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January 2025

Dear preachers, 


I'm sure many of you watched Bishop Mariann Budde's sermon at the inaugural prayer service last week. Amid all the coverage of her message, I was struck by this line from an article in the New York Times: "Bishop Budde occupied the lofty perch with no real power beyond the spiritual authority of her position, and the power to speak uninterrupted, for 14 minutes." 


It got me thinking about the power we have when we preach and the authority we bring when we step into the pulpit. It is often not the kind of power and authority the world values. But perhaps it's the most real power of all. 


What a calling this is.


Read on for a story from Caleb Lines, who had once had to contend with some unexpected distractions while he was preaching. Then, Pablo Jimenez helps us explore Biblical preaching and how to do it well.


You'll also want to scroll all the way down to find details on upcoming events and other news: the next Preacher Book Club session, a survey about preaching and social issues, our next online preaching event - a panel conversation about the preaching life these days - and more. 


Thank you for doing this hard, holy work.


Rev. Lee Hull Moses

Executive Director, The Proclamation Project

Office of General Minister and President 

Rev. Dr. Caleb J. Lines serves as Senior Minister of University Christian Church in San Diego, Co-Executive Director of ProgressiveChristianity.org, and Co-Host of The Moonshine Jesus Show. He is the author of Awakened: A 52-Week Progressive Christian Devotional (Chalice, 2024) and The Great Digital Commission: Embracing Social Media for Church Growth and Transformation (Cascade, 2021).

As the Band Marched Past

Rev. Dr. Caleb Lines


I walked out of my apartment into the crisp Connecticut autumn air. I noticed the leaves had begun to change to the fiery reds and oranges so strongly associated with the New England fall. I pulled my light jacket slightly closer to my body as I started the mile or so trek from my apartment next to the divinity school down the steep hill to the town square where I would preach for the first time at my seminary internship.

 

I had been waffling a bit about where I felt called to ministry. I had always assumed I would work in the local church, but now I wondered if a religious nonprofit might be a better fit. My instructions to the Director of Supervised Ministries had been to find something “kind of like a congregation but sort of an independent nonprofit.” Despite my vague descriptors, she managed to find three places for me to interview. I wound up at an outdoor church with a focus on providing both spiritual and physical nourishment to those who were experiencing homelessness. 

 

I wasn’t sure it was going to be a good fit. I did believe in the mission, though. It wasn’t one of those places that exchanged food for conversion; those are immoral. Instead, it was a place that recognized the spiritual needs of people living in distress. The clergy had designed an outdoor worship liturgy to meet people where they were. Immediately after the service, they gave out free food to anyone who showed up. Everyone knew that church was on Sundays at 2:00 p.m. and free food was at 2:30 p.m. You could go to one or both without judgment.

 

As I walked down the hill, I thought about the sermon I was about to preach. I’d written out what I was going to say, memorized it, and practiced it. I was no stranger to preaching, I’d been doing it since middle school, but this would not be the predominately white, upper-middle class, academic crowd I was used to. The specific guidelines I had here were as follows: 1) keep it short (no more than 5 minutes) 2) be loud, because there was no sound system 3) help people in difficult circumstances get through the week. No problem!

 

As I passed the divinity school, I heard a faint, low hum off in the background. While walking, it got louder…it was coming from downtown! My thoughts had shifted from the content of my sermon to determining the source of the noise. Finally, I had it – it was music, loud music. When I got to the town square, I discovered that it was the annual Puerto Rican festival, complete with a parade, marching bands, dancing, and plenty of speakers blasting music! Surely, we won’t have the service today, I thought. I thought wrong! 

 

This ministry’s philosophy was that we needed to be a source of stability in otherwise chaotic lives. They had the service rain or shine, quiet New England Day or raucous Puerto Rican festival. So, I had everyone draw in close and I SHOUTED out my sermon to the group as the band marched past blaring and people danced in the background.


To this day, it takes quite a bit to shake me while I’m preaching. What’s a cell phone ringing during the sermon compared to marching band?!


What Makes Preaching "Biblical"?

Dr. Pablo A. Jiménez


Preaching is the faithful exposition of the Gospel in alignment with the Scriptures. However, certain criteria distinguish a specific preaching style as “biblical.” This raises the question: What makes a preaching style truly “biblical”?


Biblical preaching occurs when there is a positive alignment between the sermon’s content, function, and structure, and the biblical text. It involves shaping sermons in ways that reflect Scripture. Let us now explore the elements that define biblical preaching.


Content: A biblical sermon presents theological insights grounded in a valid interpretation of the text. The Bible, as a written work, is—hermeneutically speaking—separated from its authors and original audiences, granting it a certain degree of autonomy from its primary context. When modern interpreters engage Scripture, the biblical text offers new insights, stimulating fresh interpretations based on its surplus of meaning.


These new insights require validation. Fresh ideas sparked by contemporary readings must be evaluated against two key criteria. The first is the canon. The Bible, while composed of diverse writings, forms a unified book with major theological themes that flow from Genesis to Revelation. Therefore, any new insights must align with the overarching theological currents found throughout Scripture.


The second criterion is the distinct theological perspective of each biblical text. Biblical authors addressed specific contexts and challenges, often reinterpreting existing traditions to respond to their audiences. Consequently, each biblical document presents a unique theological outlook. We can assess the validity of our interpretations by testing new insights against the key theological perspective of the text. This approach does not imply that our interpretation is the only possible or valid one; rather, it ensures that our reading is legitimate.


Once we establish the validity of our insights, we can reflect on the hermeneutical implications of the text for our modern audience. This process respects the depth of Scripture and its faithful interpretation in biblical preaching.


Function: The biblical texts were written with clear intentions; authors sought specific responses from their audiences. To achieve their purposes, they employed forms and rhetorical devices designed to evoke various reactions among listeners. While much of the author’s original intent is now lost to history, the form of these biblical documents still resonates with contemporary audiences, stirring distinct responses. Some passages deliver a message of judgment, others a message of hope, and still others a call for transformation. The intended effect on the audience is what I refer to as the “function” of the text. A sermon aligns with Scripture when its function mirrors that of the biblical text.


The function of a biblical text can be determined with relative accuracy through form criticism. By correlating the social contexts depicted in the text with the contexts of our audience, we identify points of contact between the experiences of the text and the realities of our listeners, thus making the text’s function relevant to today’s hearers.


Although this hermeneutical approach can be applied broadly, it is especially powerful in oppressed communities, where issues of domination, severe poverty, and the yearning for a just order closely mirror the situations portrayed in the Bible.


An additional key element is the vantage point from which the preacher narrates the biblical story. A preacher who consistently aligns with the authoritative perspective in the text risks alienating the congregation. To foster connection, the preacher must also identify with the congregation’s perspective. Moreover, preachers must practice what they preach, embodying the spirit of the crucified Christ in their lives and actions. This integrity of word and deed deepens the impact of their message, reinforcing its authenticity and power.


Form: Ideally, the form of your sermon should mirror the form of the biblical text. Why? Because the text’s function is often accomplished through the “movement” embedded in its form. Take, for example, the Psalms of Lament: their purpose is to instill hope and provide restoration to those who pray them. This effect is achieved through a sudden shift in tone—from lament to praise. The movement from sorrow to joy reaffirms God’s love, solidarity, and justice, allowing the person praying to find a renewed sense of hope in God’s faithfulness.


In short, a sermon is more likely to fulfill the function of a Psalm of Lament if it similarly transitions from lament to praise. By incorporating this movement, the sermon can lead the listener through an experience of struggle and, ultimately, of restored faith in God’s presence and promises.


Conclusion: Preaching becomes truly biblical when there is a strong correlation between the sermon’s content, its function, and the biblical text. The task of the biblical preacher, then, is to let the text speak! The preacher’s aim should be to present theological insights with such vitality that those who hear the Word are drawn closer to God.



Dr. Pablo A. Jiménez is the Director of Red Educativa Genesaret and the lead pastor of Movimiento La Red, an online church. He is an ordained minister of Iglesia Cristiana (Discípulos de Cristo) in Puerto Rico. He publishes in both English and Spanish, and is the author of Púlpito: An Introdcution to Hispanic Preaching, written with Justo L. Gonzalez. He produces a podcast titled Prediquemos.

Meet up with other Disciples preachers for an informal conversation about what we’re reading.


Our next selection is When Church Stops Working, by Andrew Root and Blair D. Bertrand. While it’s not a book specifically about preaching, it does have some important insights about how we do church. Our conversation will focus on how those insights translate to our practice of preaching.


There are two options to join the discussion:

Tuesday, February 4, 2025

2:00pm ET/11:00am PT

-OR-

7:30pm ET/4:30pm PT.

Learn more and sign up

Survey on Ministry, Preaching, and Social Issues


All preachers are invited to participate in a research survey being conducted by the Rev. Dr. Leah Schade, Associate Professor of Preaching and Worship at Lexington Theological Seminary, Dr. Wayne Thompson, Professor Emeritus at Carthage College, and Amanda Wilson Harper, professor of social work at Tarleton University. This is part of an 8-year-long project begun in 2017. Your responses will help further research about preaching and ministry at this unique time in American history regarding topics such as racism, environment, immigration, abortion, guns, and LGBTQIA issues. The survey is anonymous and estimated completion time is 15 minutes. Free book drawing for those who complete the survey! Any questions can be directed to Dr. Schade at lschade@lextheo.edu.


Take the survey now.



Coming soon...


Join us on Tuesday, February 25 for our next online event.


We're gathering a panel of Disciples preachers for a conversation about what the preaching life is like these days.


How do we prepare our sermons? What particular challenges are we facing? In what ways are we responding to the world around us? What resources are we finding helpful?


Join us. Registration will open soon.

Preaching Retreat Recordings


The sermons and keynotes from October's Disciples Preaching Retreat are now available! Check out the keynote and a sermon from Frank A. Thomas, as well as sermons from Bekah Krevens, Sam Ramirez, Miseon Choi, Jorge Cotto, and Leah Jackson.

Watch Now

Did you miss last month's issue of For the Messengers? Read it here.


Looking for preaching resources? Find our collection of sermon series and more here.


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We know you have a preaching story to tell. Find the submission guidelines here.


What have you read lately that has inspired your preaching? What resources do you find most helpful? We'd like to hear from you.

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