FRIDAY MARCH 11, 2016
Opposing Thought Systems
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A COURSE IN MIRACLES
CH 6 "ATTACK AND FEAR"
V.b. TO HAVE PEACE, TEACH PEACE TO LEARN IT   
 
The way out of conflict between two opposing thought systems is clearly to choose one and relinquish the other. If you identify with your thought system, and you cannot escape this, and if you accept two thought systems which are in complete disagreement, peace of mind is impossible. If you teach both, which you will surely do as long as you accept both, you are teaching conflict and learning it.  
DAILY LESSON
SonShip Workbook 
 L e s s o n 70
My salvation comes from me.
Voice and Music by CIMS SonShip Radio 
 
1 All temptation is nothing more than some form of the basic temptation not to believe the idea for today. Salvation seems to come from anywhere except from you. So, too, does the source of guilt. You see neither guilt nor salvation as in your own mind and nowhere else. When you realize that all guilt is solely an invention of your mind, you must also realize that guilt and salvation must be in the same place. Understanding this, you are saved. 
 
2 The seeming "cost" of accepting today's idea is this: it means that nothing outside yourself can save you; nothing outside yourself can give you peace. But it also means that nothing outside yourself can hurt you or disturb your peace or upset you in any way. 
 
3 Today's idea places you in charge of the universe, where you belong because of who you are. This is not a role which can be partially accepted. And you must surely begin to see that accepting it is salvation. It may not, however, be clear to you why the recognition that guilt is in your own mind entails the realization that salvation is there as well. 
 
4 God would not have put the remedy for sickness where it cannot help. That is the way your mind has worked, but hardly His. He wants you to be healed, and so He has kept the Source of healing where the need for healing lies. You have tried to do just the opposite, making every attempt, however distorted and fantastic it might be, to separate healing from the sickness for which it was intended and thus keep the sickness. 
 
5 Your purpose was to ensure that healing did not occur; God's purpose was to ensure that it did. Today we practice realizing that God's Will and ours are really the same in this.
 
6 God wants us to be healed, and we do not really want to be sick because it makes us unhappy. Therefore, in accepting the idea for today, we are in agreement with God. He does not want us to be sick. Neither do we. He wants us to be healed. So do we. 
 
7 We are ready for two longer practice periods today, each of which should last some ten to 15 minutes. We will, however, still let you decide when to undertake them. We will follow this practice for a number of lessons, and it would again be well to decide in advance when would be a good time to lay aside for each of them and adhere to your own decision as closely as possible. 
 
8 Begin these practice periods by repeating the idea for today, adding a statement signifying your recognition that salvation comes from nothing outside of you. You might put it this way: 
 
9 My salvation comes from me
  It cannot come from anywhere else.
 
10 Then devote a few minutes with your eyes closed to reviewing some of the external places where you have looked for salvation in the past-in other people, in possessions, in various situations and events, and in self-concepts which you sought to make real. Recognize that it was not there. Tell yourself: 
 
11 My salvation cannot come from any of these things
    My salvation comes from me, and only from me.
 
12 Now we will try again to reach the light in you, which is where your salvation is. You cannot find it in the clouds that surround the light, and it is in them you have been looking for it. It is not there. It is past the clouds and in the light beyond. Remember that you will have to go through the clouds before you can reach the light. But remember also that you have never found anything in the cloud patterns you imagined that endured or that you wanted. 
 
13 Since all illusions of salvation have failed you, surely you do not want to remain in the clouds looking vainly for idols there when you could so easily walk on into the light of real salvation. Try to pass the clouds by whatever means appeals to you. If it helps you, think of me holding your hand and leading you. And I assure you this will be no idle fantasy. 
 
14 For the short and frequent practice periods today, remind yourself that your salvation comes from you and nothing but your own thoughts can hamper your progress. You are free from all external interference. You are in charge of your salvation. You are in charge of the salvation of the world. Say, then: 
 
15 My salvation comes from me
    Nothing outside of me can hold me back.
    Within me is the world's salvation and my own.
 
 
          ~ Original Hand Script of ACIM  

  
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ACIM Edmonton - Sarah's Reflections 
ACIM Edmonton, CA
Lesson 70
My salvation comes from me.    
 
Sarah's Commentary:  

We look outside ourselves to be saved. We look to relationships, jobs, money, medicines, gurus, and all kinds of idols for our salvation. We look for special people, circumstances or activities we deem would make us happy. It is all about trying to find happiness outside of our own minds. But Jesus tells us the cause of any distress is within. It is the guilt in the mind. "Salvation seems to come from anywhere except from you. So, too, does the source of guilt. You see neither guilt nor salvation as in your own mind and nowhere else." (W.70.1.2-4) We tend to point to something or someone outside of ourselves as responsible for every problem we have. In our warped perception, our guilt is thus projected onto people and situations we blame for our condition. In the same misguided way, we look for all of our happiness in the world.
 
What is salvation? We have some interesting connotations with regard to this word. Most of them are religious connotations, meaning we ultimately see ourselves saved from the wrath of hell or some other disastrous event or terrible punishment for our sins. However, the Course is clear that "You are not saved from anything, but you are saved for glory." (T.11.IV.1.4)(ACIM OE T.10.V.31) In this sense, our salvation is about recognizing our true inheritance and accepting the healing of our minds by releasing the thoughts that impede our recognition of the glorious Self we are.
 
The definition of salvation from the glossary of terms provided by the Circle of Atonement is:
 
"Being saved from the experience of separation from God, from guilt, and from all the human ills that come from separation and guilt. Comes through the Holy Spirit's healing of our minds. Our spirit was never lost and so need not be saved. Forgiveness affirms this; it makes way for salvation by recognizing that who we are was never lost and that all that impedes salvation is unreal. Salvation is thus an illusion, but one that brings the end of illusions. The ego's plan for salvation is attack, which it promises will make us safe and obtain for us idols and special relationships. Yet this really brings guilt and self-punishment. The ego ascribes this punishment to God, saying that this is how He saves and that His salvation should thus be feared. In this way the ego seeks to save itself from God."
 
In other words, salvation and forgiveness are synonymous in the Course. Both are illusions, as there is nothing to forgive, but it is an illusion that ends illusions.
 
Jesus says, "Salvation is a promise, made by God, that you would find your way to Him at last. It cannot but be kept. It guarantees that time will have an end, and all the thoughts that have been born in time will end as well. God's Word is given every mind which thinks that it has separate thoughts, and will replace these thoughts of conflict with the Thought of peace." (W.PII.Q2.1-4) Thus, salvation is a certainty because it is already given and already in our minds awaiting our acceptance.
 
Jesus says we are all tempted to believe there is something 'out there,' outside our own minds, that will save us. This is the same as the belief that something outside of us brings guilt. Jesus tells us both guilt and salvation are only in our own minds. We are saved when we understand this is so because we then have the power to choose. In each situation, we choose to condemn and judge, or forgive. In other words, we are choosing murder or the miracle, guilt or our salvation. We are not the victims of the world we see, nor are we at the mercy of the world or of anyone or anything for our salvation. It is all up to us. No one is coming to save us. The Answer is within us. "You are free from all external interference. You are in charge of your salvation." (W.70.10.2-3) This is good news! It makes us totally responsible and recognizes the power within us.
 
Why are we afraid to hear this? We are afraid because at some deep level of the unconscious we believe we misused this power when we chose to separate from our Source. It was our first experience of seeming change and it was an experience of terror. We don't want to be responsible for what we believe we have done. We project the burden of guilt in the mind onto others over the choice we made to separate. Now we have reversed cause and effect. No longer wanting to see ourselves responsible for the separation, we made the world the cause of how we feel. Now we see ourselves as the effect of circumstances seemingly beyond our control. We see ourselves as powerless victims of the world. But Jesus tells us, "Today's idea places you in charge of the universe, where you belong because of what you are. This is not a role that can be partially accepted. And you must surely begin to see that accepting it is salvation." (W.70.2.3-5)
 
What is it Jesus wants us to see? He is asking us to take responsibility for the decisions we make in every instant. When we choose to judge and condemn, we are choosing separation. This same choice, made over and over, was initially made when we seemed to separate from totality. Since we are the ones who made that choice in the first place, we can now choose to awaken from this dream. The choice was made by the decision-maker in the mind, which can now choose to correct the original error. Now we do it day by day, in each situation, where we are tempted to believe others are responsible for our condition. This is a total commitment to the truth, and not to be partially accepted.
 
"The seeming cost of accepting today's idea is this: It means that nothing outside yourself can save you; nothing outside yourself can give you peace." (W.70.2.1) The idea that there is no one to save us can be daunting. If the power is within, it is up to us to save ourselves. It does not mean we don't have help. Jesus says, "If it helps you, think of me holding your hand and leading you. And I assure you this will be no idle fantasy." (W.70.9.3-4) I love that and I find great solace in this thought. I also find strength in the idea that we can't do this alone, and we need to join with others including Jesus. He is just a symbol of that strength within us, but he can be a very helpful one to us. Thus, we have Jesus and many mighty companions to hold our hand and remind us of the truth in every moment.
 
While Jesus is there to help us, it is we, ourselves, who have to make the choice to receive that help. He makes this very clear when he says, "You may still complain about fear, but you nevertheless persist in making yourself fearful." (T.2.VII.1.1)(ACIM OE T.2.V.93) He says we can't ask him to release us from our fear because we are the ones who made it. While he says he is there to help us, it is up to us to identify our fearful thoughts and bring them to the truth. He goes on to say, "I know it [fear] does not exist, but you do not. If I intervened between your thoughts and their results, I would be tampering with a basic law of cause and effect; the most fundamental law there is. I would hardly help you if I depreciated the power of your own thinking. This would be in direct opposition to the purpose of this course." (T.2.VII.1.3-6)(ACIM OE T.2.V.93) Wow! That should get our attention. We now see how fundamental this law of cause and effect is and why it comes so early in our reading of the Text!
 
Jesus is saying our minds are as powerful as his. He is saying, it is in our power to save ourselves. The Lesson goes on to say, "Today's idea places you in charge of the universe, where you belong because of what you are," (W.70.2.3) but it is a role we must accept wholly. Indeed, it is a demanding role. As the final Lesson of the Holy Spirit tells us, "Be vigilant only for God and the Kingdom." (T.6.V.C)(ACIM OE T.6.V.c.85) Until we are, our minds will be in conflict with part of the mind looking for salvation in the world and projecting our guilt onto the world, while still professing a desire for peace.
 
Salvation is the process of translating the nightmare of this world into the happy dream as we release our thoughts of distress, and allow the Holy Spirit to undo the guilt in our minds. The world is our classroom for this. Every morning we ready our minds for this purpose so we can use every circumstance as an opportunity to take responsibility for the way we interpret every situation. We have all kinds of opportunities to watch our thoughts and release our judgments. Be content with this learning. There is no need for impatience and self-flagellation. It is all a perfect karmic learning environment. We are going at the pace our fear will allow in the undoing of our misperceptions about everything. It is a process where we are shifting responsibility for how we feel from anything outside ourselves to seeing everything as a product of our own minds.
 
In Chapter 16, we are reminded that we will not be "abruptly lifted and hurled into reality" (T.16.VI.8.1)(ACIM OE T.16.VII.65) because that would be terrifying to us. We are exactly in the right place and in the right situation for our learning. It is all perfectly designed by our own minds from outside this dream for what we need for our awakening (salvation). We may tell ourselves we should be further along in our spiritual journey after many years of study. We get impatient with ourselves. We blame others or our circumstances for where we see ourselves. We think if things were different, if we had a different partner, a better group, a spiritual center, a retreat to go to, a better guru/teacher, more time, less work, or fewer responsibilities, we would be further along in our journey and have more peace. When we complain, it just affirms what this Lesson says. We think if things were different, we could have more peace. Remind yourself, when you are tempted to think this way, "My salvation cannot come from any of these things. My salvation comes from me and only from me." (W.70.7.7-8)
 
The ego tells us to look for our salvation where it can't be found, and we have paid attention and tried to find our happiness "---in other people, in possessions, in various situations and events, and in self-concepts that you sought to make real." (W.70.7.5) Isn't that what our lives have been about? Our sources for salvation have been about seeking relationships, status, money, safety, and material things, all because we thought if we could just rearrange all the externals (clouds) exactly right, we would be happy, but it has never worked. Has it? Oh yes, there have been some temporary pleasures, and even some periods of happiness, but they are not lasting and come with their share of pain and fear that they would not last. Now Jesus is telling us all this external seeking for happiness has been designed by the ego to keep our sickness intact.
 
It is all about the ego story of seeking, but never finding. When we realize this, it loses some of its appeal. It has all been about "making every attempt, however distorted and fantastic it might be, to separate healing from the sickness for which it was intended, and thus keep the sickness." (W.70.4.1) External seeking can never be the answer to any problem. Yes, there may be temporary fixes, but the problem will just return in another form. We will continue to seek and yet continue to suffer, which is the purpose of the ego, to keep us distracted. We keep looking for the answers in the world, where they can never be found.
 
Jesus assures us, God's will and ours are the same. He wants our healing and we don't want to be sick. We want the same thing. He is trying to overturn our bias, which is that God is not part of our happiness and we will have to sacrifice our 'pleasures' if we choose salvation. His plan seems to be a threat to our happiness because we believe it involves sacrifice. As long as we believe we can be helped and made happy by something other than God, we won't be convinced we share God's Will. When we get that nothing outside of our own minds can bring us happiness, then our motivation will be enhanced to end the misery and pain by committing to the study and practice of this Course.
 
Love and blessings, Sarah
V.b. To Have Peace, Teach Peace to Learn It         

70 All the separated ones have a basic fear of retaliation and abandonment. This is because they believe in attack and rejection, so this is what they perceive and teach and learn. These insane concepts are clearly the result of their own dissociation and projection. What you teach you are, but it is quite apparent that you can teach wrongly and therefore teach yourselves wrong. Many thought that I was attacking them, even though it was quite apparent that I was not. An insane learner learns strange lessons.
 
71 What you must understand is that when you do not share a thought system, you are weakening it. Those who believe in it therefore perceive this as an attack on them. This is because everyone identifies himself with his thought system, and every thought system centers on what you believe you are. If the center of the thought system is true, only truth extends from it. But if a lie is at its center, only deception proceeds from it. All good teachers realize that only fundamental change will last, but they do not begin at that level. Strengthening motivation for change is their first and foremost goal. It is also their last and final one.
 
72 Increasing motivation for change in the learner is all that a teacher need do to guarantee change. This is because a change in motivation is a change of mind, and this will inevitably produce fundamental change because the mind is fundamental. The first step in the reversal or undoing process, then, is the undoing of the getting concept. Accordingly, the Holy Spirit's first lesson was "to have, give all to all." We said that this is apt to increase conflict temporarily, and we can clarify this still further now.
 
73 At this point, the equality of "having" and "being" is not yet perceived. Until it is, "having" appears to be the opposite of "being." Therefore, the first lesson seems to contain a contradiction since it is being learned by a conflicted mind. This means conflicting motivation, and so the lesson cannot be learned consistently as yet. Further, the mind of the learner projects its own split, and thus does not perceive consistent minds in others, making him suspicious of their motivation. This is the real reason why in many respects the first lesson is the hardest to learn. Still strongly aware of the ego in himself and responding primarily to the ego in others, he is being taught to react to both as if what he does believe is not true.
 
74 Upside-down as always, the ego perceives the first lesson as insane. In fact this is its only alternative here since the other one, which would be much less acceptable to it, would obviously be that it is insane. The ego's judgment, then, is predetermined by what it is, though no more so than is any other product of thought. The fundamental change will still occur with the change of mind in the thinker. Meanwhile, the increasing clarity of the Holy Spirit's Voice makes it impossible for the learner not to listen. For a time, then, he is receiving conflicting messages and accepting both. This is the classic "double bind" in communication.
 
75 The way out of conflict between two opposing thought systems is clearly to choose one and relinquish the other. If you identify with your thought system, and you cannot escape this, and if you accept two thought systems which are in complete disagreement, peace of mind is impossible. If you teach both, which you will surely do as long as you accept both, you are teaching conflict and learning it. Yet you do want peace, or you would not have called upon the Voice for Peace to help you. His lesson is not insane; the conflict is.
 
76 There can be no conflict between sanity and insanity. Only one is true, and therefore only one is real. The ego tries to persuade you that it is up to you to decide which voice is true, but the Holy Spirit teaches you that truth was created by God, and your decision cannot change it. As you begin to realize the quiet power of the Holy Spirit's Voice and its perfect consistency, it must dawn on your minds that you are trying to undo a decision which was made irrevocably for you. That is why we suggested before that there was help in reminding yourselves to allow the Holy Spirit to decide for God for you.
 
77 You are not asked to make insane decisions, although you are free to think you are. It must, however, be insane to believe that it is up to you to decide what God's creations are. The Holy Spirit perceives the conflict exactly as it is. Therefore, His second lesson is:
 
78 To have peace, teach peace to learn it.
 
79 This is still a preliminary step since having and being are still not equated. It is, however, more advanced than the first step, which is really only a thought reversal. The second step is a positive affirmation of what you want. This, then, is a step in the direction out of conflict since it means that alternatives have been considered and one has been chosen as more desirable.
 
80 Nevertheless, the evaluation "more desirable" still implies that the desirable has degrees. Therefore, although this step is essential for the ultimate decision, it is clearly not the final one. It is clear at this point that the lack of order of difficulty in miracles has not yet been accepted because nothing is difficult that is wholly desired. To desire wholly is to create, and creating cannot be difficult if God Himself created you as a creator. The second step, then, is still perceptual, although it is a giant step toward the unified perception which parallels God's knowing.
 
81 As you take this step and hold this direction, you will be pushing toward the center of your thought system where the fundamental change will occur. You are only beginning this step now, but you have started on this way by realizing that only one way is possible. You do not yet realize this consistently, and so your progress is intermittent, but the second step is easier than the first because it follows. The very fact that you have accepted that is a demonstration of your growing awareness that the Holy Spirit will lead you on.

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