Throne of the Lord in Apocalypse Apocalypse Ms 14 cent.
Some Reflections
Where do you pasture your sheep, O Good Shepherd, you who carry on your shoulders the whole flock? For it is but one sheep, this entire human race whom you lift onto your shoulders. Show me the place where there are green pastures, let me know restful waters, lead me out to nourishing grass and call me by name so that I can hear your voice, for I am your own sheep. And through that voice calling me, give me eternal life.
“Tell me, you whom my soul loves.” This is how I address you, because your true name is above all other names; it is unutterable and incomprehensible to all rational creatures. And so the name I use for you is simply the statement of my soul’s love for you, …
Gregory, Bishop of Nyssa c.394
from commentary on the Song of Songs
O how glorious is the kingdom wherein the Saints rejoice with Christ: arrayed in white robes, they follow the Lamb whither soever he goeth.
-Antiphon on Psalms, First Vespers, All Saints
The Kingdom of God is greater than all report, better than all praise of it, more manifold than every conceivable glory. The Kingdom of God is so full of light, peace, charity, wisdom, glory, honesty, sweetness, loving-kindness and every unspeakable and unutterable good, that it can neither be described nor envisioned by the mind. The citizens of heaven are the just and the angels, whose king is Almighty God. In the Kingdom of God, nothing is desired that may not be found. In the Kingdom of God is nothing that does not delight and satisfy. In the eternal Kingdom there shall be life without death, truth without falsehood, and happiness without a shadow of unrest or change.
-St. Patrick of Ireland c.387-493
sermon for Advent quoted in Gail Ramshaw’s Treasures Old and New: Images in the Lectionary
Down-to-earth Kingdom
If we are not interested in the minds, the feelings, the hopes, fears, sorrows and joys of everyone with whom we come in contact, we are not interested in Christ. Whatever we do to anyone, we do to him. If we are impatient with the mental suffering, the doubting, the questioning, and the wrestling with the angel of the more sensitive minds, then we are impatient with the mind of Christ bleeding under the crown of thorns. If we shrink from the broken lives of sinners, then we draw away from Christ fallen and crushed under his cross. If we will not go to the sick and the poor to help them, we will not help Christ.
How shall we educate ourselves to face other people’s sufferings? First, we can start with the physical. …
…None of us is so poor that we cannot find another in greater need than ourself. It takes far greater skill to attend to a broken heart than it does to attend to a broken limb.
-Caryll Houselander 1901-1949
The Comforting of Christ (1947) Quoted in Mystics, Visionaries & Prophets: A Historical Anthology of Women’s Spiritual Writings, Shawn Madigan, C.S.J., editor
When we speak about wisdom, we are speaking of Christ. When we speak about virtue, we are speaking of Christ. When we speak about justice, we are speaking of Christ. When we speak about peace, we are speaking of Christ. When we speak about truth and life and redemption, we are speaking of Christ.
-Ambrose of Milan c.337/340 – 397
"I come to testify to the truth."
At the heart of the apocalyptic season Jesus reigns from a cross. It is the end. It is the beginning. His death is the catastrophic end that begets something entirely new.
With this revelation of Christ enthroned, every person must undergo great upheaval. For Christ is enthroned not only in suffering, not only in glory, but in the human heart. In your heart. In mine. The upheaval exposes what is false in us, and the painful but ultimately fruitful revelation of what is True.
The church invites you and me into this season of upheaval of our very being, that we may participate in the devastating holiness enthroned deep in our heart of hearts where Truth reigns.
As truly as we shall be in the bliss of God without end, praising and thanking him, so truly have we been in God’s love and knowledge in endless purpose from without beginning.
In this love without beginning, God created us. In the same love, God protects us and does not allow us to be hurt in a way that might decrease our bliss. Therefore, when the judgment is given and we are all brought up above, we shall clearly see in God the mysteries which are now hidden from us.
Then shall none of us be moved to say in any manner, "Lord, if it had been so, it would have been well." But we shall all say with one voice, "Lord, blessed may you be, because it is so, it is well. Now we truly see that everything is done as it was ordained by you before anything was made."
-Julian of Norwich 1342- c1416
trans. Colledge and Walsh
The kingdom does not exist; it insists. The coming of the kingdom is not to be confused with a past, present, or future-present state of affairs. It is not an existent, past, present, or future. The kingdom does not exist; it calls. The kingdom is the folly of an unconditional call- a call to live unconditionally, to offer unconditional mercy, hospitality, and forgiveness. It would be mythological and half-blasphemous to literalize it as an existent state of affairs, an episode containable in a geographical place and or datable in calendar time. When it comes to the coming of the kingdom, every land is a holy land, and every day a holy day.
-John D. Caputo
The Folly of God: A Theology of the Unconditional
For those who abandon themselves to it, God's love contains every good thing, and if you long for it with all your heart and soul it will be yours. All God asks for is love, and if you search for this kingdom where God alone rules, you can be quite sure you will find it. For if your heart is completely devoted to God, your heart itself is this treasure, this very kingdom which you desire so ardently.
Jean Pierre de Caussade, 1675-1751
Abandonment to Divine Providence.