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A COURSE IN MIRACLES
CH 30 "THE NEW BEGINNING"
IV. BEYOND ALL IDOLS
47 Beyond all idols is the Thought God holds of you. Completely unaffected by the turmoil and the terror of the world, the dreams of birth and death that here are dreamed, the myriad of forms that fear can take; quite undisturbed, the Thought God holds of you remains exactly as it always was. Surrounded by a stillness so complete no sound of battle comes remotely near, it rests in certainty and perfect peace. Here is your one reality kept safe, completely unaware of all the world that worships idols and that knows not God. In perfect sureness of its changelessness and of its rest in its eternal home, the Thought God holds of you has never left the Mind of its Creator Whom it knows, as its Creator knows that it is there.
CHAPTER 30 IV, 38-48
Voice and Music by CIMS SonShip Radio
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A COURSE IN MIRACLES
DAILY LESSON
WHAT IS THE LAST JUDGMENT?
Voice and Music by CIMS SonShip Radio
Christ's Second Coming gives the Son of God
the gift to hear the Voice for God proclaim
that what is false is false, and what is true
has never changed. And this the judgment is
in which perception ends. At first you see
a world which has accepted this as true,
projected from a now corrected mind.
And with this holy sight, perception gives
a silent blessing and then disappears,
its goal accomplished and its mission done.
The final judgment on the world contains
no condemnation. For it sees the world
as totally forgiven, without sin,
and wholly purposeless. Without a cause,
and now without a function in Christ's sight,
it merely slips away to nothingness.
There it was born, and there it ends as well.
And all the figures in the dream in which
the world began go with it. Bodies now
are useless, and will therefore fade away,
because the Son of God is limitless.
You who believed that Gods last judgment would
condemn the world to hell along with you,
accept this holy truth: God's judgment is
the gift of the Correction He bestowed
on all your errors, freeing you from them,
and all effects they ever seemed to have.
To fear His saving grace is but to fear
complete release from suffering, return
to peace, security and happiness,
and union with your own Identity.
God's final judgment is as merciful
as every step in His appointed plan
to save His Son, and call Him to return
to the eternal peace He shares with him.
Be not afraid of Love. For It alone
can heal all sorrow, wipe away all tears,
and gently waken from his dreams of pain
the Son whom God acknowledges as His.
Be not afraid of this. Salvation asks
you give it welcome. And the world awaits
your glad acceptance, which will set it free.
This is God's final judgment: "You are still
My holy Son, forever innocent,
forever loving and forever loved,
as limitless as Your Creator, and
completely changeless and forever pure.
Therefore awaken and return to Me.
I am Your Father, and you are My Son.
~ Original Hand Script
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A COURSE IN MIRACLES
DAILY LESSON
L e s s o n 313
Now let a new perception come to me.
Voice and Music by CIMS SonShip Radio
Father, there is a vision which beholds
all things as sinless, so that fear has gone,
and where it was is Love invited in.
And Love will come wherever it is asked.
This vision is Your gift. The eyes of Christ
look on a world forgiven. In His sight
are all its sins forgiven, for He sees
no sin in anything He looks upon.
Now let His true perception come to me,
that I may waken from the dream of sin
and look within upon my sinlessness,
which You have kept completely undefiled
upon the altar to Your holy Son,
the Self with Which I would identify.
Let us today behold each other in
the sight of Christ. How beautiful we are!
How holy and how loving! Brother, come
and join with me today. We save the world
when we are joined. For in our vision it
becomes as holy as the Light in us.
~ Original Handscript of ACIM
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ACIM Edmonton - Sarah's Reflections
LESSON 313
Now let a new perception come to me.
Sarah's Commentary:
When we ask for a new perception to come to us, it means that we are motivated and willing to let our way of seeing be transformed. Jesus assures us, "And love will come wherever it is asked." (W.313.1.2) It is important to get clear about what we really want. Our spiritual aspiration will guide our day. Recently, I was at a workshop where we spent time reflecting on this question. What came to me as my spiritual aspiration was to be aligned with God in every moment. Whenever I was not in peace, I could quickly bring my mind back to my aspiration and remember what I really want.
When we say that we want peace, or that we want to know God now, there is a part of us working against this desire. In other words, there is still a part of us that does not want this. If we said it and meant it, we would experience what we say we want. The fact is, we also want to be right, to hold our perspectives, to judge, attack, and defend our position. Jesus reminds us, "To say these words is nothing. But to mean these words is everything. If you could but mean them for just an instant, there would be no further sorrow possible for you in any form; in any place or time." (W.185.1.1) When we ask with deep sincerity, we receive because we already have what we are asking for; and we ask for everyone because there is only one Self.
This new or true perception is one "which beholds all things as sinless, so that fear has gone, and where it was is love invited in." (W.313.1.1) Fear blocks love, and grievances are the glue that holds the blocks in our minds in place. Vision has already been given us as a gift from God and not something we need to seek for outside of ourselves. Vision reflects innocence, love, freedom, peace, beauty, and holiness held within our right minds. With a willingness to bring every misperception to the light of truth, we reclaim these gifts.
We can't give ourselves this new perception. We just "let" it come to us. Our part is to make space for it in our minds by clearing the inner altar. This is what forgiveness does. We participate in it by being willing to be wrong about the way we perceive everything. We release our judgments to the Holy Spirit, bringing the darkness to the light so we can "behold each other in the sight of Christ." (W.313.2.1) We can't make this happen, but we must let it happen. We must participate in this process. No one can do it for us.
In the book, The Eyes of an Angel, the author, Paul Elder, had a spontaneous out-of-body experience where he felt great fear. Then he became fascinated with this experience and wanted to replicate it, but try as he might, he could not. Later, he went to the Munroe Institute to receive help in order to replicate his previous experience. Yet the more he tried, the more he failed. What I see in this is that we can't put the ego in charge of this process. Experience will come when the altar is cleared. Our part is to be open and as willing as possible to hold onto our spiritual aspiration to stay aligned with truth. Our part is to look at our judgments, criticisms, fears, guilt, specialness, defensiveness, anger, attacks, self-concepts, roles, and everything that stands in the way of true perception. It may sound like an immense undertaking, but it is not. We may believe it is difficult, but all that this is is a wrong-minded thought of the ego.
Nothing is difficult when we know who walks with us. Our part requires discipline in watching our thoughts and staying vigilant for the Kingdom, but we don't heal ourselves. The Holy Spirit is the Healer. When we are not at peace, it is because the ego is leading the way. It means that we have wandered away from the peace available to us in each moment and have chosen instead to engage with our fearful thoughts and now see a fearful world. Our decision-making minds made the choice for the ego in the first place, so it is up to us to recognize our power to choose how to see each situation. All Jesus asks of us is for our willingness.
The light of Christ is shining in everyone without exception. Yet, we do make exceptions. We tend to put certain people on a pedestal of specialness, while others we judge as the evil-doers, the predators, the takers, and the victimizers. Movies can be helpful to see how we side with those we judge as good, those we see as victims and those we judge as perpetrators. As we experience our reactions, they provide us with opportunities for healing. We make space for the miracle by giving over our fearful thoughts to the Holy Spirit. Holding onto them means we want to be right about the way we perceive the situation. When we see that we are never right in how we judge any situation, healing can begin.
The retreat I attended recently was in a beautiful Franciscan Monastery in Colorado Springs, Colorado. Everywhere there were statues of St. Francis, and the grounds were occupied by many deer and much wildlife attracted by the peace and safety there. I love the Prayer of St. Francis, which was prominently displayed in our bedrooms and throughout the grounds and facilities. This prayer speaks about letting all our hatred, injury, discord, doubt, despair, darkness, and sorrow be replaced by a new perception. It is also about letting a new perception come to us by allowing our doubt thoughts and thoughts of despair and discord to be replaced by those that bring love and peace to our awareness:
"O Lord, make me an instrument of Thy Peace!
Where there is hatred, let me sow love.
Where there is injury, pardon.
Where there is discord, harmony.
Where there is doubt, faith.
Where there is despair, hope.
Where there is darkness, light.
Where there is sorrow, joy."
This happens not by striving, but only with vigilance in watching our thoughts and being willing to give our misperceptions for correction. "And love will come wherever it is asked." (W.313.1.2) We just need to be willing to choose it, be willing to let go of our perceptions, and be willing to recognize how wrong we have been about everything. Then, the door is opened to the holy altar in our minds. When we see others as selfish, greedy, and self-aggrandizing, we are actually condemning ourselves first for the same thing, and then we judge them for their sins because we prefer to distance ourselves from our own sins. We project our own self-condemnation onto others, believing that God will punish them and that we will escape His punishment. We see them as the guilty ones and ourselves as innocent by comparison.
Jesus reminds us in Lesson 311, "I judge all things as I would have them be." We first judge our own faults and shortcomings and then see the world and ourselves as sinful. This perception leaves us feeling depressed. We must be willing to step back and be the investigator of our perceptions and reactions. I find that when I investigate what is going on for me, without crucifying myself for my ego reactions, it can become quite an interesting opportunity to step back and really look at the false beliefs I hold. When we withdraw our interest in what the ego is telling us, it quickly loses steam. When we invest in those thoughts, they can become a storm in our minds. The quicker we are able to notice the thoughts and release them, the less likely they will rage into a full-blown storm in our minds.
I heard an interview on the radio last night that really touched me. A man I will call Jack called in to talk about the murder of his father. His father was stabbed many times by someone who broke into his house and stole $60.00. This thief, and murderer, was never convicted because the family interfered with the evidence in the home. This created a great amount of anger among family members, with the exception of Jack. Jack's attention was focused on caring for his father, who did not die immediately of his wounds but lived on for another ninety days. Jack distanced himself from the family members, who continued in their rage about what had happened.
One day, Jack was in a grocery line in the store and felt a presence behind him. When he turned around, there was his father's attacker, standing right behind him. They recognized each other and fear showed up in the attacker's face; but then, a miraculous thing happened. According to Jack, he saw the man as totally transparent. Then, he heard a Voice tell him that he was looking at the Christ, created pure and holy and that forgiveness was the only response he was asked to make. In that moment, Jack understood there really was no murderer and that nothing had happened that was real or true. He saw that everyone played their role in the dream as agreed. Jack then reported that thirty days after this encounter, the seeming "murderer" suddenly died. Clearly, Jack's mind was open to a new perception of the murderer, and thus, he was given an opportunity to see who he really was as the Christ. We can't make it come, but we can let it come. It is all about readiness. Jack had been in loving service to his father rather than engaging in the grievances and anger the other family members were experiencing.
The idea that everyone plays their role in our lives as agreed upon is interesting to think about. If they agreed to play a difficult and even seemingly punishing part in our script, perhaps they are actually paying off some kind of karmic debt by offering us an opportunity to learn a lesson we have agreed to learn. They are just playing their part and as such, perhaps achieving healing for themselves. Remember, karma is simply a cause and effect phenomena. It is not something brought to us by God, but by our own beliefs.
Now Jesus urges us, "Brother, come and join with me today. We save the world when we have joined. For in our vision it becomes as holy as the light in us." (W.313.2.4-5) Today, let no belief in smallness, unworthiness, or any kind of judgment occupy your holy mind. Today, I would see only the beneficent, the innocent, and the loving, for that is the only thing real and true; but I can't do it unless I am willing to release the judgments I make. I can only do it as I resist the temptation to attack. This means I must watch my mind and not get attached to my thoughts. It is about having only one goal, which is to return my mind to truth. It is to practice the power of my mind to choose.
When I experience attack of any kind and feel unfairly judged, I find it particularly challenging to maintain a loving perception. That is when I most need to ask for help. Whenever we attack in return, we are trying to achieve our innocence while seeing our brother guilty. Seeking innocence in this way is the ego's answer for our anger. It tells us we are justified in defending ourselves against seemingly unfair attacks on us; but this is not the kind of innocence that mirrors the innocence given us by God. He knows we are innocent, and we can only know it when we release our attack thoughts, even in the face of having been "unfairly" criticized or "unfairly" treated.
God has kept our innocence "completely undefiled" no matter what seems to be going on in the dream. In other words, nothing and no one has the power to change the truth of who we are. When we come to know this about ourselves, nothing in the world can have any impact on us. From outside of this dream, we are all just characters in the play of this illusory world within the dream. Jesus demonstrated this when he was crucified and did not see himself attacked because he already knew there was no attack. He knew he was not a body and thus invulnerable to being hurt. He demonstrated this in his resurrection and told us that this was an extreme example. Can we not choose to see the examples of attacks in our lives in a similar way, especially when they don't even come close to his example? "If you respond with anger [to any assault], you must be equating yourself with the destructible, and are therefore regarding yourself insanely." (T.6.I.4.7) (ACIM OE T.6.II.7)
In the first Section of Chapter 6, "The Message of the Crucifixion," he says, "I elected, for your sake and mine, to demonstrate that the most outrageous assault, as judged by the ego, does not matter. As the world judges these things, but not as God knows them, I was betrayed, abandoned, beaten, torn, and finally killed. It was clear that this was only because of the projection of others onto me, since I had not harmed anyone and had healed many." (T.6.I.9.1-3 ) (ACIM OE T.6.II.13)
Later in this Section, he says, "You are not asked to repeat my experiences because the Holy Spirit, Whom we share, makes this unnecessary. To use my experiences constructively, however, you must still follow my example in how to perceive them." (T.6.I.11.2-3) (ACIM OE.T.6.II.14) The message of the crucifixion was, "Teach only love, for that is what you are." (T.6.I.13.2) (ACIM OE.T.6.II.18) We can only know that love is what we are when we extend forgiveness and receive our brother's gratitude, which then teaches us we are indeed the beloved. With each event of this nature, a new perception can come to us until we truly know the unchanging and unchangeable truth about ourselves.
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Chapter Thirty
The New Beginning
CHAPTER 30 IV, 38-48
Voice and Music by Martin Weber, CIMS SonShip Radio
IV. Beyond All Idols
38 Idols are quite specific. But your will is universal, being limitless. And so it has no form nor is content for its expression in the terms of form. Idols are limits. They are the belief that there are forms which will bring happiness and that,
by limiting, is all attained. It is as if you said, "I have no need of everything. This little thing I want, and it will be as everything to me." And this must fail to satisfy because it
is your will that everything be yours. Decide for idols, and you ask for loss. Decide for truth, and everything
is yours.
39 It is not form you seek. What form can be a substitute for God the Father's love? What form can take the place of all the love in the divinity of God the Son? What idol can make two of what is one? And
can the limitless be limited? You do not
want an idol. It is not your will to have one. It will not bestow on you the gift you seek. When you decide upon the form of what you want, you lose the understanding of its purpose. So you see your will within the idol, thus reducing it to a specific form. Yet this could never
be your will because what shares in all creation cannot be content with small ideas and little things.
40 Behind the search for every idol lies the yearning for completion. Wholeness has no form because it is unlimited. To seek a special person or a thing to add to you to make yourself complete can only mean that you believe some form is missing. And by finding this, you will achieve completion in a form you like. This is the
purpose of an idol-that you will not look beyond it to the source of the belief that you
are incomplete.
Only if you had sinned could this be so. For sin is the idea you are alone and separated off from what is whole. And thus it would be necessary for the search for wholeness to be made
beyond the boundaries of limits on yourself.
41 It never is the
idol that you want. But what you think it offers you, you want indeed and have the
right to ask for. Nor could it be possible it be denied. Your will to be complete is but God's will, and this is
given you by being His. God knows not form. He cannot answer you in terms which have no meaning. And your will could not be satisfied with empty forms made but to fill a gap which is not there. It is not this you
want. Creation gives no separate person and no separate thing the power to complete the Son of God. What idol can be called upon to give the Son of God what he already has?
42 Completion is the
function of God's Son. He has no need to seek for it at all. Beyond all idols stands his holy will to be but what he is. For more than whole is meaningless. If there were change in him, if he could be reduced to any form and limited to what is not in him, he would not be as God created him. What idol can he need to be himself? For can he give a part of him away? What is not whole cannot make whole. But what is really asked for cannot
be denied. Your will
is granted. Not in any form that would content you not, but in the whole completely lovely Thought God holds of you.
43 Nothing that God knows not exists. And what He knows exists forever, changelessly. For thoughts endure as long as does the mind that thought of them. And in the Mind of God there is no ending nor a time in which His Thoughts were absent or could suffer change. Thoughts are not born and cannot die. They share the attributes of their creator, nor have they a separate life apart from his. The thoughts you think are in your mind, as you are in the Mind Which thought of you. And so there are no separate parts in what exists within God's Mind. It is forever one, eternally united and at peace.
44 Thoughts seem to come and go. Yet all this means is that you are sometimes aware of them and sometimes not. An unremembered thought is born again to you when it returns to your awareness. Yet it did not die when you forgot it. It was always there, but you were unaware of it. The Thought God holds of you is perfectly unchanged by your forgetting. It will always be exactly as it was before the time when you forgot and will be just the same when you remember. And it is the same within the interval when you forgot.
45 The Thoughts of God are far beyond all change and shine forever. They await not birth. They wait for welcome and remembering. The Thought God holds of you is like a star, unchangeable in an eternal sky. So high in Heaven is it set that those outside of Heaven know not it is there. Yet still and white and lovely will it shine through all eternity. There was no time it was not there; no instant when its light grew dimmer or less perfect ever was.
46 Who knows the Father knows this light, for He is the eternal sky which holds it safe, forever lifted up, and anchored sure. Its perfect purity does not depend on whether it is seen on earth or not. The sky embraces it and softly holds it in its perfect place, which is as far from earth as earth from Heaven. It is not the distance nor the time which keeps this star invisible to earth. But those who seek for idols cannot know this star is there.
47 Beyond all idols is the Thought God holds of you. Completely unaffected by the turmoil and the terror of the world, the dreams of birth and death that here are dreamed, the myriad of forms that fear can take; quite undisturbed, the Thought God holds of you remains exactly as it always was. Surrounded by a stillness so complete no sound of battle comes remotely near, it rests in certainty and perfect peace. Here is your one reality kept safe, completely unaware of all the world that worships idols and that knows not God. In perfect sureness of its changelessness and of its rest in its eternal home, the Thought God holds of you has never left the Mind of its Creator Whom it knows, as its Creator knows that it is there.
48 Where could the Thought God holds of you exist but where
you are? Is your reality a thing apart from you and in a world which your reality knows nothing of? Outside you there is no eternal sky, no changeless star, and no reality. The Mind of Heaven's Son in Heaven is, for there the Mind of Father and Son joined in creation which can have no end. You have not two realities, but one. Nor can you be
aware of more than one. An idol
or the Thought God holds of you is your reality. Forget not, then, that idols must keep hidden what you are, not from the Mind of God, but from your own. The star shines still; the sky has never changed. But you, the holy Son of God Himself, are unaware of your reality.
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