Lesson 352
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ACIM Original Edition
A COURSE IN MIRACLES
MANUAL FOR TEACHERS  
#13. WHAT IS THE REAL MEANING OF SACRIFICE?

8 Teacher of God, do not forget the meaning of sacrifice, and remember what each decision you make must mean in terms of cost. Decide for God, and everything is given you at no cost at all. Decide against Him, and you choose nothing at the expense of the awareness of everything. What would you teach? Remember only what you would learn. For it is here that your concern should be. Atonement is for you. Your learning claims it, and your learning gives it. The world contains it not, but learn this course and it is yours. God holds out His Word to you, for He has need of teachers. What other way is there to save His Son?

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A COURSE IN MIRACLES
WORKBOOK for STUDENTS
What Am I
WHAT AM I?
 
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    I am God's Son, complete and healed and whole,
    shining in the reflection of His Love.
    In me is His creation sanctified
    and guaranteed eternal life. In me
    is love perfected, fear impossible,
    and joy established without opposite.
    I am the holy home of God Himself.
    I am the Heaven where His Love abides.
    I am His holy Sinlessness Itself,
    for in my purity abides His own.
 
   Our use for words is almost over now.
   Yet in the final days of this one year
   we gave to God together, you and I,
   we found a single purpose that we shared.
   And thus you joined with me. So what I am
   are you as well. The truth of what we are
   is not for words to speak of nor describe.
   Yet we can realize our function here,
   and words can speak of this, and teach it, too,
   if we exemplify the words in us.
 
   We are the bringers of salvation. We
   accept our part as Saviours of the world,
   which through our joint forgiveness is redeemed.
   And this, our gift, is therefore given us.
   We look on everyone as brother, and
   perceive all things as kindly and as good.
   We do not seek a function that is past
   the gates of Heaven. Knowledge will return
   when we have done our part. We are concerned
   only with giving welcome to the truth.
 
   Ours are the eyes through which Christ's vision sees
   a world redeemed from every thought of sin.
   Ours are the ears which hear the Voice of God
   proclaim the world as sinless. Ours the minds
   which join together as we bless the world.
   And from the oneness that we have attained
   we call to all our brothers, asking them
   to share our peace and consummate our joy.
 
   We are the holy messengers of God,
   who speak for Him. And carrying His Word
   to everyone whom He has sent to us,
   we learn that It is written on our hearts.
   And thus our minds are changed about the aim
   for which we came and which we seek to serve.
   We bring glad tidings to the Son of God,
   who thought he suffered. Now is he redeemed.
   And as he sees the gate of Heaven stand
   open before him, he will enter in
   and disappear into the Heart of God.
 
    ~ Original Hand Script  
 
  
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A COURSE IN MIRACLES
DAILY LESSONS
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L e s s o n 352
Judgment and love are opposites. From one come all the sorrows of the world. But from the other comes the peace of God Himself.
 

Voice and Music by CIMS SonShip Radio
 
    Forgiveness looks on sinlessness alone,
    and judges not. Through this I come to You.
    Judgment will bind my eyes and make me blind.
    Yet love, reflected in forgiveness here,
    reminds me You have given me a way
    to find Your peace again. I am redeemed
    when I elect to follow in this way.
    You have not left me comfortless. I have
    within me both the memory of You,
    and One Who leads me to It. Father, I
    would hear Your Voice and find Your peace today.
    For I would love my own Identity,
    and find in Him the memory of You.
  . 
    ~ Original Handscript of ACIM   
         
          
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ACIM Edmonton - Sarah's Reflections 
ACIM Edmonton, CA
LESSON 352
  Judgment and love are opposites. From one
Come all the
sorrows of the world. But from
The other comes the peace of God Himself.

Sarah's Commentary:

The way we find God's peace and return home is always through forgiveness. Forgiveness is as close as we will ever get to love in this world. It reflects the love of God. Through forgiveness, the blocks to love are released. "Forgiveness looks on sinlessness alone, and judges not." (W.352.1.1) It sees our innocence and is the way home to ourselves, as we were created. It requires the surrender of our "I know" mind; and it requires letting go of opinions, judgments, and expectations of how things should be. Why is this so difficult for us? Why are we so defended against the peace that comes only through forgiving our way of seeing? We seem to have difficulty allowing God's Love in. We fear our own Identity and defend against the love we are. Instead, we listen to the voice of the ego. When we experience the quiet place within and connect with the deep peace where the memory of God is in our right minds, we find it difficult to sustain it for very long. In no time, the mind gets filled with beliefs, fears, agendas, and opinions. When this happens, it is because we are threatened by the peace in us; and so, we run to our thoughts and beliefs, thinking we are now safe from the love that threatens our establishments. (W.136.7.4) Yet, with continual mind watching and practice in the application of the lessons, our fear diminishes.
 
The opposite of forgiveness is judgment. When we choose to see our brother as guilty, it is another way we defend against love. From judgment comes all our pain and sorrow. If we truly believed this were the case, we would not be so invested in seeing our brother as guilty. We would see it is our judgments that bring all our distress. As long as we are seeing sin in the world, we are projecting our own thoughts of guilt that are in our mind. We need to be willing to bring this guilt to light so it can be released. It is our own fear that keeps us bound to the guilt, and thus it is very helpful to our healing to see the fear and guilt in our minds reflected back at us. It is wonderful because it is the only way we come to know what needs healing in our own minds.
 
I watched a movie about Tolstoy's life called, The Last Station, and I watched my judgments about the relationship that Tolstoy had with his wife. Both seemed to be caught in the trap of this special relationship, which I recognized so well in my own relationships. From the perspective of the two characters, there was no way out of the dilemma. Both were caught in their own limited perceptions of the situation where there seemed no way to come to peace. In desperation, Tolstoy saw no way to resolve the conflict except to leave the woman he loved. It seemed very sad to me because I saw how forgiveness and acceptance could so easily have resolved the problem. Since they could not find a solution, separation seemed to be the only answer.
 
In the Course, we read, "Whoever is saner at the time the threat is perceived should remember how deep is his indebtedness to the other and how much gratitude is due him, and be glad that he can pay his debt by bringing happiness to both." (T.18.V.7.1) (ACIM OE T.18.VI.47) From the perspective of the ego, it means that one must lose. Yet there is no loss in salvation. There can only be loss in the world. Only when Tolstoy was dying was his wife able to surrender everything in order to join with him. Only then did she truly see what was valuable and come to the realization of what had always been available to her. Sometimes, we find in our own lives that we will only choose surrender when we are pushed against the wall. Jesus urges us not to wait, as our happiness is available now. "Why wait to find it in the future, or believe it has been lost already, or was never there?" (W.188.2.2)
 
We are so invested in the image we have made of ourselves, which keeps us tied to our individual separate identity. We don't want to lose what we still regard as valuable, which is our body and our concept of ourselves and the world. We still cherish this separate self. We hold onto our concepts and beliefs very tightly until we see they no longer serve us. We are then ready to call out to the Holy Spirit to help us find another way. While there is still fear of losing ourselves, there is also the pain of holding onto what can never serve our happiness. When the pain is sufficient, we are more willing to let go. When we see that our way only brings us unhappiness, we will elect to follow more and more in His way. The memory of God's Love is in our minds, and it is calling to us as loudly as we choose to hear. "Father, I would hear Your Voice and find Your peace today. For I would love my own Identity, and find in It the memory of You." (W.352.1.8-9)
 
To know the love that we are is a goal we say we want, yet it will only be achieved through surrender. It is not achievable when we hold onto our judgments, our ideas of how things should be, or the concepts and beliefs about ourselves, or any brother, as being unworthy of love. When we are not approving of someone, judging and condemning them, or seeing ourselves as superior, it is a judgment we have first made about ourselves and now project that judgment onto our brother. It keeps us from experiencing the love we are. We need to be as honest as we can in bringing awareness to our judgments, which we do by being vigilant in watching our thoughts, taking our projections back to the mind, and giving them over for healing. Now, love is given an opening in which to shine forth. It is already there, hidden by the clouds of judgments, but it shines forth when we give up our judgments. This does not mean we have to be in the same space as those whom we have a significant conflict with. It only means we are willing to give up the judgments we are holding about them and see them as our own. Our brother is our Self. There is truly no one out there. Do unto others as you have them do unto you means you must see that there is no other. Whatever you do, you do to yourself.
 
Don and I had a beautiful lesson in this recently when we were having a disagreement. We parted in anger, choosing to keep our judgments rather than release them. We both resolved to take some time apart and ask for help to release the judgments. We recognized that to try to resolve the problem in form was an ego device to stay in control. As Don said, in a moment of sanity, our relationship was more important to him than any problem. I reminded myself that nothing outside my mind was the cause of my loss of peace. If I did not have peace in this situation, it was only because I threw it away and blamed him for taking it. Only the ego mind needs to figure things out, blame our brother for our lack of peace, or try to resolve the conflict in its own way. Instead, we can simply allow our mistaken perceptions to be given over to the Holy Spirit and let peace be restored for us. Without the Course, disagreements like this build and build and love seems to turn to hate until there is a desire to part. Yet with this teaching, we can see the problems that seem to arise are there as opportunities to see what is unhealed in our own minds. Thus, we can be grateful for this classroom where whatever needs to be healed shows up perfectly in our relationships and the events in our lives.
 
It is not about how others impact us that is important but how we impact others. Jesus speaks to this in Chapter 7.VII. where he says that when a brother behaves insanely, our normal response is anger, outrage, retaliation, or strategizing what we can do to try to change or fix them. Jesus says we could, instead, see them as offering us something positive, namely an opportunity to bless them. The blessing we give becomes a gift to ourselves. This message is given us again and again. Jesus tells us a brother's insane behavior is really a call for help. "When a brother behaves insanely, you can heal him only by perceiving the sanity in him." (T.9.III.5.1) (ACIM OE T.9.II.5) "A shadow figure who attacks [someone who is perceived as attacking us who reflects someone from the past who failed to meet our needs] becomes a brother giving you a chance to help, if this becomes the function of the dream." (T.29.IV.5.6) (ACIM OE T.29.V.29) "His need is yours." (T.7.VII.2.2) (ACIM OE T.7.VIII.72) What is his need? It is to be seen as innocent and blessed. We need the same thing too, and the only way we can have it is by giving it to him. This is the "Law of God," later called the "Law of Love." "Today I learn the law of love; that what I give my brother is my gift to me." (W.344) In truth, we already have God's blessing. He gave it in our creation; but by refusing to give our blessing to a brother, we won't know we have been eternally blessed.
 
Jesus tells us that we are responsible for everything that seems to happen to us and choose the feelings we experience. "I am responsible for what I see. I choose the feelings I experience, and I decide upon the goal I would achieve. And everything that seems to happen to me I ask for, and receive as I have asked." (T.21.II.2.3-5) (ACIM OE T.21.III.15) It is our script and all the characters in that script are perfect for our awakening. Each one shows us something of what is in our own minds. We are not victims of the world we see. It is all our dream that we are dreaming while safe at home in Heaven.
 
"Our use for words is almost over now." (W.PII.Q14.2.1) We are increasingly following the Guidance within. We are reminded that "I am the holy home of God Himself. I am the Heaven where His Love resides." (W.PII.Q14.1.4-5) God is not outside my own mind. God is not, as Bette Midler says in her song, at a distance, watching me. He is in my mind. We can only know this by giving up our judgments and our fears. We can't hold onto judgments and know we are love. The only way to get in touch with our own divinity, innocence, and holiness is through forgiveness. This is how we remember God. This is how we connect with our true Identity.
 
"The truth of what we are is not for words to speak of nor describe. Yet we can realize our function here, and words can speak of this and teach it, too, if we exemplify the words in us." (W.P.II.Q14.2.4-5) It is time to put the metaphysical discussions aside. The metaphysical teaching has only been there to motivate us to forgive and to live the Word by demonstrating and exemplifying the teaching. Ceaseless discussions and arguments about the truth will not accomplish our unfolding of the truth of our Being. God will be revealed through us as we simply continue to allow Him to be. Our goal is to become happy children, carried in the flow of love and inspiration. Every moment, more love is revealed, as blocks to love are laid at the feet of truth. "My burden is Light and my yoke is easy." Let your busy doings today be guided, be light, and unfold easily and happily.

Love and blessings, Sarah
PAUSED FOR WEEKEND
ACIM Original Edition
#13. What is the Real Meaning of Sacrifice?

1 Although in truth the term sacrifice is altogether meaningless, it does have meaning in the world. Like all things in the world, its meaning is temporary and will ultimately fade into the nothingness from which it came when there is no more use for it. Now its real meaning is a lesson. Like all lessons, it is an illusion, for in reality there is nothing to learn. Yet this illusion must be replaced by a corrective device, another illusion that replaces the first, so both can finally disappear. The first illusion, which must be displaced before another thought system can take hold, is that it is a sacrifice to give up the things of this world. What could this be but an illusion, since this world itself is nothing more than that?
 
2 It takes great learning both to realize and to accept the fact that the world has nothing to give. What can the sacrifice of nothing mean? It cannot mean that you have less because of it. There is no sacrifice in the world's terms that does not involve the body. Think a while about what the world calls sacrifice. Power, fame, money, physical pleasure-who is the hero to whom all these things belong? Could they mean anything except to a body? Yet a body cannot evaluate. By seeking after such things, the mind associates itself with the body, obscuring its identity and losing sight of what it really is.
 
3 Once this confusion has occurred, it becomes impossible for the mind to understand that all the "pleasures" of the world are nothing. But what a sacrifice-and it is sacrifice indeed-all this entails! Now has the mind condemned itself to seek without finding, to be forever dissatisfied and discontented, to know not what it really wants to find. Who can escape this self-condemnation? Only through God's Word could this be possible. For self-condemnation is a decision about identity, and no one doubts what he believes he is. He can doubt all things but never this.
 
4 God's teachers can have no regret on giving up the pleasures of the world. Is it a sacrifice to give up pain? Does an adult resent the giving up of children's toys? Does one whose vision has already glimpsed the face of Christ look back with longing on a slaughter house? No one who has escaped the world and all its ills looks back on it with condemnation. Yet he must rejoice that he is free of all the sacrifice which its value would demand of him. To them he sacrifices all his freedom. To them he sacrifices all his peace. And to possess them must he sacrifice his hope of Heaven and remembrance of his Father's Love. Who in his sane mind chooses nothing as a substitute for everything?
 
5 What is the real meaning of sacrifice? It is the cost of believing in illusions. It is the price that must be paid for the denial of truth. There is no pleasure of the world that does not demand this, for otherwise the pleasure would be seen as pain. And no one asks for pain if he recognizes it. It is the idea of sacrifice that makes him blind. He does not see what he is asking for. And so he seeks it in a thousand ways and in a thousand places, each time believing it is there and each time disappointed in the end. "Seek but do not find," remains this world's stern decree, and no one who pursues the world's goals can do otherwise.
 
6 You may believe this course requires sacrifice of all you really hold dear. In one sense that is true, for you hold dear the things that crucify God's Son. And it is the course's aim to set him free. But do not be mistaken about what sacrifice means. It always means the giving up of what you want. And what, oh teacher of God, is it that you want? You have been called by God, and you have answered. Would you now sacrifice that Call? Few have heard it as yet, and they can but turn to you. There is no other hope in all the world that they can trust. There is no other voice in all the world that echoes God's. If you would sacrifice the truth, they stay in hell. And if they stay, you will remain with them.
 
7 Do not forget that sacrifice is total. There are no "half sacrifices." You cannot give up Heaven partially. You cannot be a little bit in hell. The Word of God has no exceptions. It is this that makes it holy and beyond the world. It is its holiness that points to God. It is its holiness that makes you safe. It is denied if you attack any brother for anything. For it is here the split with God occurs. A split that is impossible. A split that cannot happen. Yet a split in which you surely will believe, because you have set up a situation that is impossible. And in this situation the impossible can seem to happen. It seems to happen at the "sacrifice" of truth.
 
8 Teacher of God, do not forget the meaning of sacrifice, and remember what each decision you make must mean in terms of cost. Decide for God, and everything is given you at no cost at all. Decide against Him, and you choose nothing at the expense of the awareness of everything. What would you teach? Remember only what you would learn. For it is here that your concern should be. Atonement is for you. Your learning claims it, and your learning gives it. The world contains it not, but learn this course and it is yours. God holds out His Word to you, for He has need of teachers. What other way is there to save His Son?


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