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55 Sin shifts from pain to pleasure and again to pain. For either witness is the same and carries but one message: "You are here within this body, and you can be hurt. You can have pleasure, too, but only at the cost of pain." These witnesses are joined by many more. Each one seems different because it has a different name, and so it seems to answer to a different sound. Except for this, the witnesses of sin are all alike. Call pleasure pain, and it will hurt. Call pain a pleasure, and the pain behind the pleasure will be felt no more. Sin's witnesses but shift from name to name, as one steps forward and another back. Yet which is foremost makes no difference. Sin's witnesses hear but the call of death.

Workbook for Students
Part II
What is the Real World?
1 The real world is a symbol like the rest of what perception offers. Yet it stands for what is opposite to what you made. Your world is seen through eyes of fear and brings the witnesses of terror to your mind. The real world cannot be perceived except through eyes forgiveness blesses, so they see a world where terror is impossible and witnesses to fear can not be found.

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Workbook for Students
Lesson 292
A happy outcome
to all things is sure.
1 God's promises make no exceptions. And He guarantees that only joy can be the final outcome found for everything. Yet it is up to us when this is reached—how long we let an alien will appear to be opposing His. And while we think this will is real, we will not find the end He has appointed as the outcome of all problems we perceive, all trials we see, and every situation that we meet. Yet is the ending certain. For God's Will is done in earth and Heaven. We will seek and we will find according to His Will, which guarantees that our will is done.

2 We thank You, Father, for Your guarantee of only happy outcomes in the end. Help us not interfere and so delay the happy endings You have promised us for every problem that we can perceive, for every trial we think we still must meet.
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Course in Miracles
Original Edition
Chapter 27
 The Body and the Dream

VII. The Purpose of Pain
par 44-61
54 Pain demonstrates the body must be real. It is a loud, obscuring voice whose shrieks would silence what the Holy Spirit says and keep His words from your awareness. Pain compels attention, drawing it away from Him and focusing upon itself. Its purpose is the same as pleasure, for they both are means to make the body real. What shares a common purpose is the same. This is the law of purpose, which unites all those who share in it within itself. Pleasure and pain are equally unreal, because their purpose cannot be achieved. Thus are they means for nothing, for they have a goal without a meaning. And they share the lack of meaning which their purpose has.

55 Sin shifts from pain to pleasure and again to pain. For either witness is the same and carries but one message: "You are here within this body, and you can be hurt. You can have pleasure, too, but only at the cost of pain." These witnesses are joined by many more. Each one seems different because it has a different name, and so it seems to answer to a different sound. Except for this, the witnesses of sin are all alike. Call pleasure pain, and it will hurt. Call pain a pleasure, and the pain behind the pleasure will be felt no more. Sin's witnesses but shift from name to name, as one steps forward and another back. Yet which is foremost makes no difference. Sin's witnesses hear but the call of death.

56 This body, purposeless within itself, holds all your memories and all your hopes. You use its eyes to see, its ears to hear, and let it tell you what it is it feels. It does not know. It tells you but the names you gave it to use when you call forth the witnesses to its reality. You cannot choose among them which are real, for any one you choose is like the rest. This name or that, but nothing more, you choose. You do not make a witness true because you called him by truth's name. The truth is found in him if it is truth he represents. And otherwise he lies, if you should call him by the holy Name of God Himself.

57 God's Witness sees no witnesses against the body. Neither does He harken to the witnesses by other names which speak in other ways for its reality. He knows it is not real. For nothing could contain what you believe it holds within. Nor could it tell a part of God Himself what it should feel and what its function is. Yet must He love whatever you hold dear. And for each witness to the body's death He sends a witness to your life in Him Who knows no death. Each miracle He brings is witness that the body is not real. Its pains and pleasures does He heal alike, for all sin's witnesses do His replace.

58 The miracle makes no distinctions in the names by which sin's witnesses are called. It merely proves that what they represent has no effects. And this it proves because its own effects have come to take their place. It matters not the name by which you called your suffering. It is no longer there. The One Who brings the miracle perceived them all as one and called by name of fear. As fear is witness unto death, so is the miracle the witness unto life. It is a witness no one can deny, for it is the effects of life it brings. The dying live, the dead arise, and pain has vanished. Yet a miracle speaks not but for itself, but what it represents.

59 Love, too, has symbols in a world of sin. The miracle forgives because it stands for what is past forgiveness and is true. How foolish and insane it is to think a miracle is bound by laws which it came solely to undo! The laws of sin have different witnesses with different strengths. And they attest to different sufferings. Yet to the One Who sends forth miracles to bless the world, a tiny stab of pain, a little worldly pleasure, and the throes of death itself are but a single sound—a call for healing and a plaintive cry for help within a world of misery. It is their sameness that the miracle attests. It is their sameness that it proves.

60 The laws which call them different are dissolved and shown as powerless. The purpose of a miracle is to accomplish this. And God Himself has guaranteed the strength of miracles for what they witness to. Be witnesses unto the miracle and not the laws of sin. There is no need to suffer any more. But there is need that you be healed, because the suffering of the world has made it deaf to its salvation and deliverance.

61 The resurrection of the world awaits your healing and your happiness, that you may demonstrate the healing of the world. The holy instant will replace all sin if you but carry its effects with you. And no one will elect to suffer more. What better function could you serve than this? Be healed that you may heal, and suffer not the laws of sin to be applied to you. And truth will be revealed to you who chose to let love's symbols take the place of sin.

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Sarah's Reflections
Lesson 292
A happy outcome
to all things is sure.
Sarah's Commentary:
When we study this Course, we release our way of seeing things, our beliefs about where our happiness lies, and our control over outcomes. We question reality as we have believed it to be. We question many things: what we think is necessary for our happiness, how we see relationships, the beliefs we hold about who we are, the belief in death, the belief that we need to do something to control, manage, and fix things in the world, our investment in winning over others, the belief in the reality of time, and the belief in the reality of the world and bodies. In other words, we need to question our currently accepted frame of reference. Nothing we invest in as important in the world has ever, or will ever, bring us true peace and joy. We experience what we call pleasure, but none of it will last, which is the reason all pleasure is tinged with fear. What looks and feels like pleasure to us is only fleeting and will always bring pain. "It is impossible to seek for pleasure through the body and not find pain." (T.19.IV.B.I.12.1) (ACIM OE T.19.Vb.71) Jesus tells us, "All roads that lead away from what you are will lead you to confusion and despair." (T.31.IV.9.5) (ACIM OE T.31.IV.41)
But now we are told that there is a way out. Why would we not choose it? We don’t because of fear. What would I be without my thoughts? We have become so accustomed to listening to the ego---our own wrong-minded voice---that we think it is what we are. This voice is insistent, raucous, and obsessive. When we listen to it, it keeps us doing the same things over and over in the misguided belief that we can finally get it right and achieve some semblance of peace and happiness. This alien will, that we have come to identify with, is invested in maintaining a state of separation. It keeps us rooted in the illusion, with moments of seeming pleasure to offset the overall sense of pain and hopelessness that is there all the time. We have valiantly worked to adjust to this reality and tried to make it work for us, but true peace, joy, and love elude us. The mind that begins to radically question the nature of this world and our lives is what starts the process of healing.
Jesus tells us, "A happy outcome to all things is sure," (W.292) but what does a happy outcome mean? Does it mean that my needs, as I perceive them, will be met? Does it mean that I will not experience any problems? What problems seem to be confronting you today? It may be helpful to list them. Now ask yourself, what would constitute a happy outcome to each problem? Are you looking for more money, a better job, a romantic relationship, improved health, a nicer car, better-behaved children, a new wardrobe, a vacation, a retreat, a better body, recognition, better sex, or a new partner? The list of what we think we want for our happiness is endless.
Jesus does not make us wrong because we have goals in this world, nor does he suggest that pursuing them should make us feel guilty. All he says is that they won't bring us the happiness we seek. "Seek not for this in the bleak world of illusion, where nothing is certain and where everything fails to satisfy. In the Name of God, be wholly willing to abandon all illusions." (T.16.IV.9.4-5) (ACIM OE T.16.V.38) He wants for us to know our true happiness. When we are radically honest with ourselves, we can see that when we have achieved our hopes and wishes, we still have not experienced the deep peace, joy, and happiness we had hoped for. This does not make our pursuits wrong. As Jesus says, "For this you came, and you will surely do the thing you came for." (W.131.3.2)
He knows that we came to experience this world and that this is where our attention goes until we accept a new purpose. Clearly, while we experience ourselves living in this world, Jesus recognizes that there are things we need in order to maintain our lives. "You have been told to ask the Holy Spirit for the answer to any specific problem, and that you will receive a specific answer if such is your need." (Song of Prayer 1.I.2.1) As long as we still believe in specifics, this is how we will be answered. Nevertheless, the reality is that "there is only one problem and one answer.” (S.1.I.2.2) However, Jesus acknowledges, "there are decisions to make here, and they must be made whether they be illusions or not.” (S.1.I.2.4) He is, ultimately, practical.
As we go about pursuing the things of this world, we are called to look at what purpose they serve. Is the purpose of pursuing our dreams and goals in order to stay invested in the illusion, or are we willing to use everything here as a backdrop for forgiveness and healing? When our activities serve the purpose of awakening from the dream, then every situation, every occurrence, every relationship, and every encounter becomes a classroom for forgiveness and healing. When we turn over our interpretation to the Holy spirit---whether we see the event as good or bad---He shows us how to use the situation for healing. Thus, there is never anything wrong. It is all perfectly orchestrated for our highest good. When we become willing to give all our perceived needs to the Holy Spirit and let Him Guide our activities, there is no effort.
What does this look like? Several years ago, when my mother was 98, I needed to put in place more support for her. I felt overwhelmed by her issues and needs and wondered how I would be able to attend to all of the requirements and the amount of time all this would take. I had filled out a form for wheelchair transportation, but when I went to visit her, some distance from my home, I noticed that I had left the form at home. Needless to say, I was unhappy with my lack of attention to this, but I thought perhaps I could get another form and fill it in while I was at my mother's facility. Another form was not available but in the search I came across a number of people whom I had not previously met, and we were able to set in motion numerous activities to address her needs. It was all so easy. What could have been seen as a problem turned out to be an immense blessing. We can't know what anything is for. The Holy Spirit is always available in every situation, waiting for us to turn to Him so He can meet our needs, as long as we still think they are specific. All we need to do is accept His help and give up thinking that we know what anything is for.
What we are preparing, for now, is a surrender of all we think we know so we can step onto the bridge that takes us from this world to the real world. Are we willing to accept whatever is in front of us and see that it is all for our own healing? Are we willing to accept the truth? It means being willing to give up our way, our understandings, our perceptions of the problem, our attempts to control every situation, our opinions, and our belief that we know what everything is for. "God's promises make no exceptions." (W.292.1.1) We don't yet totally believe that this to be true. We still hang onto our own solutions generated by our own will. God "guarantees that only joy can be the final outcome found for everything," (W.292.1.2) but Jesus tells us, "it is up to us when this is reached; how long we let an alien will appear to be opposing His." (W.292.1.3) We decide on the pace of our own healing. We choose when we are ready to turn every situation over to the Holy Spirit until forgiveness is complete. The journey goes as slowly or as quickly as determined by our readiness. We will not be hurled into Heaven.
The reality is that we really need do nothing. We are already on the other side of the bridge. We are already at home in God. The Atonement Principle is the assurance that we have not changed ourselves. We can only believe that we have done so. We have dreamed this existence, but it is not the truth. We are still completely innocent; but in order to realize this, we need to continue to look at the thoughts and beliefs that block our awareness of who we truly are. As these thoughts are brought to consciousness, we turn them over to the Holy Spirit.
We read in Chapter 24 that we must question every value we hold. "But an unrecognized belief is a decision to war in secret, where the results of conflict are kept unknown and never brought to reason, to be considered sensible or not." (T.24.I.2.2) (ACIM OE T.24.II.4) Thus, we can only forgive what we acknowledge. When we blame our brother and want to triumph over him, we are hanging onto our specialness instead of the truth. Only when we take responsibility for our thoughts can we start the process of letting go. To forgive is to take responsibility for everything in our world. As Byron Katie says, "Whatever people say or do, how can you be upset with them when you know they're projections of your own mind."
We recognize that we are the ones choosing attack instead of love. We are responsible for our interpretations. "Deceive yourself no longer that you are helpless in the face of what is done to you. Acknowledge but that you have been mistaken, and all effects of your mistakes will disappear." (T.21.II.2.6-7) (ACIM OE T.21.III.16)
Why do we hang onto our own way? What is this resistance about? We think it is about our physical and psychological survival. We think that the "me" we identify with is our reality, so we look at all of the ways that we can keep this self safe. Yet the end is the same for all of us. We can't escape the ultimate destruction of the body, and so we hate the body. "For fantasies have made your body your 'enemy'; weak, vulnerable and treacherous, worthy of the hate that you invest in it." (T.18.VI.6.5) (ACIM OE T.18.VII.54) We hate our brother’s body, "For what you think is sin is limitation, and whom you try to limit to the body you hate because you fear." (T.21.III.7.2) (ACIM OE T.21.IV.35)
The body is not our reality. We are eternal. Death cannot end who we are. The ego is just a dream about ourselves, and our efforts in the dream to keep its "reality" intact will come to nothing. At this point in the Course, we are no longer taking the ego as seriously as we once did, even though we still have resistance. We still cling to the beliefs: There are some grievances that can't be forgiven. There are some addictions that have such a hold on us that they can't be broken. Our best efforts at turning over some situations have not brought us peace, and our anger can still get triggered at a moment's notice. What to do? We start feeling despair and wonder if we are beyond redemption! But those are the very thoughts that stubbornly resist healing only because we still want to hold onto them. We choose to believe them and, as long as we do, they will be implacable. This place of stubborn resistance in us is not real. It is another false belief, and we have the power within us to release all false beliefs that we hold about ourselves.
While we might say that we want to change, that we want the peace of God, and that we desperately desire to know our Self as Love, we still fear transformation. "There is no statement that the world is more afraid to hear than this: I do not know the thing I am, and therefore do not know what I am doing, where I am, or how to look upon the world or on myself. Yet in this learning is salvation born." (T.31.V.17.6-8) (ACIM OE T.31.V.60, 61) We will never do this alone. He offers the miracle when we are ready, but not until we are ready. The choice is ours. We must ask Him to "Help us not interfere." (W.292.2.2) Only we can get in our own way. "I will step back and let Him lead the way." (W.155) Only our interfering thoughts and beliefs will "delay the happy endings You have promised us for every problem that we can perceive; for every trial we think we still must meet." (W.292.2.2)
We are still deeply skeptical that the Holy Spirit will deliver us. Jesus knows this about us, which is why he gives us a "guarantee of only happy outcomes in the end" (W.292.2.1) "For God's Will is done in earth and Heaven." (W.292.1.6) Yet it does not get done without us because His Will is our own true will. Jesus is honoring our concept of time and our choices. We hold the power and just need to question: "How long do we want to wait?" "How long do we want to delay?" "How long do we want to suffer?"
Let's give up striving to change ourselves and trying to be better, more loving, kinder, sweeter, and more giving. We can relax now. We don't have to make ourselves into anything. Our only job is to question and uncover all we think we are and all we think we know. We need only give up whatever interferes with the magnificence of who we already are. Our efforts at improving ourselves will never work. We will always fail, and then beat up on ourselves for our failure and decide that we are beyond redemption. Laugh at this nonsense. Realize the ego truly is fighting its last hurrah and the best defense is to laugh at its silliness. Simply witness its futile efforts and don't beat up on yourself for its attempts to keep you in hell. Our reality is unchangeable. We just need to keep doing the forgiveness work of letting go of all that interferes with the truth of who we are. Let the Holy Spirit handle it all. You need do nothing! "A happy outcome to all things is sure." (W.292) Today, let us resolve to give up our dreams of misery. That is all they are--- Dreams !
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Love and blessings, Sarah


Allen Watson's
Workbook Commentaries
Allen joined Robert Perry in forming the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.” One of his most popular books is:

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