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53 Appearances deceive because they are appearances and not reality. Dwell not on them in any form. They but obscure reality, and they bring fear because they hide the truth. Do not attack what you have made to let you be deceived, for thus you prove that you have been deceived. Attack has power to make illusions real. Yet what it makes is nothing. Who could be made fearful by a power that can have no real effects at all? What could it be but an illusion, making things appear like to itself?

V. The Truth Behind Illusions
Workbook for Students
Part II
What is the Last Judgment?
1 Christ's Second Coming gives the Son of God the gift to hear the Voice for God proclaim that what is false is false and what is true has never changed. And this the judgment is in which perception ends. At first you see a world which has accepted this as true, projected from a now corrected mind. And with this holy sight, perception gives a silent blessing and then disappears, its goal accomplished and its mission done.

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Lesson 318
In me salvation's
means and end are one.
1 In me, God's holy Son, are reconciled all parts of Heaven's plan to save the world. What could conflict when all the parts have but one purpose and one aim? How could there be a single part that stands aside or one of more or less importance than the rest? I am the means by which God's Son is saved because salvation's purpose is to find the sinlessness which God has placed in me. I was created as the thing I seek. I am the goal the world is searching for. I am God's Son, His one Eternal Love. I am salvation's means and end as well.

2 Let me today, my Father, take the role You offer me in Your request that I accept Atonement for myself. For thus does what is thereby reconciled in me become as surely reconciled to You.
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Course in Miracles
Original Edition
Chapter 30
 The New Beginning

V. The Truth Behind Illusions
par 49-56
49 You will attack what does not satisfy, and thus you will not see you made it up. You always fight illusions. For the truth behind them is so lovely and so still in loving gentleness, were you aware of it you would forget defensiveness entirely and rush to its embrace. The truth could never be attacked. And this you knew when you made idols. They were made that this might be forgotten. You attack but false ideas and never truthful ones. All idols are the false ideas you made to fill the gap you think arose between yourself and what is true. And you attack them for the things you think they represent. What lies beyond them cannot be attacked.

50 The wearying, dissatisfying gods you made are blown-up children's toys. A child is frightened when a wooden head springs up as a closed box is opened suddenly or when a soft and silent wooly bear begins to squeak as he takes hold of it. The rules he made for boxes and for bears have failed him and have broken his "control" of what surrounds him. And he is afraid because he thought the rules protected him. Now must he learn the boxes and the bears did not deceive him, broke no rules, nor mean his world is made chaotic and unsafe. He was mistaken. He misunderstood what made him safe and thought that it had left.

51 The gap that is not there is filled with toys in countless forms. And each one seems to break the rules you set for it. It never was the thing you thought. It must appear to break your rules for safety, since the rules were wrong. But you are not endangered. You can laugh at popping heads and squeaking toys, as does the child who learns they are no threat to him. Yet while he likes to play with them, he still perceives them as obeying rules he made for his enjoyment. So there still are rules which they can seem to break and frighten him. Yet is he at the mercy of his toys? And can they represent a threat to him?

52 Reality observes the laws of God, and not the rules you set. It is His laws which guarantee your safety. All illusions that you believe about yourself obey no laws. They seem to dance a little while, according to the rules you set for them. But then they fall and cannot rise again. They are but toys, my children. Do not grieve for them. Their dancing never brought you joy. But neither were they things to frighten you nor make you safe if they obeyed your rules. They must be neither cherished nor attacked but merely looked upon as children's toys without a single meaning of their own. See one in them, and you will see them all. See none in them, and they will touch you not.

53 Appearances deceive because they are appearances and not reality. Dwell not on them in any form. They but obscure reality, and they bring fear because they hide the truth. Do not attack what you have made to let you be deceived, for thus you prove that you have been deceived. Attack has power to make illusions real. Yet what it makes is nothing. Who could be made fearful by a power that can have no real effects at all? What could it be but an illusion, making things appear like to itself? Look calmly at its toys and understand that they are idols which but dance to vain desires. Give them not your worship, for they are not there. Yet this is equally forgotten in attack. God's Son needs no defense against his dreams. His idols do not threaten him at all. His one mistake is that he thinks them real. What can the power of illusions do?

54 Appearances can but deceive the mind that wants to be deceived. And you can make a simple choice that will forever place you far beyond deception. You need not concern yourself with how this will be done, for this you cannot understand. But you will understand that mighty changes have been quickly brought about when you decide one very simple thing—you do not want whatever you believe an idol gives. For thus the Son of God declares that he is free of idols. And thus is he free.

55 Salvation is a paradox indeed! What could it be except a happy dream? It asks you but that you forgive all things that no one ever did, to overlook what is not there, and not to look upon the unreal as reality. You are but asked to let your will be done and seek no longer for the things you do not want. And you are asked to let yourself be free of all the dreams of what you never were and seek no more to substitute the strength of idle wishes for the Will of God.

56 Here does the dream of separation start to fade and disappear. For here the gap that is not there begins to be perceived without the toys of terror that you made. No more than this is asked. Be glad indeed salvation asks so little, not so much. It asks for nothing in reality. And even in illusions it but asks forgiveness be the substitute for fear. Such is the only rule for happy dreams. The gap is emptied of the toys of fear, and then its unreality is plain. Dreams are for nothing. And the Son of God can have no need of them. They offer him no single thing that he could ever want. He is delivered from illusions by his will and but restored to what he is. What could God's plan for his salvation be, except a means to give him to Himself?

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Sarah's Reflections
Lesson 318
In me salvation's
means and end are one.
Sarah's Commentary:
Whenever means and end are discussed in the Course, it can seem convoluted and difficult to follow until you get the gist of it. As a result, this Lesson does not seem to be quite as easy to understand and apply as some of the others. Jesus is basically saying, as God's Son, I have only one purpose here, which is to find the innocence God has placed in me. In other words, I accept the Atonement for myself. If I just live by this one dictate, everything else falls into place. I then see everything in this world as another opportunity to forgive my misperceptions.
In Lesson 302, Jesus said, God is "the End we seek, and He the Means by which we go to Him." (W.302.2.3) In this Lesson 318, Jesus says that we are the end we seek. "I was created as the thing I seek," (W.318.1.5) as well as the means by which we come to Him. The end we seek is to know ourselves as God's Son and the means to that end is through forgiveness so we can see every brother as the Christ and know this about ourselves as well. Then he says, "In me, God's holy Son, are reconciled all parts of Heaven's plan to save the world." (W.318.1.1) That can sound obscure, but as I see it, we come to the place where we finally know that we are God's Son by undoing the belief in sin. All the blocks to the recognition of the truth about ourselves must be given over to the Holy Spirit. In Christianity, it was Jesus as God's Son, who reconciled the sin of man through the love of God. But now he says reconciliation comes through all of us. Jesus says it is up to us to accept the truth about ourselves as God's Son, the same as he did. We have the means to come to know our own innocence.
"What could conflict, when all the parts have but one purpose and one aim?" (W.318.1.2) In other words, why would we have a conflict with any brother when we all share the same purpose and the same aim? Every seeming fragment of this One Christ Self (meaning everyone here) has the same purpose no matter what it looks like to us. All of us want to know our innocence---to know who we are as God's Son. Every aspect is part of the whole. We all share one goal. Knowing this can help us to recognize that when we feel superior to any brother, we are misperceiving our reality as One Self.
When we judge and critique other aspects of the Sonship, we are holding judgment against ourselves, and thus, we are not seeing who we really are. When we judge our brothers, have expectations of them, compare ourselves to them, or want to get something from them, we are seeing unhealed aspects of our own minds. We are not seeing the sameness in everyone. When anyone is not accepted into the holy circle of Atonement, we too have left ourselves outside. "Each one you see you place within the holy circle of Atonement or leave outside, judging him fit for crucifixion or for redemption." (T.14.V.11.1) (ACIM OE T.14.II.15) As we watch our minds, we must bring thoughts of judgment and condemnation of any brother to the Holy Spirit. All comparisons are a way to keep us distinct, unique, and separate from the whole. While we think we gain in this and see ourselves as superior, all it does is, it maintains our suffering.
We are still afraid of love, and Jesus is aware of this when he says, "Be not afraid of love. For it alone can heal all sorrow, wipe away all tears and gently waken from his dream of pain the Son whom God acknowledges as His. Be not afraid of this. Salvation asks you give it welcome. And the world awaits your glad acceptance, which will set it free." (W.PII.Q10.What is the Last Judgment.4.2-6)
I had a private healing session with a friend today and we got in touch with the rebel. The archetype of the rebel is the deepest and oldest shadow we have according to Chuck Spezzano. It is the authority conflict with God and the result of all of our problems. We repress, project, and compensate for the rebel. Through compensation, we hide it from view. It is our last, final layer of resistance. The only answer is to accept the innocence that we are. This is to accept the Correction for our misperceptions of ourselves. For me, the rebel showed up with my father. It came to light at a very early age when I literally pounded my fists into him to demand that he not hurt my brother. My father was in my life so I could see this rebellious nature and finally let it go. For me, the letting go involves connecting with the little girl who found her protection and control in the world by not letting anyone run over her. While this has a payoff, it also has a cost, Yet, I am grateful to have this rebel in me exposed. That is the only way healing can happen.
This day is about watching our thoughts in order to see instances in which we want to see ourselves as separate and different and compare ourselves with others. Notice when you are seeing yourself as more or less spiritual than others, when you choose to take sides in a situation that comes up today, or when you hold opinions and expectations of what others should think or do. When our purpose is to heal and to stay in alignment with God in every moment, then every thought or belief that belies that purpose must be forgiven. Yet it must first be seen.
The invitation extended to us in this lesson is to watch our minds and to keep bringing the darkness to the light. Only then will we connect with the magnificence of our Being and bring its light through us to this dark world. In Christianity, only Jesus had that role. He is described as, "The way and the truth and the life." We are now learning to use his example to become the way and the truth and the life. "Who is the light of the world except God's Son?" (W.61.1.1) "I am the goal the world is searching for." (W.318.1.6) "I am the means by which God's Son is saved." (W.318.1.4) In our daily lives, each of us is given many opportunities to accept Atonement (healing) for ourselves. Atonement is the undoing of a split that never occurred. " The Atonement is but the way back to what was never lost. " (T.12.VIII.8.8) (ACIM OE T.11.IX.84)
Who I think I am as Sarah, a body living in the world, is just a figure in the dream. It is not the truth of me as the Christ Self. It is my mistaken identity; yet I have come to believe it is who I am. In reality, we are one Self, united with our Creator. As I awaken to that reality, I know the truth about my Self. Thus, the end is to realize I am God's Son. The means is to see God's Son in everyone so I can know my own reality. We all share the same goal, the same interests, and the same purpose because we are One Self.
We all seem to be searching to know ourselves, but the search is unnecessary because we already are that which we are searching for. We uncover this truth by releasing our unforgiving thoughts. In doing so, the truth of what we are is revealed. We think we are imperfect, guilty, and fearful and that there is something about us (or others) that needs fixing. That is in itself the problem because there is nothing to fix. Our belief that we need to fix ourselves or others only contributes to the problem. That is why Jesus reminds us that we need do nothing. Trying to do something to fix ourselves perpetuates a belief that there is something wrong with us. We seek for something already in us. There is nothing to change about ourselves. We only need to bring our misperceptions to the truth.
"But forget not this: When you become disturbed and lose your peace of mind because another is attempting to solve his problems through fantasy, you are refusing to forgive yourself for just this same attempt. And you are holding both of you away from truth and from salvation. As you forgive him, you restore the truth what was denied by both of you. And you will see forgiveness where you have given it." (T.17.I.6.5-8) (ACIM OE T.17.II.6)
Not only must we resist the temptation to judge anyone for trying to solve their problems through fantasy, but we must stop seeing ourselves as the innocent victim of forces beyond our control. The belief that we are being victimized by others is the basis for the stories we tell about our lives. If I am a victim, I must suffer, and if I suffer, it must be someone "out there" who is responsible for my pain. Someone must have inflicted it upon me. "Behold me, brother, at your hand I die." (T.27.I.4.6) (ACIM OE T.27.II.4) This is the war cry of the ego. You are the cause of my pain. My script is not my own, and I am not responsible for my life, according to the thinking of the victim. "I didn't do it, it's not my fault," is the way we try to buy our innocence in this world in the false hope that God's punishment will thus be delivered to our brothers instead of ourselves.
This comes up all the time in our lives. Some time ago, when my mother was admitted to the hospital, I went there to talk with the staff. I stood at the desk, waiting to talk to someone. I noticed the head nurse and the doctor engaged in conversation, and I stood waiting for at least ten minutes as they chatted with each other and ignored my presence. I noticed some slight irritation come up in me, but I chose to release it and chose instead just to wait quietly without judgment and to choose peace. When the nurse finally stood up and approached me, she was so incredibly lovely in her support and helpfulness. I realized how different the conversation would have been if I felt victimized by this circumstance and expressed my self-importance. Yes, it was a small event of seemingly no great significance, yet I left knowing this Lesson as reinforced in my mind.
It is not our dysfunctional parents, unkind peers, cruel and thoughtless teachers, merciless managers, unappreciative spouses, or uncaring staff who are the reason for our suffering. On the contrary, they are all necessary and beneficial for our curriculum of undoing. "And to your brother let its message be, 'Behold me, brother, at your hand I live." (T.27.I.10.7) (ACIM OE T.27.II.11) They offer us another opportunity for our salvation by playing a role we have given them to help us awaken. They do so by showing us a reflection of our own unhealed thoughts, and when we release these thoughts, we receive the gift that comes to us through forgiveness.
When we no longer see ourselves as victims but accept responsibility for our own script, we recognize the power in us. Are you ready for this? What is there to fear? Why do we resist? Our only job is to have the courage to find the barriers we have created between ourselves and Love. We say we want to undo the pain, but the ego keeps us seeking and seeking for ways to do this. Will this book, this teacher, or this guru be the answer? The answer is already within us. All we need to do is look at what is coming up in our minds without judging ourselves. Allow these thoughts and beliefs to be exposed. Allow your opinions and conclusions about everything in this world to be undone and recognize that you don't know. To awaken is to give up every value you hold!
"Teachers of innocence, each in his own way, have joined together, taking their part in the unified curriculum of the Atonement. There is no unity of learning goals apart from this. There is no conflict in this curriculum, which has one aim however it is taught. Each effort made on its behalf is offered for the single purpose of release from guilt, to the eternal glory of God and His creation." (T.14.V.6.1-4) (ACIM OE T.14.II.10) If you are currently feeling pain, if you are going through some kind of trial, if you are not at peace, or if you are distressed in any way, then you are holding someone responsible. If you agree to see the sinlessness in them, if you join with them, or if you forgive them, then your pain will be completely dissolved. "The power of God Himself supports this teaching, and guarantees its limitless results." (T.14.V.6.7) (ACIM OE T.14.II.10)
Jesus assures us, "From everyone whom you accord release from guilt you will inevitably learn your innocence." (T.14.V.7.5) (ACIM OE T.14.II.11) The people that attack us are our teachers. When we release them, we have learned to release ourselves. They have agreed to play this difficult role in our lives for that purpose. We can crucify them or learn to forgive and thus be released from the prison in which we hold our brothers and ourselves. It is our choice!
I was having some issues in my relationship with my mother and feeling anger toward her. We went together to a service for Memorial Day and, as I sat through the service, I asked for help to see the innocence in her. There is so much healing for me in this relationship and so many triggers. At the end of the service, a man I had never met, who had been singing in the choir, came and put his arms around me and told me what a wonderful, beautiful, and caring daughter I was. Interestingly enough, I had felt the connection to this "stranger," who delivered a short prayer as part of the service. I felt so grateful for his message and his love that was clearly guided by the Holy Spirit as an answer for my desire for healing.
I find that when irritation arises in me because of something someone says or does, I consciously choose more and more to bring my judgments to the light and choose peace instead. The part of my mind that works against my best interests wants to be right and wants to choose conflict instead of peace. All it takes is the willingness to stop, step back, breathe, and be willing to let go. "When you maintain that there must be an order of difficulty in miracles, all you mean is that there are some things you would withhold from truth. You believe truth cannot deal with them only because you would keep them from truth. Very simply your lack of faith in the power that heals all pain arises from your wish to retain some aspects of reality for fantasy." (T.17.I.3.1-3) (ACIM OE T.17.II.3) What this does is, it keeps us from awareness of the whole and maintains a warped perspective that can only be corrected when we give everything over for healing.
We want to hold onto our judgments while bringing God into our lives, but it will never work. We can't have freedom while we hold onto that which keeps us in bondage. We can only know truth by releasing our illusions, and that is how we are reconciled. That is the Atonement, which is the reconciliation with God.
"Let me today, my Father, take the role You offer me in Your request that I accept Atonement for myself." (W.318.2.1)
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Love and blessings, Sarah

Allen Watson's
Workbook Commentaries
Allen joined Robert Perry in forming the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.” One of his most popular books is:

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