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February 2025

Dear preachers, 


I hope to see many of you at this afternoon's panel discussion, Preaching these Days. I'm looking forward to the conversation and it's not too late to register. Join us!


There's another great opportunity tonight: our friends at The Bridge are hosting a conversation about preaching and Christian Nationalism, including Disciples Richard Voelz and Beau Underwood. More on that here.


This issue of For the Messengers is full of good information -- read on for a powerful piece from Esther Robles, as well as details about our next round of bivocational grants and applications for new preaching cohort groups.


Plus! We're going back to Arizona this fall: Save the date for the next Disciples Preaching Retreat, November 10-12, 2025. Mark your calendars and watch for details later this spring.


Thanks for reading, and thanks for the ministry you do.



Rev. Lee Hull Moses

Executive Director, The Proclamation Project

Office of General Minister and President 

Rev. Dr. Esther Robles is an ordained minister of the Christian Church (Disciples of Christ) in the US and Canada. She currently serves as Education Coordinator for the Obra Hispana and Assistant Pastor for Hispanic Ministries at First United Church of Tampa (UCC). Her Doctor of Ministry studies led her towards an enriching exploration in discipleship through the lens of spiritual ancestors.



Rev. Dr. Esther Robles es ministro ordenado de la Iglesia Cristiana (Discípulos de Cristo) en Estados Unidos y Canadá. Actualmente se desempeña como Coordinadora de Educación de la Obra Hispana y Pastora Asistente del Ministerio Hispano en la Primera Iglesia Unida de Tampa (UCC). Sus estudios de Doctorado en Ministerio la llevaron hacia una exploración enriquecedora en el discipulado a través de la lente de los antepasados ​​espirituales.

El Ministerio de la Recordación: Los antepasados ​​espirituales predicando a través de mí. The Ministry of Remembrance: The Spiritual Ancestors Preaching Through Me

Rev. Dr. Esther Robles


[English version below]


La mayor parte de nuestro tiempo como predicadores lo dedicamos a recordar. No me refiero a recordar los hechos para trivialidades bíblicas, ni a recordar dónde guardamos las llaves del auto. Es un tipo diferente de recordar el que hacemos. 


La memoria es la lente a través de la cual Dios nos invita a una esperanza activa y vibrante. Si bien podemos alentar a nuestros feligreses a mirar hacia adelante, la realidad es que podemos hacerlo porque Dios ha sido fiel y verdadero en el pasado. Pero el predicador proporciona un contexto para esto; él o ella prepara el escenario para que las personas ejerciten la memoria, los lleva en un viaje para ver rastros de lo divino en y alrededor de sus vidas, e incluso les enseña algunas habilidades críticas para mirar hacia atrás de manera saludable.


El apóstol Pablo es uno de los muchos en las Escrituras que captura esta misma práctica. En su última carta a Timoteo, su aprendiz e hijo espiritual, Pablo se propone animarlo y prepararlo para lo que está por venir. El futuro es sombrío. Pablo está en prisión, la Iglesia enfrenta oposición (incluso de los llamados cristianos) y Timoteo lucha por mantenerse fiel bajo presión. Entonces, la estrategia de Pablo comienza recordando un vínculo antiguo: “Sirvo como lo hicieron mis padres…” (2 Timoteo 1:3). Al hacerlo, le enseña a Timoteo que él no es un llanero solitario en el ministerio; La obra de Pablo ha sido una continuación directa de algo que ya comenzó Dios a través de sus antepasados y Timoteo pertenece a esta larga línea de mujeres y hombres fieles.


Pablo no sólo animó a Timoteo a abrazar este legado antiguo, sino que también le recordó a Timoteo quién es y la afinidad que compartían. “Te recuerdo constantemente en mis oraciones… recuerdo tus lágrimas…” (1:3a-4). Por lo tanto, Pablo “ve” a Timoteo al reconocer su dolor, sus luchas y las barreras gigantescas que enfrentaba. También “escuchó” a Timoteo. Sus llantos están grabados en la memoria de Paul.


Es algo poderoso cuando los predicadores pueden hablar a las generaciones más jóvenes, reconociendo y nombrando sus condiciones: cambio climático, problemas de salud mental, violencia armada, racismo, legislación anti-inmigrante, soledad, etc. Pablo no ignoró, minimizó ni ridiculizó a Timoteo. Menos aún hizo alarde de su propia fe, sus dificultades o sus éxitos. Ver y escuchar a los demás de esta manera es valorar la imagen de Dios en la vida de una persona y sus dones. Alianzas inter-generacionales como ésta son clave para garantizar que nadie camine solo.


Luego, Pablo le recuerda a Timoteo el fuerte sistema de raíces que posee a través de mujeres poderosas: “Me acuerdo de tu fe sincera, que habitó primero en tu abuela Loida y en tu madre Eunice, y estoy convencido de que también en ti” (1:5). Al notar las huellas de su abuela y su madre en él, Timoteo puede prosperar con una base fuerte y firme.


No todos pueden, como Timoteo, afirmar que son, digamos, un “discípulo de tercera generación”. Tenemos muchas personas (¿incluidos nosotros mismos?) en nuestros espacios sagrados que no tienen mentores fieles en sus familias. Sin embargo, la sabiduría antigua enseña a discernir quiénes son buenos modelos a seguir (ver Salmo 78:8). Si podemos alentar a las personas a mirar hacia atrás y mirar bien, es probable que encuentren ancestros extraordinarios, relacionados por sangre o no.


Suele haber una gran desconexión entre nosotros y el pasado. Algunos simplemente no ven el valor de mirar hacia atrás porque representa demasiado dolor y pérdida. Otros, por el contrario, anhelan sus glorias; El cambio genera miedo y pérdida de control. Quizás te veas en una de estas categorías. Sin embargo, en el ministerio de la recordación, Dios es el que invita. ¿Cómo recibirías hoy el aliento de Pablo como un Timoteo? Acerquémonos con confianza y exploremos las riquezas de una historia con potencial para liberarnos y encendernos por una esperanza y un futuro, sin importar cuán sombrías sean las cosas.


The Ministry of Remembrance: The Spiritual Ancestors Preaching Through Me


The majority of our time as preachers is spent on remembering. I do not mean remembering facts for Bible trivia, or remembering where we put our car keys. It is a different kind of remembering that we do.

 

Remembrance is the lens through which God invites us toward an active, vibrant hope. While we may encourage our parishioners to look forward, the reality is that we are able to do so because God has been faithful and true in the past. But the preacher provides context for this; she or he sets the stage for the people to exercise memory, takes them on a journey toward seeing traces of the divine in and around their lives, and even teaches some critical skills for looking back healthily.

 

The Apostle Paul is one of many in Scripture that captures this very practice. In his last letter to Timothy, his apprentice and spiritual son, Paul sets out to encourage and prepare him for what is to come. The future is grim. Paul is in prison, the Church is facing opposition (including from so-called Christians), and Timothy is grappling with staying true under pressure. So, Paul’s strategy begins recalling an ancient link: “I serve as my ancestors did…” (2 Timothy 1:3). Doing so, he teaches Timothy that he’s no lone wolf in ministry; Paul’s work has been a direct continuation of something already begun by God through his ancestors and Timothy belongs to this long line of faithful women and men.

 

Paul not only encouraged Timothy to embrace this ancient legacy, he also remembered Timothy for who he is and the kinship they shared. “I constantly remember you in my prayers…recalling your tears…” (1:3a-4). Hence, Paul “sees” Timothy by acknowledging his pain, his struggles and the mountain-like barriers he was facing. He also “heard” Timothy. His cries are recorded in Paul’s memory.

 

It is a powerful thing when preachers can speak into the younger generations, recognizing and naming their conditions: climate change, mental health issues, gun violence, racism, anti-immigrant legislation, loneliness, etc. Paul did not ignore, minimize nor ridicule Timothy. Even less did he flaunt his own faith, hardships, or successes. To see and hear others this way is to value the image of God in a person’s life and their gifts. Intergenerational alliances like this one are key to assuring that no one walks alone.

 

Paul moves to remind Timothy of the strong root system he possesses through powerful women: “I am reminded of your sincere faith which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you” (1:5). By noticing the traces of his grandmother and mother in him, Timothy can thrive in strong, firm footing.

 

Not everyone can, like Timothy, claim they are, say, a third generation “Disciple.” We have many people (including ourselves?) in our sacred spaces who don’t have faithful mentors in their families. Yet ancient wisdom teaches discernment into who are good role models (see Psalm 78:8). If we can encourage people to look back and look well, chances are they will find extraordinary ancestors, related by blood or not.

 

There is usually a great disconnect between us and the past. Some simply do not see value in looking back as it represents too much pain and loss. Conversely, others yearn its glories; change breeds fear and loss of control. Perhaps you see yourself in one of these categories. Yet in the ministry of remembrance, God is the inviter. How would you receive Paul’s encouragement as a Timothy today? May we come trustingly and explore the riches of a history with potential to set us free and on fire for a hope and a future no matter how grim things are.

Remembrance is the lens through which God invites us

toward an active, vibrant hope.

Today!


Join us on Tuesday, February 25 for our next online event.


We're gathering a panel of Disciples preachers for a conversation about what the preaching life is like these days.


How do we prepare our sermons? What particular challenges are we facing? In what ways are we responding to the world around us? What resources are we finding helpful?

Register Now

Preaching Cohort Groups


The Proclamation Project cohort groups are designed for preachers to connect with other preachers for collegiality and support. Applications are now open for online-only groups that will meet monthly from May 2025 through April 2026.

Learn more and apply

The Proclamation Project is pleased to offer a limited number of small grants to support preachers in bivocational ministry settings. Bivocational grants for preaching are intended for Disciples preachers who preach regularly in a local congregation and also hold employment outside the congregation they serve. Applications are now open for our next round of grants with a deadline of April 1.

Learn more and apply


Save the Date: Disciples Preaching Retreat 2025


Mark your calendars for

November 10-12, 2025

for our next Disciples Preaching Retreat in Phoenix, Arizona.

Details to come later this spring.

Did you miss last month's issue of For the Messengers? Read it here.


Looking for preaching resources? Find our collection of sermon series and more here.


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What have you read lately that has inspired your preaching? What resources do you find most helpful? We'd like to hear from you.

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