“The original sin is self-deception.” Although I remember this quotation, I don’t remember its source. I agree with it, though. We all traffic in self-deception. That’s why it’s so difficult to speak against it, particularly when it is deeply entrenched. And woe be unto any who do so, especially to groups or nations. The prophet Amos does this very thing, however. He warns the leaders of Israel that they have deceived themselves into equating their wealth, status, and power with divine favor. They believe they deserve God’s commendation due to their support for and scrupulous practice of religious ritual. Yet, at the same time, they use their wealth and power to thwart justice, engage in unscrupulous business dealings, and dismiss those who are poor and needy. Their cherished piety, Amos candidly tells them, is actually a front for self-deceiving self-righteousness. If they persist, instead of commendation they will experience condemnation. The prophet calls them to come clean, to practice honesty before God and themselves, to do the right thing and correct their self-seeking, self-serving way of life. Amos’ message resonates down the corridors of time to our day. Advent is referred to as “a little Lent” because it also emphasizes penitence and preparation for the coming of Christ. How best to greet the One who was, and is, and is to come? Are we honest with ourselves? About our relationship with God? With others? Do we recognize and honor Christ in others and ourselves? Do we use our wealth, status, and power for the good of all who are made in God’s image, but particularly for those on the margins? Doing so, we help to establish justice and righteousness and prepare to greet gladly the Christ who comes to us ever and again. | 
