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For time and space
are one illusion.
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The one remaining problem that you have is that you see an interval between the time when you forgive and will receive the benefits of trust. This but reflects the little you would keep between yourselves that you might be a little separate. For time and space are one illusion which takes different forms. If it has been projected beyond your minds, you think of it as time. The nearer it is brought to where it is, the more you think of it in terms of space. Par 68
ACIM OE TEXT
CH 26 THE TRANSITION
Workbook for Students
PART 2
Introduction
1 Words will mean little now. We use them but as guides on which we do not now depend. For now we seek direct experience of truth alone. The lessons which remain are merely introductions to the times in which we leave the world of pain and go to enter peace. Now we begin to reach the goal this course has set and find the end toward which our practicing was geared.
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Lesson ARCHIVE
Workbook for Students
Part 2
What is the Holy Spirit?
1The Holy Spirit mediates between illusions and the truth. As He must bridge the gap between reality and dreams, perception leads to knowledge through the grace that God has given Him, to be His gift to everyone who turns to Him for truth. Across the bridge that He provides are dreams all carried to the truth, to be dispelled before the light of knowledge. There are sights and sounds forever laid aside. And where they were perceived before, forgiveness has made possible perception's tranquil end.

2 The goal the Holy Spirit's teaching sets is just this end of dreams. For sights and sounds must be translated from the witnesses of fear to those of love. And when this is entirely accomplished, learning has achieved the only goal it has in truth. For learning, as the Holy Spirit guides it to the outcome He perceives for it, becomes the means to go beyond itself, to be replaced by the Eternal Truth.

3 If you but knew how much your Father yearns to have you recognize your sinlessness, you would not let His Voice appeal in vain nor turn away from His replacement for the fearful images and dreams you made. The Holy Spirit understands the means you made, by which you would attain what is forever unattainable. And if you offer them to Him, He will employ the means you made for exile to restore your mind to where it truly is at home.

4 From knowledge, where He has been placed by God, the Holy Spirit calls to you to let forgiveness rest upon your dreams and be restored to sanity and peace of mind. Without forgiveness will your dreams remain to terrify you. And the memory of all your Father's Love will not return to signify the end of dreams has come.

5 Accept your Father's gift. It is a call from Love to Love that it be but itself. The Holy Spirit is His gift by Which the quietness of Heaven is restored to God's beloved Son. Would you refuse to take the function of completing God when all He wills is that you be complete?
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Lesson ARCHIVE
Workbook for Students
Part 2
Lesson 284
I can elect to change
all thoughts that hurt.
1 Loss is not loss when properly perceived. Pain is impossible. There is no grief with any cause at all. And suffering of any kind is nothing but a dream. Such is the truth—at first to be but said and then repeated many times and next to be accepted as but partly true with many reservations. Then to be considered seriously more and more, and finally accepted as the truth. I can elect to change all thoughts that hurt. And I would go beyond these words today, go past all reservations, and arrive at full acceptance of the truth in them.

2 Father, what You have given cannot hurt, and grief and pain must be impossible. Let me not fail to trust in You today, accepting but the joyous as Your gifts, accepting but the joyous as the truth.
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Lesson ARCHIVE
Course in Miracles
Original Edition
TEXT
Chapter 26
The Transition

IX. The Immediacy
of Salvation
par 68-76
[READING PAUSED FOR WEEKEND]
68 The one remaining problem that you have is that you see an interval between the time when you forgive and will receive the benefits of trust. This but reflects the little you would keep between yourselves that you might be a little separate. For time and space are one illusion which takes different forms. If it has been projected beyond your minds, you think of it as time. The nearer it is brought to where it is, the more you think of it in terms of space.

69 There is a distance you would keep apart from one another, and this space you see as time because you still believe you are external to each other. This makes trust impossible. And you cannot believe that trust would settle every problem now. Thus do you think it safer to remain a little careful and a little watchful of interests perceived as separate. From this perception you cannot conceive of gaining what forgiveness offers now. The interval you think lies in between the giving and receiving of the gift seems to be one in which you sacrifice and suffer loss. You see eventual salvation, not immediate results.

70 Salvation is immediate. Unless you so perceive it, you will be afraid of it, believing that the risk of loss is great between the time its purpose is made yours and its effects will come to you. In this form is the error still obscured that is the source of fear. Salvation would wipe out the space you see between you still and let you instantly become as one. And it is here you fear the loss would lie. Do not project this fear to time, for time is not the enemy that you perceive. Time is as neutral as the body is except in terms of what you see it for. If you would keep a little space between you still, you want a little time in which forgiveness is withheld a little while. This makes the interval between the time in which forgiveness is withheld and given seem dangerous, with terror justified.

71 Yet space between you is apparent now and cannot be perceived in future time. No more can it be overlooked except within the present. Future loss is not your fear. But present joining is your dread. Who can feel desolation except now? A future cause as yet has no effects. And therefore must it be that if you fear, there is a present cause. And it is this that needs correction, not a future state.

72 The plans you make for safety all are laid within the future, where you cannot plan. No purpose has been given it as yet, and what will happen has as yet no cause. Who can predict effects without a cause? And who could fear effects unless he thought they had been caused and judged disastrous now? Belief in sin arouses fear and, like its cause, is looking forward, looking back but overlooking what is here and now. Yet only here and now its cause must be if its effects already have been judged as fearful. And in overlooking this, is it protected and kept separate from healing. For a miracle is now. It stands already here in present grace, within the only interval of time which sin and fear have overlooked but which is all there is to time. The working out of all correction takes no time at all.

73 Yet the acceptance of the working out can seem to take forever. The change of purpose the Holy Spirit brought to your relationship has in it all effects that you will see. They can be looked at now. Why wait till they unfold in time and fear they may not come, although already there? You have been told that everything brings good that comes from God. And yet it seems as if this is not so. Good in disaster's form is difficult to credit in advance. Nor is there really sense in this idea.

74 Why should the good appear in evil's form? And is it not deception if it does? Its cause is here if it appears at all. Why are not its effects apparent then? Why in the future? And you seek to be content with sighing and with "reasoning" you do not understand it now but will some day. And then its meaning will be clear. This is not reason, for it is unjust and clearly hints at punishment until the time of liberation is at hand. Given a change of purpose for the good, there is no reason for an interval in which disaster strikes, to be perceived as "good" some day but now in form of pain. This is a sacrifice of now, which could not be the cost the Holy Spirit asks for what He gave without a cost at all.

75 Yet this illusion has a cause which, though untrue, must be already in your mind. And this illusion is but one effect which it engenders and one form in which its outcome is perceived. This interval in time, when retribution is perceived to be the form in which the "good" appears, is but one aspect of the little space that lies between you, unforgiven still.

76 Be not content with future happiness. It has no meaning and is not your just reward. For you have cause for freedom now. What profits freedom in a prisoner's form? Why should deliverance be disguised as death? Delay is senseless, and the "reasoning" which would maintain effects of present cause must be delayed until a future time is merely a denial of the fact that consequence and cause must come as one. Look not to time but to the little space between you still to be delivered from. And do not let it be disguised as time and so preserved because its form is changed and what it is cannot be recognized. The Holy Spirit's purpose now is yours. Should not His happiness be yours as well?
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Sarah's Reflections
Part 2

Lesson 284
I can elect to change
all thoughts that hurt.
Sarah's Commentary:

I accept that I can elect to change all thoughts that hurt, yet so often my mind seems to want to justify all kinds of reasons for the hurt that I am feeling and to hold onto grievances. There is always some kind of payoff or "juice" we get from our suffering. For example, suffering can be used to project guilt onto others for what they have seemingly done to us. This brings a kind of "pleasure," which is not something we readily want to admit, nor are we always consciously aware that this is what we are doing. "The 'reasoning' by which the world is made, on which it rests, by which it is maintained, is simply this: 'You are the cause of what I do. Your presence justifies my wrath, and you exist and think apart from me. While you attack I must be innocent. And what I suffer from is your attack.'" (T.27.VII.3.1-4) (ACIM OE T.27.VIII.64) We are clearly making the case that the world is hurting us and that there is a certain underlying glee in making others responsible for our condition.

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Love and blessings, Sarah

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Allen Watson's
Workbook Commentaries
Allen Watson joined Robert Perry in forming the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.” One of his most popular books is:

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