Good to Know
(What are some helpful insights into this passage?)
“Seventy-two” (10:1) – The number likely symbolizes the nations of the world (Genesis 10 lists 70 nations in Hebrew but 72 in the Greek Septuagint). Luke is saying that this mission is for the whole world.
“Sent them two by two” (10:1) – This provided support and also fulfilled the Old Testament requirement for two witnesses in court (Num. 35:30; Deut. 19:15).
“The harvest is plentiful” (10:2) – Jesus borrowed Harvest imagery from Isaiah 27:12. Why the agricultural reference? Jesus knew that farmers work overtime during the harvest because timing is everything. Here, the harvest isn't grain, it's people.
“Like lambs among wolves” (10:3) – This image stresses vulnerability, not recklessness. God’s people are sent into danger but under the care of the Good Shepherd. In Jewish writings, Israel was described as sheep among wolves; their survival was a testimony to the Shepherd who guarded them.
“Do not greet anyone on the road” (10:4) – In the ancient world, greetings could be lengthy, ceremonial affairs. The command emphasizes the urgency of the mission, not rudeness.
“Peace to this house”…“a son of peace” (10:5-6) – This was more than polite words. It was the offer of God’s shalom; wholeness and salvation. A “son of peace” means someone whose heart is ready to receive that gift.
“Eat what is set before you” (10:7) – This command reminded disciples not to be picky or insult hosts, even if the food wasn’t what they were used to. It reinforced contentment, gratitude and a focus on the mission rather than personal comfort.
“For the worker deserves his wages” (10:7) – Hospitality was meant to provide for the disciples. In 1 Timothy 5:18, Paul used Jesus' teaching as a principle for how to compensate ministers and missionaries.
The “woes” (10:13-15) – Jesus denounced Chorazin, Bethsaida and Capernaum for witnessing His miracles yet refusing to repent. His warning compared them unfavorably to Tyre, Sidon and even Sodom (cities known in Scripture for sin). Jesus seems to be teaching that the more a community knows about God, the more they are responsible for responding in faith.
“Whoever listens to you listens to me” (10:16) – Jesus tied the authority of His messengers directly to His own. To reject their message was to reject Him—and ultimately the Father who sent Him.
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