In
Megilas Esther
it is written “
Mordechai haYehudi etc. ratzui l’rov echav etc
.’- “
Mordechai
etc. was accepted by most of his brethren”. The
Gemorah
in
Mesechta Megilah
(16B) clarifies that the
Megilah
is expressly pointing out that Mordechai was ostracized by some members of the
Sanhedrin
.
Rashi
explains that the cause of the parting from Mordechai was because he somewhat neglected his
Torah
learning and entered governmental public service.
The obvious question begs to be asked: We very well know that Mordechai
Hatzadik
was not your average politician vying for the honor of occupying a seat in the government body. To the contrary, Mordechai was thrust into the forefront to take charge, instruct and guide
Klal Yisroel
through precariously dangerous times. The lives of the entire Jewish people were at stake. Haman was mere months away from completely destroying the entire nation. Doesn’t
halacha
state that
pikuach nefesh
supersedes
Talmud Torah
, meaning; no
mitzvah
, even as important as learning
Torah
, may stand in the way of saving lives?!
Rashi
in
Mesechta Taanis
(18b) tells us of an incident that took place in the era of the
Tanaim
. The Roman governor’s daughter was murdered and the
Yidden
were accused of the crime, and death was decreed upon the inhabitants of this city. To ward off this impending disaster, Papus and Lulainus, whom
Rashi
describes as
tzadikim g’murim,
stepped forward and falsely admitted their culpability for the murder of the governor’s daughter, thus sparing the entire city from certain death.
When they were hauled off to jail they met Rav Akiva who was also incarcerated there. Papus and Lulainus expressed to Rav Akiva,”How fortunate you are! You were imprisoned because you taught
Torah
; woe unto us that we have been imprisoned for inconsequential matters”. The Vilna Gaon asks; how can one possibly attribute Papus and Lulainus’s incarceration as being on account of insignificant things? They surrendered their personal freedom to save the lives of an entire
kehila
?! The only option to solve this difficulty is to recognize that anything and everything in comparison to the study of
Torah
and teaching
Torah
is insignificant. No other
mitzvah
, including
hatzalas nefashos
, can possibly equal
Torah
in importance. This was the meaning of the seemingly outlandish statement made by Rav Akiva’s cellmates.
Bearing this idea in mind, we may proceed to tackle another difficulty. We are familiar with the famous statement of
Chazal
that “
pikuach nefesh
” is paramount and its performance permits casting aside any other
mitzvah
in the
Torah
; it has the force to permit transgressing any ‘
mitzvas lo taase’
(negative prohibitions). This being the case, how do we begin to comprehend the
Gemorah
’s follow-up statement to that that
Mordechai
was ostracized by members of the
Sanhedrin
? The
Gemorah
deduces from the
Sanhedrin’
s rejection of Mordechai that
Talmud Torah
is greater than saving people. How does this coincide with the aforementioned statement classifying saving lives as dominating any other
mitzvah
found in the
Torah
?
The Vilna Gaon preempted this paradox. Of course, if one finds himself in a situation to save a life, he must put aside all other considerations, even if it calls for transgressing
aveiros
to accomplish life-saving. However, it is a wholly different level to merit studying
Torah
rather than being a life-saver. If one rose to a higher level he would merit and be blessed with the opportunity to be devoted to the exclusive study of
Torah
, and the role of physically saving lives would be removed from him and thrust upon others who occupy an lower level of
avodas Hashem
. Mordechai’s occupation with this critical role of
hatzalas
n
efashos
was indicative of descending from his exalted level of
Talmud Torah
, thus prompting his associates to depart from his company.
Purim is a great day to rejoice and feast and party. There are boundless opportunities to benefit others bestowing gifts and kindness to the less fortunate. Nothing compares to the level that can be attained with engaging in the study of
Torah,
especially on this holy day that we merited reaffirming and accepting the
Torah
out of feelings of love to He who miraculously saved us from doom.
Make no mistake.
The Yom Tov
of Purim is all about
Torah, Torah
, and more
Torah
….