Council of Elders Advent Reflections
by Rev. Elder Mona West, Ph.D.

First Sunday of Advent
“There will be signs in the sun, the moon, and the stars, and on the earth distress among nations confused by the roaring of the sea and the waves. People will faint from fear and foreboding of what is coming upon the world, for the powers of the heavens will be shaken. Then they will see ‘the Son of Man coming in a cloud’ with power and great glory. Now when these things begin to take place, stand up and raise your heads, because your redemption is drawing near.”
(Luke 21: 25-28)
Advent: The End or the Beginning?
My mother, who became a staunch Pentecostal in the last half of her life, was always known to comment on disturbing world events by saying “Jesus is nigh unto the door.” For her, these signs of the times were an indication that the world was about to end, in preparation for the Second Coming of Christ, complete with the destruction of evil, and the triumph of the righteous.

In the 21 st chapter of Luke’s gospel, Jesus outlines three signs that signal the end: the appearance of false messiahs; wars and international conflicts; and natural disasters. Not much has changed since the first century. In every age since Jesus has been “nigh unto the door.” In the 21st century, with the election and appointment of immoral leaders, mass shootings and bombings, and the effects of climate change, we seem to be on the threshold of that door into the end.

Advent is a threshold. On this first Sunday of the Christian liturgical year, we hold the end and the beginning in creative tension. That is why this season has always had an apocalyptic element to it.  Apocalypse is a Greek word, which means, “uncovering” or “unveiling.” Nadia Bolz-Weber defines it as “a big hope filled idea” exposing the fact that dominant powers are not ultimate powers.

Focus on the doom and gloom of apocalypse, as well as preoccupation with calculating the exact time when the world will end, overshadow its hopeful intent. Apocalyptic writing in the Bible was not meant to scare people into belief, but to encourage their belief in a God who is bigger than the world’s dominant powers.

Movements such as # BlackLivesMatter, #MeToo, Time’s Up, and the Migrant Caravans are a “lifting of the veil,” an exposing, of the heresy of domination. The apocalyptic message of Advent is that Jesus as the only begotten has “unveiled God.” God’s advent into our world and into our lives provides a way of transformation—everything is shaken up, laid bare. Old ways of being and the status quo are brought to an end so that something radically new will take its place.

Apocalypse is always with us. Not only does it invite us to have belief in a God who is bigger than the world’s powers, it also invites us to daily transformation as we let go of old habits and attitudes and lift the veil on the racism, sexism, and xenophobia in our personal lives and the lives of the institutions to which we belong.

Thomas Merton has said Advent is “the beginning of the end of all, in us, that is not yet Christ.” Amen. May it be so.
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Founded in 1968,   Metropolitan Community Churches   (MCC) has been at the vanguard of civil and human rights movements by addressing issues of race, gender, sexual orientation, economics, climate change, aging, and global human rights. MCC was the first to perform same gender marriages and has been on the forefront of the struggle towards marriage equality in the USA and other countries worldwide. MCC recognizes a state of need around the world in the areas of human rights and justice, including the Lesbian, Gay, Bisexual, Transgender, and Queer communities. As people of faith, MCC endeavors to build bridges that liberate and unite voices of sacred defiance. MCC leads from the margins and transforms.

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