Our Book of Common Prayer tells us something about how Episcopalians view the Bible: "We call [the Holy Scriptures] the Word of God because God inspired their human authors and because God still speaks to us through the Bible" (BCP, p. 853). Two things, then (at least), are happening, I think, when we encounter Scripture. First, we encounter human authors who've had an experience of the divine and try to communicate something of that experience to us in Scripture (God inspired the authors). Second, we meet a God who continues to communicate to us through the Bible--apart from and in addition to those human authors' intentions (God still speaks).
For instance, in our Gospel reading from the New Revised Standard Version of the Bible last Sunday, a voice from heaven says to Jesus, "You are my Son, the Beloved..." (Luke 3:22). The capitalizing isn't in the Greek. That's putting a Trinitarian lens on the text and giving Jesus a particular set of titles, perhaps prematurely. It would make as much sense to translate the line "You are my beloved son" or even "You are my beloved child."
What does it matter? Well, "You are my Son, the Beloved" is something God can only say to Jesus. "You are my beloved child" is something God can say - does say - to everyone. Sometimes, the Bible doesn't say just one thing or another; it says both.
Which is a long way of saying I hope you attend our upcoming Bible study on Luke. And, when we read the Bible, we shouldn't concentrate so much on what a particular evangelist or prophet or author was trying to say that we miss what God may be saying to us.
Faithfully,
Kevin
The Rev. Kevin Laskowski
Priest-in-Charge
St. John's Episcopal Church
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