Lesson 331
Offer Forgiveness
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82 Let not the world's light, given unto you, be hidden from the world. It needs the light, for it is dark indeed, and men despair because the savior's vision is withheld, and what they see is death. Their savior stands, unknowing and unknown, beholding them with eyes unopened. And they cannot see until he looks on them with seeing eyes and offers them forgiveness with his own. Can you to whom God says, "Release My Son!" be tempted not to listen when you learn that it is you for whom He asks release? And what but this is what this course would teach? And what but this is there for you to learn?   
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CHAPTER 31 VII, 68-82
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What is the Ego
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   The ego is idolatry; the sign
   of limited and separated self,
   born in a body, doomed to suffer and
   to end its life in death. It is the will
   that sees the Will of God as enemy,
   and takes a form in which It is denied.
   The ego is the "proof" that strength is weak
   and love is fearful, life is really death,
   and what opposes God alone is true.
   The ego is insane. In fear it stands
   beyond the Everywhere, apart from All,
   in separation from the Infinite.
   In its insanity, it thinks it has
   become a victor over God Himself,
   and in its terrible autonomy
   it "sees" the Will of God has been destroyed.
   It dreams of punishment, and trembles at
   the figures in its dreams, its "enemies"
   who seek to murder it before it can
   ensure its safety by attacking them.
   The Son of God is egoless. What can
   he know of madness and the death of God,
   when he abides in Him? What can he know
   of sorrow and of suffering, when he
   lives in eternal joy? What can he know
   of fear and punishment, of sin and guilt,
   of hatred and attack, when all there is
   surrounding him is everlasting peace,
   forever conflict-free and undisturbed,
   in deepest silence and tranquility?
   To know Reality is not to know
   the ego and its thoughts, its works, its acts,
   its laws and its beliefs, its dreams, its hopes,
   its plans for its salvation, and the cost
   belief in it entails. In suffering,
   the price for faith in it is so immense
   that crucifixion of the Son of God
   is offered daily at its darkened shrine,
   and blood must flow before the altar where
   its sickly followers prepare to die.
   Yet will one lily of forgiveness change
   the darkness into light; the altar to
   illusions to the shrine of Life Itself.
   And peace will be restored forever to
   the holy minds which God created as
   His Son, His dwelling-place, His joy, His love,
   completely His, completely one with Him.
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SonShip Workbook
L e s s o n 331
There is no conflict, for my will is Yours.
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    How foolish, Father, to believe Your Son
    could cause himself to suffer! Could he make
    a plan for his damnation, and be left
    without a certain way to his release?
    You love me, Father. You could never leave
    me desolate, to die within a world
    of pain and cruelty. How could I think
    that Love has left Itself? There is no will
    except the Will of Love. Fear is a dream,
    and has no will that can conflict with Yours.
    Conflict is sleep, and peace awakening.
    Death is illusion; life Eternal Truth.
    There is no opposition to Your Will.
    There is no conflict, for my will is Yours.
   Forgiveness shows us that God's Will is one,
   and that we share It. Let us look upon
   the holy sights forgiveness shows today,
   that we may find the peace of God. Amen
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ACIM Edmonton - Sarah's Reflections ACIM Edmonton, CA
There is no conflict, for my will is Yours.

Sarah's Commentary:  
This Lesson starts with a new question, "What is the Ego?" (W.PII.Q12) People talk about loving or hating the ego, but no one can say it belongs to them, for it is the separated self. Yet it feels like this is our identity. The ego's chosen home is the body and as long as we identify with the body, we will think it is our reality. It is the self we think we are with a separate will and our own private thoughts. Jesus tells us that the ego is idolatry, meaning the worship of a false god, the false self we have come to identify as "me," which we value and think of as the central character in this illusory dream.
In the Clarification of Terms, Jesus asks: "What is the ego? Nothingness, but in a form that seems like something. In a world of form the ego cannot be denied for it alone seems real. Yet could God's Son as He created him abide in form or in a world of form? Who asks you to define the ego and explain how it arose can be but he who thinks it real, and seeks by definition to ensure that its illusive nature is concealed behind the words that seem to make it so." (C.2.2.1-5) "There is no definition for a lie that serves to make it true." (C.2.3.1)
The miracle "merely looks on devastation, and reminds the mind that what it sees is false." (W.PII.Q13.What is a Miracle?1.3) The miracle is opposite to the ego because, in the experience of the miracle, we see all that the ego appeared to be. When we ask why did we separate, and how did all of this happen, we need to "Hear, then, the one answer of the Holy Spirit to all the questions the ego raises: You are a child of God, a priceless part of His Kingdom, which He created as part of Him." (T.6.IV.6.1) (ACIM OE T.6.V.50) This answer to the ego is already in our minds. In the question, why did we separate, there is an assumption that we did. However, contained in the question is a statement that is incorrect. The separation never happened.
When we identify with the ego, we invest allegiance to a substitute for the Christ Self. We have made a will, a self, and a body in opposition to God, Who we now see as the enemy. We fear this god, who is made in our own image---a wrathful, punishing, and jealous god. The ego made up a god to fear so we would keep our allegiance to it (the ego).
It is this god the ego made that is perceived at war with us. It is this image of an angry God that we have run away from, hiding in the body and the world where we think we are safe from His wrath. We now see God as having abandoned us to suffer and die in a cruel world. We cry out, "God, why have you abandoned me?" Yet, in truth, we are the ones who have abandoned Him, and now we project onto Him our own decision to leave Heaven.
We see Him as having almighty power, which makes us powerless victims, subject to His treatment of us. We experience suffering and ask, "God, why did you let this happen to me?" as if God were responsible for our condition. That is how the ego set it up---so our fear of God and His all-consuming love would keep us from abandoning the ego. But the ego is really just a fear thought to which we have given the attributes of love. In other words, we now look to fear for protection when in truth our only real protection is God's Love.
When we identify with the body, how can we be anything but doomed to suffer and die? "The ego is the 'proof' that strength is weak and love is fearful, life is really death, and what opposes God alone is true." (W.PII.Q12.1.3) We are constantly defending ourselves against sickness, suffering, and death, but it is a losing proposition. Jesus asks us to look at what we have chosen. "Would you remain within your tiny kingdom, a sorry king, a bitter ruler of all that he surveys, who looks on nothing yet who would still die to defend it?" (T.18.VIII.7.5) (ACIM OE T.18.IX.77)
To us, it seems that life began when we were born in a body. Life seems hard. We go through many challenges. We feel vulnerable. We get sick. We suffer, and in the end, we die. This is the myth we all believe when we come to this world and a veil of forgetfulness is dropped across our minds. Now the body becomes the central figure in our dreaming. It is the "hero" of this dream. "There is no dream without it, nor does it exist without the dream in which it acts as if it were a person to be seen and be believed. It takes the central place in every dream, which tells the story of how it was made by other bodies, born into the world outside the body, lives a little while and dies to be united in the dust with other bodies dying like itself." (T.27.VIII.1.2-3) (ACIM OE T.27.IX.77)
The core of the ego thought system is one of having defeated God and of having established our own reality. But our existence is challenged when we experience a glimpse of eternity, which is the holy instant. It is a moment from outside this dream. With each holy instant, we come to see that the dream has no reality and never did. Reality is egoless. God is not part of this ego insanity. In each moment, we have a choice---to identify with the insanity of the ego or to choose forgiveness and peace. Every time we accept that we are mistaken in our way of perceiving and instead choose to forgive, we experience a reflection of Heaven until the dream is no more.
Lesson 331 is, "There is no conflict, for my will is Yours." Our experience in this world is full of conflict, yet conflict only comes from the split mind. There is a part of the mind that identifies with the ego and another part that is a reflection of the Christ. We project the thought system of strife and conflict that we hold in our wrong mind onto the world. Thus, we experience a world of conflict and conflicted relationships. It is a thought system of "one or the other," God or me, which came about with the separation. Only the wrong mind holds thoughts of conflict. In this dream, we can and do experience conflict, but the truth is that there is only One Will, and we share that Will with God.
God is not even aware of our experience in this dream. The conflict we think is there with God is one of opposition and defiance that originated with our opposition to God. It is the authority problem that is the source of all our conflicts in the world. In fact, Jesus tells us, "The authority problem is still the only source of conflict, because the ego was made out of the wish of God's Son to father Him." (T.11.In.2.3) (ACIM OE T.10.1n.1.2) You could call it the self-made man where we made our own father. When looked at with perfect honesty, Jesus says we would see this. He says that we never look at anything with perfect honesty and keep this thought hidden from ourselves.
That is why he unveils for us how the ego has set all this up, so we can look honestly at what we have seemingly done and question it all. "The more you approach the center of His thought system, the clearer the light becomes." (T.11.In.3.4) (ACIM OE T.10.II.3) We must look at the darkness of the ego thought system and be willing to "Open the dark cornerstone of terror on which it rests, and bring it out into the light." (T.11.In.3.9) (ACIM OE T.10.II.3) We are not alone. The spark of love in us goes with us to light the way. We are called to bring all conflict to the quiet Presence in our right mind. This requires courage and great honesty.
"There is no will except the Will of Love." (W.331.1.6) "Fear is a dream, and has no will that can conflict with Yours. Conflict is sleep, and peace awakening." (W.331.1.7-8). In that awakening, the realization is clear that "Death is illusion; life, eternal truth." (W.331.1.9) Who we are is eternal and cannot die. "Yet God has set His masterpiece within a frame that will endure forever, when yours has crumbled into dust. But think you not the picture is destroyed in any way. What God creates is safe from all corruption, unchanged and perfect in eternity." (T.25.II.6.6-8) (ACIM OE T.25.III.17)
"Miracles enable you to heal the sick and raise the dead because you made sickness and death yourself, and can therefore abolish both." (T.1.I.24.1) (ACIM OE T.1.I.27) Jesus was the demonstration of the abolishment of the idea of death. He showed us that it does not exist. "There is no death, but there is a belief in death." (T.3.VII.5.11) (ACIM OE T.3.IX.79) "The world is not left by death but by truth, and truth can be known by all those for whom the Kingdom was created, and for whom it waits." (T.3.VII. 6.11) (ACIM OE T.3.IX.80)
Because we are now aware of two thought systems in our mind, the conflict in our lives may seem to increase after the initial experience with the Course. Life no longer seems as simple as when we listened almost exclusively to the voice of the ego. In "The Lessons of the Holy Spirit" (T.6.V) (ACIM OE T.6.V.a To Have Give All To All) Jesus makes it clear that our invitation to the Holy Spirit brought more conflict. Do we choose the ego or the Holy Spirit? We now see that we have two mutually exclusive options. Now when we attack, we feel even more distress because increasingly we see that our judgments and attacks on others only bring more guilt and pain. We know that we should forgive, yet we hold grievances. We want retribution for what others have done to us, yet we want to heal our mind. Thus, our mind is going in two different directions, and we experience a lot of conflict. We despair that we will never achieve our spiritual goal, but only the ego can experience this kind of hopelessness. The Holy Spirit is certain, and Jesus assures us of our awakening as we increasingly learn to listen only to the right mind.
When we are in conflict with anyone, we are given an opportunity to see our separate will striving to establish itself. Conflict can thus offer an opportunity for us to see the unreality of our own will. My will is unreal and thus has no real power except in the dream. To be in conflict with "another" will, which is also unreal and powerless, is like shadow-boxing with ourselves, as there is no one outside ourselves. Oh yes, to us it seems like a real conflict with someone else; but, in fact, the truth is that we are One, and there is no separation. We share the same Will, which is One with God. This Will cannot be in conflict with itself, so all seeming conflict in the world is about nothing. It is all part of the dream. There is no one to be in conflict with because we are One. We are our brother. There is no separation. Forgiveness brings about the realization that there is only One Will. When we remain vigilant on behalf of truth, we come to realize our reality as the Son of God. "Conflict is sleep, and peace awakening." (W.331.1.8)
I remember clearly as a young child of about 5 years of age. I was living in Sweden in a refugee camp, deciding that I was on my own and had to look after myself. I felt very vulnerable and believed there was no one who could protect me. Later in my life, as I revisited this time in my memory, I realized I had made a decision to rely on myself rather than God. I became very independent, very strategic, and very political, believing my survival and success in the world was entirely up to me. It was me against the world. My inner child was very indignant at the atrocities in the world and I carried this indignant child for a long time. I railed against injustices and fought for the underdog. I tried to make right what I perceived as wrong in my relationships and in the world. There is no peace in this stance I took. I perceived no safety in vulnerability, but I later realized that it was only in being vulnerable that love could be given and received.
What a relief to realize, through this journey with the Course, that I could give up this fight with God. He tells us it is simply foolish to believe we could oppose God's Will. It is foolish to think I could have done anything to corrupt or change myself in any way. This new awareness has helped me to relax and to go with the flow, recognizing all things truly do work together for our good and that there are no victims or victimizers.
There is value in everything that seems to happen to us, as it can all be used to help us in our awakening if we use every situation for that purpose. Imagine if we looked at every situation and every person with holy sight---with the eyes of Christ---and saw only innocence. That is what forgiveness shows us. With forgiveness, we see only the holy. We see only God's Will for us. We see that our brother is our Self, and experience no separation. We are the same Self. We do not try to interfere with anyone's classroom, thinking we know what others need; nor do we correct anyone's ego, but only work to accept the Correction for ourselves.
If we truly want to know the Self we are, we need to look at the patterns in our lives, how we defeat ourselves, and how we attract whatever we are running away from in ourselves. It is important not to fight the ego, not to indulge it, nor to love it. We are merely asked to look at it and be willing to take full responsibility for it, rather than to project our own self-attack onto others. This takes courage. We tend to live in the upper rooms of our home, denying what is in the basement. We don't want to acknowledge our own shadow, but we prefer to see it in others and judge it there. Now we are asked to look into the dark corners where we have closed the doors tight and placed sentinels outside those doors to guard those rooms and keep us from investigating what is in them. Healing requires that we look there and bring our defenses to the light, even though the process brings up a lot of fear. Jesus assures us, we never go there alone.
We believe that we separated from God in that tiny tick of time when we, as the Son of God, remembered not to laugh at the foolishness that we could separate from Love and establish a separate will. We need not continue to take ourselves so seriously, but simply smile at the foolishness of our thoughts and give them over. That is what forgiveness is about. It looks at the darkness without judgment. Jesus walks with us and is eager to help us. In the Gospel of John, he said he would never leave us desolate. Here too, in this Lesson we read, "You could never leave me desolate, to die within a world of pain and cruelty." (W.331.1.4)
We need not be afraid of the ego. It is nothing, though it seems to us to have a lot of power; yet the only power it has is what we give it. Have you ever had the experience of keeping a shameful secret that has tormented you and controlled you, and there was a lot of fear that you would be found out? Then, when you finally opened the door to that dark secret room in your mind and allowed the light to shine in, all the shame and all the power it contained were gone. It never had any power to control you, except for your belief it had to be hidden and defended.
How do we discover what we are hiding? Sometimes, we don't even know what is there, but we can see it in our projections. When we "hate" something about someone else, we can use this projection as an opportunity to look at some version of that same thing we hate about ourselves. Unmasking the ego is what this process is about, and it is the only way to heal. The ego is all about fear. It has been running the show while our attention was elsewhere. We try everything to keep ourselves safe and guarded against discovering the love beyond the fear. We have invested in defenses, believing they keep us safe. Yet the more defenses we erect, the more afraid we feel. Now, we are invited to look at our ego strategies and conspiracies against our own happiness and surrender them. We are not responsible for the purification. Our only responsibility is to bring the darkness to the light. Healing is what the Holy Spirit does from outside our belief system.
Allow all conflict you feel within yourself, or with anyone else, to be brought to the light of awareness. Realize that, in experiencing this conflict in yourself, it is your false will. Whenever you feel fearful, guilty, hopeless, unworthy, ashamed, disappointed, sad, depressed, angry, unloving, in conflict with anyone, or out of accord with yourself in any way, remind yourself "There is no conflict, for my will is Yours." (W.331.1.11)
That is the truth, but it is not to cover the feelings that are there. Those should be acknowledged, explored, investigated, felt, expressed, and released. The ego's strategy is to try to resolve it, but that puts the ego in the forefront. The Holy Spirit's answer is to release it. It does not matter how long it because this is what time is for. Any conflict we feel is simply not the truth. The truth is that the Son of God cannot suffer. The will we have identified with is nothing but fear. It will simply vanish as we keep cleaning out the basement of the unconscious mind.
Love and blessings, Sarah

A Course in Miracles
ACIM Original Edition
Chapter Thirty One

The Simplicity of Salvation   
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CHAPTER 31 VII, 68-82
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VII. The Savior's Vision   
68 Learning is change. Salvation does not seek to use a means as yet too alien to your thinking to be helpful nor to make the kinds of change you could not recognize. Concepts are needed while perception lasts, and changing concepts is salvation's task. For it must deal in contrasts, not in truth, which has no opposite and cannot change. In this world's concepts are the guilty "bad;" the "good" are innocent. And no one here but holds a concept of himself in which he counts the "good" to pardon him the "bad." Nor does he trust the "good" in anyone, believing that the "bad" must lurk behind. This concept emphasizes treachery, and trust becomes impossible. Nor could it change while you perceive the "bad" in you.
69 You could not recognize your "evil" thoughts as long as you see value in attack. You will perceive them sometimes, but will not see them as meaningless. And so they come in fearful form, with content still concealed, to shake your sorry concept of yourself and blacken it with still another "crime." You cannot give yourself your innocence, for you are too confused about yourself. But should one brother dawn upon your sight as wholly worthy of forgiveness, then your concept of yourself is wholly changed . Your "evil" thoughts have been forgiven with his, because you let them all affect you not. No longer did you choose that you should be the sign of evil and of guilt in him. And as you gave your trust to what is good in him, you gave it to the good in you.
70 In terms of concepts, it is thus you see him more than just a body, for the good is never what the body seems to be. The actions of the body are perceived as coming from the "baser" part of you and thus of him as well. By focusing upon the good in him, the body grows decreasingly persistent in your sight and will at length be seen as little more than just a shadow circling round the good. And this will be your concept of yourself, when you have reached the world beyond the sight your eyes alone can offer you to see. For you will not interpret what you see without the Aid that God has given you. And in His sight there is another world.
71 You live in that world just as much as this. For both are concepts of yourself which can be interchanged, but never jointly held. The contrast is far greater than you think, for you will love this concept of yourself because it was not made for you alone. Born as a gift for someone not perceived to be yourself, it has been given you. For your forgiveness, offered unto him, has been accepted now for both of you.
72 Have faith in him who walks with you, so that your fearful concept of yourself may change. And look upon the good in him that you may not be frightened by your "evil" thoughts because they do not cloud your view of him. And all this shift requires is that you be willing that this happy change occur. No more than this is asked. On its behalf, remember what the concept of yourself which now you hold has brought you in its wake, and welcome the glad contrast offered you. Hold out your hand that you may have the gift of kind forgiveness which you offer one whose need for it is just the same as yours. And let the cruel concept of yourself be changed to one which brings the peace of God.
73 The concept of yourself which now you hold would guarantee your function here remain forever unaccomplished and undone. And thus it dooms you to a bitter sense of deep depression and futility. Yet it need not be fixed unless you choose to hold it past the hope of change and keep it static and concealed within your mind. Give it instead to Him Who understands the changes that it needs to let it serve the function given you to bring you peace that you may offer peace to have it yours. Alternatives are in your mind to use, and you can see yourself another way. Would you not rather look upon yourself as needed for salvation of the world instead of as salvation's enemy?
74 The concept of the self stands like a shield, a silent barricade before the truth, and hides it from your sight. All things you see are images because you look on them as through a barrier which dims your sight and warps your vision, so that you behold nothing with clarity. The light is kept from everything you see. At most, you glimpse a shadow of what lies beyond. At least, you merely look on darkness and perceive the terrified imaginings that come from guilty thoughts and concepts born of fear. And what you see is hell, for fear is hell. All that is given you is for release-the sight, the vision, and the inner Guide all lead you out of hell with those you love beside you and the universe with them.
75 Behold your role within the universe! To every part of true creation has the Lord of Love and Life entrusted all salvation from the misery of hell. And to each one has He allowed the grace to be a savior to the holy ones especially entrusted to his care. And this he learns when first he looks upon one brother as he looks upon himself and sees the mirror of himself in him. Thus is the concept of himself laid by, for nothing stands between his sight and what he looks upon to judge what he beholds. And in this single vision does he see the face of Christ and understands he looks on everyone as he beholds this One. For there is light where darkness was before, and now the veil is lifted from his sight.
76 The veil across the face of Christ, the fear of God and of salvation, and the love of guilt and death, they all are different names for just one error-that there is a space between you and your brother, kept apart by an illusion of yourself which holds him off from you and you away from him. The sword of judgment is the weapon which you give to the illusion of yourself that it may fight to keep the space that holds your brother off unoccupied by love. Yet while you hold this sword, you must perceive the body as yourself, for you are bound to separation from the sight of him who holds the mirror to another view of what he is and thus what you must be.
77 What is temptation but the wish to stay in hell and misery? And what could this give rise to but an image of yourself that can be miserable and remain in hell and torment? Who has learned to see his brother not as this has saved himself, and thus is he a savior to the rest. To everyone has God entrusted all, because a partial savior would be one who is but partly saved. The holy ones whom God has given each of you to save are everyone you meet or look upon, not knowing who they are, all those you saw an instant and forgot, and those you knew a long while since, and those you will yet meet, the unremembered and the not yet born. For God has given you His Son to save from every concept that he ever held.
78 Yet while you wish to stay in hell, how could you be the savior of the Son of God? How would you know his holiness while you see him apart from yours? For holiness is seen through holy eyes that look upon the innocence within and thus expect to see it everywhere. And so they call it forth in everyone they look upon that he may be what they expect of him. This is the savior's vision-that he see his innocence in all he looks upon and sees his own salvation everywhere. He holds no concept of himself between his calm and open eyes and what he sees. He brings the light to what he looks upon, that he may see it as it really is.
79 Whatever form temptation seems to take, it always but reflects a wish to be a self which you are not. And from that wish, a concept rises, teaching that you are the thing you wish to be. It will remain your concept of yourself until the wish that fathered it no longer is held dear. But while you cherish it, you will behold your brother in the likeness of the self whose image has the wish begot of you. For vision can but represent a wish, because it has no power to create. Yet it can look with love or look with hate, depending only on the simple choice of whether you would join with what you see or keep yourself apart and separate.
80 The savior's vision is as innocent of what your brother is as it is free of any judgment made upon yourself. It sees no past in anyone at all. And thus it serves a wholly open mind, unclouded by old concepts and prepared to look on only what the present holds. It cannot judge because it does not know. And recognizing this, it merely asks, "What is the meaning of what I behold?" Then is the answer given. And the door held open for the face of Christ to shine upon the one who asks in innocence to see beyond the veil of old ideas and ancient concepts held so long and dear against the vision of the Christ in you.
81 Be vigilant against temptation, then, remembering that it is but a wish, insane and meaningless, to make yourself a thing which you are not. And think as well upon the thing that you would be instead. It is a thing of madness, pain, and death; a thing of treachery and black despair, of failing dreams and no remaining hope except to die and end the dream of fear. This is temptation, nothing more than this. Can this be difficult to choose against? Consider what temptation is, and see the real alternatives you choose between. There are but two. Be not deceived by what appears as many choices. There is hell or Heaven, and of these you choose but one.
82 Let not the world's light, given unto you, be hidden from the world. It needs the light, for it is dark indeed, and men despair because the savior's vision is withheld, and what they see is death. Their savior stands, unknowing and unknown, beholding them with eyes unopened. And they cannot see until he looks on them with seeing eyes and offers them forgiveness with his own. Can you to whom God says, "Release My Son!" be tempted not to listen when you learn that it is you for whom He asks release? And what but this is what this course would teach? And what but this is there for you to learn?
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  To GIVE and to RECEIVE are One in Truth.  Lesson 108

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