Morning Mass for the Feast of the Assumption
Saturday, August 15, the Church celebrates the Assumption of Mary, when Mary, at the end of her life, was taken body and soul into heaven. This day is normally a holy day of obligation; however with the obligation to attend Sunday and Holy Day Masses still in effect, and that since it falls on a Saturday, it would have been dispensed this year even without Covid. Still, there will be a Mass celebrating the Assumption on Saturday, August 15, 2020 at 9 a.m. in the church. 
Thursday of the Nineteenth Week in Ordinary Time

Reading 1 EZ 12:1-12
The word of the LORD came to me: 
Son of man, you live in the midst of a rebellious house;
they have eyes to see but do not see,
and ears to hear but do not hear,
for they are a rebellious house.
Now, son of man, during the day while they are looking on,
prepare your baggage as though for exile, 
and again while they are looking on,
migrate from where you live to another place;
perhaps they will see that they are a rebellious house.
You shall bring out your baggage like an exile in the daytime 
while they are looking on;
in the evening, again while they are looking on,
you shall go out like one of those driven into exile;
while they look on, dig a hole in the wall and pass through it;
while they look on, shoulder the burden and set out in the darkness;
cover your face that you may not see the land,
for I have made you a sign for the house of Israel.
I did as I was told.
During the day I brought out my baggage
as though it were that of an exile,
and at evening I dug a hole through the wall with my hand
and, while they looked on, set out in the darkness,
shouldering my burden.
Then, in the morning, the word of the LORD came to me:
Son of man, did not the house of Israel, that rebellious house,
ask you what you were doing?
Tell them: Thus says the Lord GOD:
This oracle concerns Jerusalem
and the whole house of Israel within it.
I am a sign for you: 
as I have done, so shall it be done to them;
as captives they shall go into exile.
The prince who is among them shall shoulder his burden
and set out in darkness,
going through a hole he has dug out in the wall,
and covering his face lest he be seen by anyone.

Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had the fellow servant put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed,
and went to their master and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives his brother from his heart.”
When Jesus finished these words, he left Galilee
and went to the district of Judea across the Jordan.

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. 
Take the Gospel to prayer:

When we have been wronged, there is suffering involved. When the wrong inflicted is intentional, we can respond aggressively feeling that our revenge is justified. We can read an apology as insignificant or unauthentic. But, just as God's mercy is infinite toward us, so must our mercy be toward one another. It is not an accomplishment!

Lord, help me to realize when I am wronged that forgiveness is within my power. Help me to find You in every circumstance and be your instrument of mercy.