Spirit says and keep His words from your awareness. Pain compels attention, drawing it away from Him and focusing upon itself. Its purpose is the same as pleasure, for they both are means to make the body real. What shares a common purpose is the same. This is the law of purpose, which unites all those who share in it within itself. Pleasure and pain are equally unreal, because their purpose cannot
be achieved. Thus are they means for nothing, for they have a goal without a meaning. And they share the lack of meaning which their purpose has.
55 Sin shifts from pain to pleasure and again to pain. For either witness is the same and carries but one message: "You are here within this body, and you can be hurt. You can have pleasure, too, but only at the cost of pain." These witnesses are joined by many more. Each one seems different because it has a different name, and so it seems to answer to a different sound. Except for this, the witnesses of sin are all alike. Call pleasure pain, and it will hurt. Call pain a pleasure, and the pain behind the pleasure will be felt no more. Sin's witnesses but shift from name to name, as one steps forward and another back. Yet which is foremost makes no difference. Sin's witnesses hear but the call of death.
56 This body, purposeless within itself, holds all your memories and all your hopes. You use its eyes to see, its ears to hear, and let it tell you what it is it feels.
It does not know. It tells you but the names you gave it to use when
you call forth the witnesses to its reality. You cannot choose among them which are real, for any one you choose is like the rest. This name or that, but nothing more, you choose. You do not make a witness true because you called him by truth's name. The truth is found in him if it is truth he
represents. And otherwise he lies, if you should call him by the holy Name of God Himself.
57 God's Witness sees no witnesses
against the body. Neither does He harken to the witnesses by other names which speak in other ways for its reality. He
knows it is not real. For nothing could contain what you believe it holds within. Nor could it tell a part of God Himself what it should feel and what its function is. Yet must He love whatever you hold dear. And for each witness to the body's death He sends a witness to your life in Him Who knows no death. Each miracle He brings is witness that the body is not real. Its pains and pleasures does He heal alike, for
all sin's witnesses do His replace.
58 The miracle makes no distinctions in the names by which sin's witnesses are called. It merely proves that what they represent has no effects. And this it proves because its own effects have come to take their place. It matters not the name by which you called your suffering. It is no longer there. The One Who brings the miracle perceived them all as one and called by name of fear. As fear is witness unto death, so is the miracle the witness unto life. It is a witness no one can deny, for it is the
effects of life it brings. The dying live, the dead arise, and pain has vanished. Yet a miracle speaks not but for itself, but what it represents.
59 Love, too, has symbols in a world of sin. The miracle forgives because it stands for what is past forgiveness and is true. How foolish and insane it is to think a miracle is bound by laws which it came solely to undo! The laws of sin have different witnesses with different strengths. And they attest to different sufferings. Yet to the One Who sends forth miracles to bless the world, a tiny stab of pain, a little worldly pleasure, and the throes of death itself are but a single sound---a call for healing and a plaintive cry for help within a world of misery. It is their
sameness that the miracle attests. It is their sameness that it
60 The laws which call them different are dissolved and
shown as powerless. The purpose of a miracle is to accomplish this. And God Himself has guaranteed the strength of miracles for what they witness to. Be witnesses unto the miracle and not the laws of sin. There is no need to suffer any more. But there
is need that you be healed because the suffering of the world has made it deaf to its salvation and deliverance.
61 The resurrection of the world awaits your healing and your happiness that you may demonstrate the healing of the world. The holy instant will replace all sin if you but carry its effects with you. And no one will elect to suffer more. What better function could you serve than this? Be healed that you may heal, and suffer not the laws of sin to be applied to you. And truth will be revealed to you who chose to let love's symbols take the place of sin.
*Paragraphs 22, 23, and 24 were in the handscript notes, but did not appear in the final typing of the Original Edition manuscript. This content was restored in the 2009 Revision from an earlier manuscript and numbered 21a, 21b and 21c. However, starting with the 2012 Revision, the paragraph were renumbered and set off by brackets. Subsequently, all the following paragraphs, through the end of Chapter 27, have been renumbered. -Ed.
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