As you recall, the Conference Ministers of the West Central Region have been writing articles on racism.  In July, it was my turn to write an article.  You will also find Roddy Dunkerson's article, which was the June offering, below with the West Central Region Statement of Witness.  

The Weight of Historic Racism

I propagate the evils of racism.  Let me just name that from the beginning.  It is not intentional.  Usually it is the result of my own lack of self-awareness or laziness.  I support companies that take advantage of people from other countries and cultures.  Yes, that propagates the evils of racism.  I elect public servants who pass "whites first" policies that harm those of other cultures and races.  That too propagates the evils of racism.  I preach of loving all but don't explicitly name that loving people means celebrating all that makes them unique - their culture, their language, their history, their spirituality.  Too often the evils of racism are perpetuated by my lack of clarity, consideration or courage.  I name that and own it.  And I work daily to repent of it. 

But there is a whole other aspect to racism that I believe needs to be addressed.  We need to be talking more about historic racism.  One of the blessings and challenges of serving where I do in South Dakota is that it has stirred a lot of soul-wrestling within me about where my faith asks me to stand with regards to historic racism.

Here in South Dakota the historic racism that I come face to face with most every day is the history of colonial oppression towards our Lakota, Nakota and Dakota sisters and brothers.  But let me make it even more clear.  If you are my age or older, and you lived on one of the South Dakota reservations, you at some point were removed from your family and sent to a boarding school.  Of course, these boarding schools differed from one another.  I have heard tales that some were not all that bad.  However, the explicit purpose of most of their boarding schools was assimilation.  Boarding schools existed to strip Native youth of the language and culture and make them "civilized" like us white folk.

The late Reverend Sid Byrd spoke powerfully of his time at a boarding school.  He would share of the deep pain he felt when, after a couple of years, he was allowed to visit home.  He found that he was no longer able to speak to his grandparents as they could only speak Lakota and he could only speak English. 

Let me draw an even finer point on this.  One of the chief builders of boarding schools in South Dakota, cooperatively with the United States government, was the American Missionary Association.  The American Missionary Association has significant historic ties to the United Church of Christ.  The church that I love, the church that I serve, is a part of this ugly, ugly history.  Moreover, those who wore my face (a white man's face) and held similar roles to the one I do were intricately involved in this harmful, racist history.

I have already named my own complicity in propagating the evils of racism.  But what am I to do with these acts that occurred generations before and yet I find are so intertwined with who I am and what I do today?  I know there are those who would say these are not my sins to worry about.  But if not me, then who?  If I am not willing to be present to our Native sisters and brothers and say to them that my church...our church...was wrong, then who will?  I have come to see that it is my responsibility and calling to name this historic sin, to repent of it (and call others to repentance), to seek restoration in all ways possible, and to find a different way to be in this world. 

But this is not just about me.  It is about all of us.  When, in the face of historic racism, are we going to stop worrying about whose sins are whose?  When will we let go of our need to not be the cause and fully embrace the responsibilities of being healers and builders of beloved community?  I fear that until we do we will continue to live under the weight of historic racism.
 
Gordon 
 Gordon's Vacation
 Gordon will be on vacation (and unavailable by phone, email, text, etc.) August 14th through August 27th.  If you need assistance during this time please speak with Karen or Carmen in the Conference Office (605.338.8738) or Board of Directors Chair, Cindy Hoy (605.312.3510)
Retired Authorized Minister Gatherings
Gatherings for Retired Authorized Ministers

This fall there will be two gatherings for Retired Authorized Ministers:

Monday, October 2nd, 11 am, at First Congregational UCC in Rapid City
Wednesday, October 18th, 11 am, at First Congregational UCC in Sioux Falls

These gatherings will be an opportunity for fellowship and conversation about the proposed changes for the Manual on Ministry regarding retired ministerial authorization.  
Boundary Training
Boundary Training
Monday, October 23rd (10 am - 3:30 pm) at First Congregational UCC in Pierre
 
This year's  Boundary Training opportunity for Authorized Ministers and church staff will be held on Monday, October 23rd.  This session will meet the Committee on Ministry's Boundary Training requirement.  Our Conference Minister, Gordon Rankin, who is a Faith Trust Institute trained Boundary Trainer, will be facilitating this session.
 
The event is open to Authorized Ministers from other conferences or denominations.  The Training will meet the requirements of the South Dakota Conference Committee on Ministry.  The cost for the training is $35.00 which include a workbook and lunch.

Registration for the Boundary Training Even will open in September.
General Synod Highlights

Watch the Video of John Dorhauer Introducing the 3 Great Love Initiative at General Synod

Read the Resolutions Pass by the General Synod by 
Clicking Here

South Dakota Conference Annual Meeting Videos
"Forward Movement", Rev. Cameron Barr

"Adulting Optional", Rev. Dr. Chris Davies

"Flip Side of the Same Coin", Rev. Gordon Rankin

Prairie Lakes/Dakota Association Work Project
P hotos from the Prairie Lakes/Dakota Association Work Project at Little Eagle
(Special thanks to Jim & Yvonne Franzen and Enno Limvere who organize the project.  Enno also gets photo credit on several of the pictures.)



Statement of Witness
The following Statement of Witness was prepared by the conference staffs of the seven Conferences of the West Central Region of the United Church of Christ (Missouri Mid-South, Kansas-Oklhoma, Nebraska, Iowa, South Dakota, Minnesota and Northern Plains).   
A Statement of Witness from the Staffs of the Conferences
of the West Central Region of the United Church of Christ
November 2, 2016
 
Provoked by the Holy Spirit, we bear witness to the congregations, communities, and pastors of the Conferences of the West Central Region of the United Church of Christ:
  • God calls us to lean in, look hard, and pay close, prayerful, purposeful attention to the devastation caused by White Privilege in America. 
  • It is the responsibility of white people to do this leaning, hard looking, and close attending.  It is the responsibility of white people to raise and name terrible truths, trusting God who lovingly convicts and redeems. 
  • We refuse the vision of shallow, fragile tolerance among muted peoples.  We watch for the way to reparation as a prelude to reconciliation.  We pray and work for the day when every racial uniqueness is passionately celebrated as a reflection of the face of God.
  • We honor the sovereignty of First Nation peoples. We stand, speak, and act in solidarity with the people of God whose holy ground is called Standing Rock Reservation.  We move at their invitation, grateful for their leadership, with offerings of prayer, provision, and presence. 
We are more fully the people God calls us to be when we are together - learning together, working together, moving together.

Roddy Dunkerson, Nebraska Conference - White Privilege

When I was very young, I remember that my dad had three jobs.  He had a day job which I don't remember.  In the evenings, he worked in a liquor store and I remember going to see him there.  And, on Friday night and Saturday, he played Country Music with my grandpa, uncle and a couple of other guys.

From stories, I know that this last job was the one my mom hated the most and my dad loved.  My recollections of going to sleep on wooden benches at the back of dance halls are pretty vague, but, my dad's delight in playing banjo, guitar and rhythm piano was his sweet spot.

As a kid trying to sit still and listen never goes well.  I had to dance.
 
My dad was injured in a mining accident before I was born and couldn't work in the copper mines.  Those were the good jobs.  So, having dropped out of school to join the Navy in World War II, he had to take what he could get.

We were a not quite respectable family.  It didn't feel like I had privilege.

Racism in my home town centered on Mexican Americans.  We lived on the Mexican border, so, the truth is that most Mexican Americans were "native" and my folk were "immigrants".  But, we didn't tell the story quite that way.

Because I was white, the world belonged to my tribe.

Some years ago, I saw an excellent program about Latino contemporaries of mine who went to Viet Nam out of a hyper patriotism.  The program focused on an Arizona mining community much like the one where I grew up.  While that taught me a great deal about the privileged place that I enjoyed, it wasn't the gut check that first made my privilege clear.

I dropped out of college during the Viet Nam war and joined the Navy and was richly  rewarded for an act of questionable rationality.  When I came back to finish my undergraduate degree at the University of Arizona, a young white man confessed to the murder of one of my high school class mates whose body had been found burned in a vacant lot several years before.

Tony, the victim, was bright and a very gifted clarinet player.  He was first chair among many, I was the third chair tuba player among three.  Tony was also a good scholar.  I could compete with Tony in Math and Science, but, nowhere else.

Amazingly, the man who confessed to Tony's murder was convicted and released.  The years of suffering from guilt before his voluntary confession were considered sufficient punishment.
Tony was Mexican and gay.

I am alive and have been blessed.  I like to think that I have earned some of the good things that have come my way.  But, Tony deserved wonders of which I could not dream.  Tony's skin color and sexuality in the eyes of a judge made his death insignificant.

Reading the story in the newspaper I knew Tony was not valued. 

I am privileged because I am white.
  • A black and white print copy of this newsletter (clearly without videos or hyperlinks) that can be easily reproduced  by churches should be available in the next couple days.  Please contact Karen Peters at kpeters@sodakucc.org if you would like a copy emailed to you .
Conference Calendar
September 6 - Executive Committee Zoom Meeting
September 9 - Joint Board Meeting of the Nebraska, Iowa and South Dakota Conferences (in Sioux City)
September 10 - Installation of Rev. Dr. Martell Spagnolo (First Congregational UCC Sioux Falls)
September 16 - Ordination of Mollie Ronge (Spirit of Peace)
October 1 - Black Hills Association Meeting (Belle Fourche)
October 2 - Retired Authorized Ministers Gathering in Rapid City
October 3 - Committee on Ministry
October 4 - Executive Committee Zoom Meeting 
October 8 - Prairie Lakes Association Meeting (Tulare)
October 13 - Board of Directors Meeting
October 14 - Special Conference Meeting (Chamberlian) - Time to be Announced
October 18 - Retired Authorized Ministers Gathering in Sioux Falls
October 22 - Installation of Rev. Emily Munger (First Congregational UCC Pierre)
October 23 - Boundary Training (Pierre)
October 26 - SDUCC Foundation Conference Call
November 1 - Executive Committee Zoom Meeting
Ecclesiastic Celebrations

It is with joyous celebration and fervent prayer that we announce the following
ecclesiastical 
celebrations:

  • The Installation of the Rev. Wade Schimmel as pastor of the Winfred Congregational Community Church UCC on August 6th.
     
  • The Installation of the Reverend Alexander Haines as associate pastor of Lutheran Memorial Church in Pierre on August 20th (9 am).
     
  • The Installation of the Reverend Martell Spagnolo as senior pastor of the First Congregational United Church of Christ in Sioux Falls on September 10th (10:30 a.m.).
     
  • The Ordination of Mollie Ronge on September 16th at Spirit of Peace (1:00 p.m.)
     
  • The Installation of Emily Munger as pastor of First Congregational United Church of Christ in Pierre on October 22nd (time to be announced later).
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