Good to Know
(What are some helpful insights into this passage?)
“About eight days” (v. 28) ties this story directly to Jesus’ prediction of His suffering and cross (9:22–27).
Jesus took Peter, James and John (His inner circle) up the mountain to pray. The men who saw His glory on the mountain also witnessed His agony in Gethsemane.
Mountains are classic settings for God’s revelation (Exodus 24, 1 Kings 19). Luke wants us to connect this to Moses and Elijah’s mountaintop encounters with God.
Why Moses and Elijah? Together, they represent the authority of the Hebrew Bible (The Law and the Prophets, respectively). Their appearance confirms that Jesus fulfills all of Israel’s Scriptures.
They spoke with Jesus about His “departure” (literally exodus, v. 31)—His death, resurrection and ascension in Jerusalem, which would be a new and greater Exodus.
What’s with Peter’s suggestion about “tents” (v. 33)? This is not random. First, remember that Peter grew up building huts and lean-tos outside for the Feast of Tabernacles (when Israel celebrated God’s presence in the wilderness). More than that, Peter thought he was witnessing the arrival of God’s Kingdom on earth, and so, he wanted to build a shelter to honor the King. What he did not know was that no house built by human hands could possibly contain the Glory of God (2 Corinthians 5:1-5), and even more surprisingly, Peter did not yet understand that Jesus was about to build an eternal house for him (John 14:3).
The cloud and the voice echo Sinai. God Himself identifies Jesus as His Son, His Chosen One and commands the disciples to “listen to Him”—placing Jesus above even Moses and Elijah.
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