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The dreamer who doubts the reality of his dream while he is still dreaming is not really healing the level-split. You have dreamed of a separated ego, and you have believed in a world which rests upon it. This is very real to you. You cannot undo this by doing nothing and not changing. par 10
ACIM OE TEXT
CH 4 THE ROOT OF ALL EVIL
Workbook for Students
Part I
Introduction
1 A theoretical foundation such as the text is necessary as a background to make these exercises meaningful. Yet it is the exercises which will make the goal possible. An untrained mind can accomplish nothing. It is the purpose of these exercises to train the mind to think along the lines which the course sets forth.

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Workbook for Students
Part I
Lesson 38
There is nothing
my holiness cannot do.
1 Your holiness reverses all the laws of the world. It is beyond every restriction of time, space, distance, and limits of any kind. Your holiness is totally unlimited in its power because it establishes you as a Son of God, at one with the Mind of his Creator. Through your holiness, the power of God is made manifest. Through your holiness the power of God is made available. And there is nothing the power of God cannot do.

2 Your holiness, then, can remove all pain, can end all sorrow, and can solve all problems. It can do so in connection with yourself and with anyone else. It is equal in its power to help anyone because it is equal in its power to save anyone. If you are holy, so is everything God created. You are holy because all things He created are holy. And all things He created are holy because you are.

3 In today's exercises, we will apply the power of your holiness to all problems, difficulties, or suffering in any form that you happen to think of in yourself or someone else. We will make no distinctions because there are no distinctions.

4 In the four longer practice periods, each preferably to last a full five minutes, repeat the idea for today, close your eyes, and then search your mind for any sense of loss or unhappiness of any kind as you see it. Try to make as little distinction as possible between a situation that is difficult for you and one that is difficult for someone else. Identify the situation specifically and also the name of the person concerned. Use this form in applying the idea for today:

5 In the situation involving ______ in which I see myself, there is nothing that my holiness cannot do. In the situation involving ______ in which _____ sees himself, there is nothing my holiness cannot do.

6 From time to time you may want to vary this procedure and add some relevant thoughts of your own. You might like, for example, to include thoughts such as:

7 There is nothing my holiness cannot do because the power of God lies in it.

8 Introduce whatever variations appeal to you, but keep the exercises focused on the theme "There is nothing my holiness cannot do." The purpose of today's exercises is to begin to instill in you a sense that you have dominion over all things because of what you are.

9 In the frequent shorter applications, apply the idea in its original form unless a specific problem concerning you or someone else arises or comes to mind. In that event, use the more specific form of application.
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Lesson ARCHIVE
Course in Miracles
Original Edition
TEXT
Chapter 4
The Root of All Evil
I. Introduction
par 1-4
1 The Bible says that you should go with a brother twice as far as he asks. It certainly does not suggest that you set him back on his journey. Devotion to a brother cannot set you back either. It can lead only to mutual progress. The result of genuine devotion is inspiration, a word which properly understood is the opposite of fatigue. To be fatigued is to be dis-spirited, but to be inspired is to be in the spirit. To be egocentric is to be dispirited, but to be Self-centered in the right sense is to be inspired, or in the Soul. The truly inspired are enlightened and cannot abide in darkness.

2 You can speak from the Soul or from the ego, precisely as you choose. If you speak from the Soul, you have chosen "to be still and know that I am God." These words are inspired because they come from knowledge. If you speak from the ego, you are disclaiming knowledge instead of affirming it and are thus dispiriting yourself. Do not embark on foolish journeys because they are indeed in vain. The ego may desire them, but the Soul cannot embark on them because it is forever unwilling to depart from its Foundation.

3 The journey to the cross should be the last foolish journey for every mind. Do not dwell upon it, but dismiss it as accomplished. If you can accept it as your own last foolish journey, you are also free to join my resurrection. Human living has indeed been needlessly wasted in a repetition compulsion. It reenacts the separation, the loss of power, the foolish journey of the ego in an attempt at reparation, and finally the crucifixion of the body or death.

4 Repetition compulsions can be endless unless they are given up by an act of will. Do not make the pathetic human error of "clinging to the old rugged cross." The only message of the crucifixion was that we can overcome the cross. Unless you do so, you are free to crucify yourself as often as you choose. But this is not the Gospel I intended to offer you. We have another journey to undertake, and if you will read these lessons carefully, they will help to prepare you to undertake it.
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TEXT
Chapter 4
The Root of All Evil

II. Right Teaching and
Right Learning
par 5-11
5 We have spoken of many different human symptoms, and at this level there is almost endless variation. There is, however, only one cause of all of them. The authority problem is "the root of all evil." Money is but one of its many reflections and is a reasonably representative example of the kind of thinking which stems from it. The idea of buying and selling implies precisely the kind of exchange that the Soul cannot understand at all because its supply is always abundant and all its demands are fully met.

6 Every symptom which the ego has made involves a contradiction in terms. This is because the mind is split between the ego and the Soul, so that whatever the ego makes is incomplete and contradictory. This untenable position is the result of the authority problem which, because it accepts the one inconceivable thought as its premise, can only produce ideas which are inconceivable. The term "profess" is used quite frequently in the Bible. To profess is to identify with an idea and offer the idea to others to be their own. The idea does not lessen; it becomes stronger.

7 A good teacher clarifies his own ideas and strengthens them by teaching them. Teacher and pupil are alike in the learning process. They are in the same order of learning, and unless they share their lessons, they will lack conviction. A good teacher must believe in the ideas which he professes, but he must meet another condition; he must also believe in the students to whom he offers his ideas. Many stand guard over their ideas because they want to protect their thought systems as they are, and learning means change. Change is always fearful to the separated ones because they cannot conceive of it as a change towards healing the separation. They always perceive it as a change towards further separation because the separation was their first experience of change.

8 You believe that if you allow no change to enter into your ego, your Soul will find peace. This profound confusion is possible only if one maintains that the same thought system can stand on two foundations. Nothing can reach the Soul from the ego, and nothing from the Soul can strengthen the ego or reduce the conflict within it. The ego is a contradiction. Man's self and God's Self are in opposition. They are opposed in creation, in will, and in outcome. They are fundamentally irreconcilable because the Soul cannot perceive and the ego cannot know. They are therefore not in communication and can never be in communication. Nevertheless, the ego can learn because its maker can be misguided but cannot make the totally lifeless out of the life-given. The Soul need not be taught, but the ego must.

9 The ultimate reason why learning is perceived as frightening is because learning does lead to the relinquishment ( not destruction) of the ego to the light of the Soul. This is the change the ego must fear because it does not share my charity. My lesson was like yours, and because I learned it, I can teach it. I never attack your egos, but I do try to teach you how their thought system[s] arose. When I remind you of your true creation, your egos cannot but respond with fear.

10 Teaching and learning are your greatest strengths now because you must change your mind and help others change theirs. It is pointless to refuse to tolerate change because you believe you can demonstrate that by doing so the separation has not occurred. The dreamer who doubts the reality of his dream while he is still dreaming is not really healing the level-split. You have dreamed of a separated ego, and you have believed in a world which rests upon it. This is very real to you. You cannot undo this by doing nothing and not changing.

11 If you are willing to renounce the role of guardian[s] of your thought system[s] and open [them] to me, I will correct [them] very gently and lead you home. Every good teacher hopes to give his students so much of his own thinking that they will one day no longer need him. This is the one real goal of the parent, teacher, and therapist. This goal will not be achieved by those who believe that they will lose their child or pupil or patient if they succeed. It is impossible to convince the ego of this because it goes against all of its own laws. But remember that laws are set up to protect the continuity of the system in which the law-maker believes.
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Sarah's Reflections

Lesson 38
There is nothing
my holiness cannot do.
Sarah's Commentary:
 
The purpose of today's exercises is to begin to instill in us a sense that we have dominion over all things because of what we are as a Son of God, at One with the Mind of the Creator. Does this kind of power seem arrogant to you? Our belief in our littleness is, in fact, what arrogance really is. In Chapter 9, "Grandeur Versus Grandiosity" , Jesus says, "To accept yourself as God created you cannot be arrogance, because it is the denial of arrogance. To accept your littleness is arrogant, because it means that you believe your evaluation of yourself is truer than God's." (T.9.VIII.10.8) (ACIM OE T.9.VII.57) When we accept our littleness, we attest that we are right about who we are and that we know better than God. We defend our littleness and believe our power is limited. Why would we do that? We do it because we are actually afraid of the power of our own minds. If we maintain our smallness, we don't have to take responsibility for our lives, our circumstances, or our situation; nor do we have to take responsibility for our biggest fear, which is that we have left God by our own volition and can never return to face Him. It was our choice to leave, and now it must be our decision to undo what we believe we have done. As we read in Chapter 5, "I must have decided wrongly, because I am not at peace. I made the decision myself, but I can also decide otherwise." (T.5.VII.6.7-8) (ACIM OE T.5.IX.96) We continue to decide wrongly every time we choose the ego. With this choice, we cannot know peace; but when we choose to forgive, the Holy Spirit will lead us back to where we never left.

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Allen Watson's
Workbook Commentaries
Allen joined Robert Perry in forming the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.” One of his most popular books is:

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