St. Patrick Parish News & Updates

January 17, 2025 | Issue 3


A Word from the Pastor



January 17, 2025


Now we have returned to “Ordinary Time” in the Church calendar. Ordinary Time consists of thirty-three or thirty-four weeks, divided into two segments. The first segment begins on the Monday following the Sunday after January 6 (the Feast of the Epiphany) and continues until the day before Ash Wednesday, which marks the beginning of Lent. The second segment resumes on the Monday after Pentecost and concludes on the Saturday before the First Sunday of Advent. This structure allows the faithful to engage with the teachings of Jesus and the life of the Church in a more reflective and less liturgically intense manner.


The term "ordinary" does not imply a lack of significance; rather, it emphasizes the ordinary aspects of Christian life and the call to live out the teachings of Christ in everyday situations. During this time, the Church encourages the faithful to deepen their understanding of the Gospel and to apply its lessons in their lives. The readings during Ordinary Time often focus on the teachings of Jesus, His parables, and the call to discipleship, which are essential for spiritual growth.


Returning to Ordinary Time in the liturgical calendar signifies a period in which the Church reflects on the fullness of the mystery of Christ, rather than focusing on specific aspects of His life and ministry, as is the case during the seasons of Advent, Christmas, Lent, and Easter. Ordinary Time is characterized by its continuity and the opportunity for spiritual growth through the regular celebration of the Eucharist and the readings from Scripture that guide the faithful in their daily lives.



The liturgical color associated with Ordinary Time is green, symbolizing hope and growth. This color serves as a reminder of the ongoing journey of faith and the importance of nurturing one's spiritual life. The use of green during this period reflects the Church's emphasis on the growth of the faithful in their relationship with God and their commitment to living out the Gospel.


Since we are in Year C of the lectionary of readings for Sunday Mass, we will be following the ministry of Jesus as recorded in the gospel of Luke. We will hear the special emphases of this gospel which include universal salvation, mercy and forgiveness, and concern for the poor and forgotten.


In one Heart,


Fr. Ron 


 rmbagley@yahoo.com

Evening Prayer for Christian

Unity


Once again, St. Patrick Parish will participate in the Annual Week of Prayer for Christian Unity. The principal event will be the Third Annual Evening Prayer for Christian Unity. This ecumenical experience is sponsored by the North County Clergy Group (of which Fr. Ron is a member).


The evening prayer will be held this year at San Dieguito United Methodist Church, 170 Calle Magdalena, Encinitas. It will take place this Thursday, January 23 at 6:30 pm. Once again, St. Patrick Parish choirs will lead the music. 


The theme for the 2025 Week of Prayer for Christian Unity “Do you believe?” This theme was approved by the Catholic Church’s Dicastery for Promoting Christian Unity and the Faith and Order Commission of the World Council of Churches, in collaboration with the ecumenical monastic community of Bose in Italy.


In John 11:17-27, Jesus arrives in Bethany and raises Lazarus from the dead. A part of that story is the encounter between Jesus and Martha, at the end of which Martha confesses faith in Jesus as the Messiah and Son of God. This year’s theme was chosen in recognition of the 1700th anniversary of the First Council of Nicaea (325), at which the words “I believe” were chosen to anchor the Creed as an instrument of universal Christian unity.



Save the date and plan to join this beautiful expression of unity in Christ.

I Believe


The theme of this year’s Week of prayer for Christian Unity is “I Believe.” It recalls the important historical event of the Council of Nicea at which our beliefs were defended and enshrined in a creed. This song praises God for some of our most cherished beliefs.

Sunday of the Word of God


In 2019, Pope Francis established the Sunday of the Word of God to be celebrated each year on the Third Sunday in Ordinary Time. As the Holy Father stated in his apostolic letter instituting the observance, “Devoting a specific Sunday of the liturgical year to the word of God can enable the Church to experience anew how the risen Lord opens up for us the treasury of his word and enables us to proclaim its unfathomable riches before the world” (Aperuit illus, no. 2).


On January 26, 2025, in observance of the Sunday of the Word of God, the United States Conference of Catholic Bishops, through a grant from the American Bible Society, will offer a “Sunday Seminar Series” of six videos about Sacred Scripture in the life of the Church. These videos, available in English and Spanish, will feature some of the bishops and biblical scholars and will be accompanied by discussion/reflection questions.


The videos will be made available on January 24, 2025 at: https://catholic.bible/sunday-of-the-word-of-god/


Through these videos, we have an opportunity to encounter God through the Scriptures. May we be inspired and challenged to see, understand, and engage with Scripture in a new and prayerful

The deadline for filing claims of sexual abuse is February 3, 2025. Click here for full information
Aviso de plazo para presentar reclamaciones: 3 de febrero del 2025 Haga clic aquí para obtener información completa
Watch Daily and Sunday Masses Livestreamed from  St. Patrick Church here:

Online Giving Reminder


If you currently use Online Giving for your electronic giving, please make sure you login to the application frequently to make sure your payment method is current and your donations are being processed.


Click on the Online Giving icon below to create or access your account.

Catholic Trivia


"Catholic Trivia”... not because they are trivial but because these might be things that not everyone knows. Test your knowledge by reading the five questions, remember your answers (or jot them down), then click the link below to find the answers.


  1. What was the “new commandment” that Jesus gave to us disciples in John 13:34?
  2. When Paul speaks of the body having many parts, in 1 Corinthians 12:4-28, what is he using the body to represent?
  3. Where do we find Jesus praying that his disciples “may be one.”?
  4. Who was the Apostle to the Gentiles?
  5. What was Matthew doing before he became a follower of Jesus?

Feel free to email Fr. Ron with ideas for future Catholic Trivia questions rmbagley@yahoo.com

If you have other members of your family or your friends who would like to be on our email list, just let me know or write to Mary McLain at mmclain@stpatrickcarlsbad.com We will be pleased to add them.


Masses are available on our website www.stpatrickcarlsbad.com


We have a YouTube channel where we have daily and Sunday Masses.

YouTube channel here...
Answers to Catholic Trivia here!
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Second Sunday in Ordinary Time – Year C


First Reading

Isaiah 62:1-5

God delights in Israel and will rejoice as a bridegroom rejoices over his bride.


Responsorial Psalm

Psalm 96:1-2,2-3,7-8,9-10

A song in praise of God's marvelous deeds


Second Reading

1 Corinthians 12:4-11

All spiritual gifts originate from the same Spirit.


Gospel Reading

John 2:1-11

Jesus performs his first sign at a wedding feast in Cana.


Background on the Gospel Reading


This Sunday we begin the liturgical season of Ordinary Time. For many Sundays in this lectionary cycle (Cycle C), our readings will be taken from the Gospel of Luke. Occasionally, however, we will read from John's Gospel. This is true of today's Gospel reading, which describes the beginning of Jesus' ministry and his first miracle.


To situate today's reading within the context of John's Gospel, we note that John's report of this event follows Jesus' call of his first disciples. John tells us that Jesus and his disciples were invited to this wedding at Cana, as was Jesus' mother, Mary. There is no parallel report of this miracle at Cana in the Synoptic Gospels.


In the Church's liturgical history, the wedding feast of Cana is closely associated with the baptism of the Lord and the adoration of the infant Jesus by the Wise Men. In this context, the sign Jesus performs at the wedding feast is celebrated as an epiphany or a manifestation of Jesus' divinity.


Yet awareness of Jesus' impending passion and death is ever present in John's Gospel. Even in this report of Jesus' first sign, the language used anticipates Jesus' passion. When Jesus says to his mother that his hour has not yet come, he protests against her wishes in language that John will use again when reporting Jesus' Last Supper with his disciples. When introducing the story of Jesus washing his disciples' feet, John writes that Jesus knew that his hour had come. In John's Gospel, Jesus is very much in command and aware of all that is to happen to him.


Here, as elsewhere in John's Gospel, Mary is not mentioned by name, but is referred to instead as the mother of Jesus. Mary is influential in Jesus' first sign. She will also be present at his Crucifixion, a witness to the final manifestation of his divinity.


John's Gospel describes seven signs that indicate Jesus' identity to his disciples. John never speaks of these signs as miracles because their importance is not in the deed that Jesus performs but in what these deeds indicate about Jesus' identity. Here, as when John describes the other signs, the disciples are said to begin to believe, but no mention is made as to whether the other wedding guests are even aware of what has happened.


Marriage and wedding feasts are metaphors used in Scripture to describe God's salvation and the Kingdom of God. Here at the beginning of Jesus' public ministry, John's Gospel seeks to establish that Jesus is going to re-interpret and fulfill Yahweh's promise to Israel. Jesus establishes the New Covenant. A hint about what this New Covenant will be like is made evident in the deed that Jesus performs. Asked to do something to address the awkward situation that the absence of wine at a wedding feast would create, Jesus' miracle produces vast quantities of wine—six jars holding thirty gallons each are filled to overflowing with choice wine.


This lavish response to a simple human need is a vision for us of the abundance of God's kingdom. It challenges us to respond generously when confronted with human needs today. We respond as best we can, fully confident that God can transform our efforts, bringing the Kingdom of God to fulfillment among us.

Donate to Help Victims of

LA Fires


Our parish joins the other parishes of San Diego in offering assistance to those who have suffered such great loss as a result of wildfires in Los Angeles County. Next weekend (January 18-19), we will have a second collection at all of our weekend Masses. In addition, you may donate using our online giving portal. This QR code will take you to our Online Giving page. Thank you for your generosity to those in need.

Unity Hymn


As we celebrate the week of prayer for Christian Unity, this hymn by Mike Donehy brings together various Scripture quotations to create a unique praise and worship song.

Blood Drive


Our next parish blood drive will take place this Sunday, January 19, 8:30 am – 1:30 pm, at St. Patrick Parish Center. Every two seconds someone needs blood. Please schedule your donation today.



https://www.mysdbb.org/donor/schedules/drive_schedule/82802 and ensure there is blood on the shelf for those who need it.


Un Saludo de

parte del Diacono Miguel,



“Había allí seis tinajas de piedra, de unos cien litros cada una, que servían para las purificaciones de los judíos. Jesús dijo a los que servían: “Llenen de agua esas tinajas”. Y las llenaron hasta el borde”. (Evangelio San Juan 2: 1-11). Hoy celebramos el 2º Domingo del Tiempo de Ordinario, y la Iglesia nos da esta historia, de Jesús, Maria y sus discípulos que son invitados a una boda en Cana, en la cual Jesús hace su primer milagro. Cuando nosotros planeamos una fiesta siempre queremos tener lo suficiente para los invitados. Que haiga bastante mole, arroz, frijoles, tortillas, aguas, cerveza y vino. No queremos que nos falte nada y evitar la vergüenza de aparentar que no fuimos responsables o “muy tacaños”. En el Evangelio leemos que el vino se está acabando y Maria quiere ayudarles. Va con su hijo, Jesús, para decirle lo que esta sucediendo. Jesús le dice a Maria, “¿Qué podemos hacer tú y yo? No ha llegado mi hora”. Pero Maria conoce a su hijo, sabe que Jesús va a ayudarles, y les dice a los que servían, “Hagan lo que él les diga”. Jesús usa seis tinajas de piedra, cien litros cada una (26 galones), que se usaban para las purificaciones de los judíos. No eran puras, ni limpias, ni nuevas. Son usadas para lavarse las manos. Jesús les pide que las llenen de agua y esa agua es cambiada a un vino exquisito, el mayordomo dijo, “este es el vino mejor hasta ahora”. Jesús usa lo que quiere para hacer la voluntad del Padre. Jesús quiere usarte a ti y a mi para hacer su obra. Quizás nos sentimos sin dignidad, sucios, sin valor por nuestro pecado. Dejémonos ser llenados de esa agua de Jesús, y miremos las cosas grandes que hace Dios en y por nosotros. 

“Cuando te preguntas, ¿Tendremos paz algún día?” Haga clic aquí:
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Carlsbad, California 92008

760.729.2866


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