H.H. Drikung Kyabgon Chetsang Rinpoche
Yangzab Dzogchen Renaissance:
Gateway to the Great Perfection
July 27, 2015
Lincoln, Vermont

Gyalwang Rinchen Phuntsog
Gyalwang Rinchen Phuntsog was the 17th throne holder of the Drikung Kagyu Lineage. As it says on the website of HH, Rinchen Phuntsog "was a great reformer" of the lineage. Rinchen Phuntsog, "after receiving transmissions from various lineages, he integrated doctrines, rituals, and meditation above all of the Nyingma Order into the traditional Drikung Kagyu teachings,  thereby  augmenting it's dogmatic orientation." Rinchen Phuntsog lived a life which embodied what would come to be known as the non-sectarian or Rime movement of the 19th century.

Rinchen Phuntsog's grandchildren included both the 1st Drikung Kyabgon Chetsang Rinpoche, an emanation of Chenrizig, and the 1st HH Drikung Kyabgon Chutsang Rinpoche, who was said to be the reincarnation of Rinchen Phuntsog.
Jigme Lingpa

Jigme Lingpa grew up in the monastery founded by Rinchen Phuntsog's most important student, Sherab Ozer. Jigme Lingpa received the Yangzab as well as another treasure teaching revealed by Sherab Ozer and Rinchen Phuntsog. Jigme Lingpa did this practice in retreat and during this time revealed the the Longchen Nyingtig. Jigme Lingpa's son was recognized and enthroned as an incarnation of HH Drikung Kyabgon Chutsang Rinpoche.
The 5th Dalai Lama

The 5th Dalai Lam received the Gongpa Yangzab as well as many important Nyingma Transmissions that came down through Gyalwang Rinchen Phuntsog The 5th Dalai Lama aligned himself with the Nyingma line that came through Rinchen Phuntsog. In the 5th Dalai Lama's autobiography he wrote that "Drikung Rinchen Phuntsog was the source of all people in this place of religious practice, benefitting each person in conformity with the doctrine of and sentient beings." The 5th Dalal Lama received teachings teachings directly from Rinchen Phuntsog's grandson, the 1st HH Drikung Kyabgon Chutsang Rinpoche.
Limited Community
Housing

Available for
$25 per night.

Maple Hill Campsites

Sunray Camping

Other Housing Options
Nearest airport, bus and train stations are in Burlington, VT. Pickups from these locations can be arranged
Teaching Location

Burnham Hall
52 E River Rd,
Lincoln, VT 05443

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Terdrom, Tibet

Terdrom, which means treasure box, is the site of the cave where Drikung Rinchen Phuntsog revealed the Yangzab Treasure teachings.
Lincoln
Vajrayogini Cave

As you enter Lincoln you see a waterfall. Behind this waterfall is a cave that was sacred to the Native Americans as well as being recognized by HH Drikung Kyabgon Chetsang as Vajrayogini cave.
Peace Stupa

This stupa was built in Lincoln in 2000 under the guidance of Drupon Samten, Lama Palden, Ven. Dhyani Ywahoo and Khenmo Drolma with the help of volunteers from Sunray and other local spiritual community members. It embodies the peaceful relations in Lincoln between different spiritual groups as well as the local community.
Lincoln, Vermont

Lincoln, VT is a small town of 1600 people. It has a rich spiritual history going back originally to the Native Americans. The town was originally settled by Quakers. It has a vibrant Christian church. The first Tibetan Lama to visit Lincoln was the 16th Karmapa. In 1978 Kalu Rinpoche established a center. In the 80's and 90's Ven. Dhyani Ywahoo brought many Tibetan teachers such as HH Drikung Kyabgon Chetsang, Khenchen Konchog Gyaltsen, Khenpo Palden Sherab and others. In the 2000's the first Drikung Nunnery was established under Khenmo Drolma. In 2001 The DDCV was founded by Lho Ontul Rinpoche and has brought many Tibetan Lama's such as HE Garchen Rinpoche, Lamchen Gyalpo Rinpoche, Terton Kunsang Dechen Lingpa, Ven. Traga Rinpoche, Lho Bontrul Rinpoche, Lho Thupten Nima, Lamchen Gyalpo Rinpoche, Drupon Rinchen Dorje, Drupon Trinley Nyingpo, Drupon Samten, Khenpo Sherab Ozer, Khenpo Nima, HE Tritsab Rinpoche and other Lamas who reflect the full spectrum of Dharma. Much thanks needs to be given to the kindness of the Lincoln and Bristol community. Without the openness to diversity of our kind neighbors none of this would have been possible.
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Click for information on Lho Ontul Rinpoche, founder of the Drikung Dzogchen Community
May These Teachings Benefit All Sentient
 Beings.



No One Turned Away For Financial Reasons

Don't Miss this Historic Event

Monday, July 27
Introduction to Rinchen Phuntsog and the 

Yangzab Dzogchen Treasure Teachings

 

Gyalwang Rinchen Phuntsog was the 17th throne holder of the Drikung Kagyu Lineage. He was an unsurpassed non-sectarian Master of both the Sarma (New Schools) and Nyingma (Old School)Kama and Terma traditions. One of the greatest spiritual gifts Rinchen Phuntsog gave to future generations was the Gompa Yangzab (The Innermost Profound Intention of the Sublime Dharma) , an earth terma, concealed by Guru Rinpoche and Yeshe Tsogyal, which was hidden in the cave of Kiri Yangdzong, in Terdrom (Treasure Box). It was in this cave that Guru Rinpoche and Yeshe Tsogyal practiced for the longest period of time, seven years. Here Guru Rinpoche bestowed upon Yeshe Tsogyal the Khandro Nyingtig (Heart Essence of the Dakinis) which she then practiced until complete accomplishment. It was in this cave that the Gonpa Yangzab was hidden by as an earth treasure, to be revealed in future times by Gyalwang Rinchen Phuntsog.

 

The Gonpa Yangzab was given by Guru Rinpoche to Mutig Tsenpo, the son of the King of Tibet, Tritson Detson. It was prophesied by Guru Rinpoche that Mutik Tsenpo would be reborn as Rinchen Phuntsog (1509-1557), who would then discover these treasure teachings (1538), practice and realize their essence to fruition, and then spread them far and wide, reaching us in the time period we live in, which is known as the degenerate age. In thess time the accomplishment of Dharma is rare. Though some have intellectual understanding of Dharma, few have non-conceptual realization, where innate wakefulness permeates all ones actions, and the benefit of others and oneself is spontaneously accomplished.

 

The Gonpa Yangzab has been passed down from the time of Rinchen Phuntsog to the present. It is a complete cycle of Dzogchen teachings which can be practiced in a concise or extensive way, according to the needs of practitioners. This cycle contain all necessary to recognize one's natural state.

 

In the the Gonpa Yangzab it is said:

 

"E ma The innermost profound of the profound, extract of the Vajrayana, this is not given to all, but is the cherished quintessence. It is easy to do, with little difficulty, and brings to one all accomplishments."

 

The previous emanation of HH Drikung Kyabgon Chetsang Rinpoche, known as Pema Gyaltsen, said this about the Gongpa Yangzab:

 

"By merely hearing the name of this cycle, The Innermost Profound Intention of the Sublime Dharma, the habitual patterns of the of the three obscurations are purified. By merely understanding it's meaning, one will be effortlessly be able to milk the wish of the two aims. Therefore, if one practices and accomplishes this, without needing to aspire, one will attain Buddhahood in one lifetime and one body. This is the profundity of the secret path."

 

Time: 9:30-12 PM
Sug. Don. $30
No one turned away for financial reasons.
Location: Burnham Hall, Lincoln, VT



Yangzab Three Roots Empowerment

The Yangzab Three Roots empowerment is the gateway to practicing the Gongpa Yangzab cycle. Through this empowerment one is authorized to practice the Three Roots, the Lama, Yidam and Dakini, all contained within one practice, either in concise or extensive way. The Lama is one's innate awareness, Guru Rinpoche/Yeshe Tsogyal as Vajradhara YabYum. The Yidam is Hayagriva, the wrathful emanation of Chenrezig. The Dakini is Blue Vajravarahi.

The last time HH Drikung Kyabgon Chetsang Rinpoche gave this empowerment in the West, was in Clearwater, Florida, 1999. Since that time HH's aspiration for the Gongpa Yangzab has spread far and wide, in many countries across the world. As it says in HH's his long life prayer, You, "whose enlightened activities are spontaneously present," have manifested the Gonpa Yangab, through the activities of many great masters. and is now being practised worldwide.

With the teachings being given of the holder of the pith Gonpa Yangzab instructions, Lamchen Gyalpo Rinpoche, July 17-21, at the DDCV, the Gongpa Yangzab will have been given in it's entirety, since the DDCV was founded by Lho Ontul Rinpoche, on La Bab Duchen, November 7, 2001.


We rejoice in the aspirations of HH Drikung Kyabgon Chetsang Rinpoche having been fulfilled, and may these profound teachings be practiced and bring benefit to all sentient beings.

Time: 4-6 PM
Sug. Don. $30
No one turned away for financial reasons.
Location: Burnham Hall, Lincoln, VT
HH Drikung Kyabgon Chetsang Rinpoche
Vajradakini Nunnery & Sunray Peace Village
July 24-26

Achi Chokyi Drolma and 
Yangzab Ekazati Empowerment
Interfaith Discussion on Compassion
Hejajra/Nairatama 
Empowerment and Teachings

These events are five minutes from DDCV Yangzab Teachings on Monday, July 27.
Registration
  For those attending the Yangzab Dzogchen Teachings and Three Roots Empowerment (July 27) the suggested donation is $60. It is also ok to attend just the empowerment or the teaching and the sug. don. for each is $30. However no one will be turned away for financial reasons. The highest offering that can be made is the actual practice of Dharma.

To Register please email  ddcv@gmavt.net
 or call  802-453-3431. 

If you are able to pre-register for these teachings
that is very much appreciated.
Registration checks should be made out
to DDCV and sent to:

DDCV
PO Box 252
Bristol, VT 05443

You can also pay by Paypal.
Our Paypal account is ddcv@gmavt.net
To pay by credit card click here



Community Housing
Limited community housing is available for $25 per night. 
For housing ddcv@gmavt.net or 802-453-3431. 

Train/Airport/Bus Pickups
We can also arrange pickup from Burlington to the teachings or your housing.

Empowerment and teachings on July 27  will take place at Burnham Hall, 52 East River Road, Lincoln, VT 05443.
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His Holiness Drikung Kyabgon Chetsang,the 37th throne holder of the Drikung Kagyu Lineage and 7th reincarnation of the Chetsang Rinpoche is a manifestation of Chenrezig (Avalokiteshvara). Drikung Kyabgon Chetsang, Konchog Tenzin Kunsang Thrinle Lhundrup, was born in 1946 into the aristocratic family of Tsarong in Lhasa. Many prodigious signs and visions accompanied his birth.

His reincarnation was confirmed by a vision of the Drikung regent Tritsab Gyabra Rinpoche and through many additional divinations performed by Taktra Rinpoche (the Regent of Tibet), H.H. the 16th Karmapa, and H.H. Taklung Matrul.

In 1950 the formal enthronement as Drikung Kyabgon Chetsang took place at Drikung Thil, the main monastery of the Drikung Kagyu order. His spiritual instructors (yongzin), Tritsab Gyabra Rinpoche and Ayang Thubten Rinpoche, were responsible for his education. His curriculum included reading, writing, memorizing, astrology, and grammar. From his yongzin and from Bhalok Thupten Chodrak Rinpoche, Lho Bongtrul Rinpoche, and Nyidzong Tripa he received the basic empowerments, transmissions, and teachings of the Kagyu tradition and the Drikung Kagyu tradition in particular.

At the age of eleven, Drikung Kyabgon gave his first public teaching and transmission, a long-life empowerment, during the 1956 Monkey Year ceremonies of the Great Drikung Phowa. Subsequently he began his philosophical studies at the Nyima Changra monastic college of Drikung. Although he was four years younger he studied together with the second Drikung lineage holder, Chungtsang Rinpoche.

Before and after the Tibetan uprising of 1959, several attempts were launched to bring Chetsang Rinpoche and Chungtsang Rinpoche out of Tibet into safety. These attempts failed because of the inexorable resistance of the monastery manager. Rinpoche's family had already fled to India in 1956.

Tritsab Gyabra, who had left the monastery some years before, took Rinpoche to live with him in Lhasa. In 1960, Drikung Kyabgon was admitted into an elementary school in Lhasa. In very short time he mastered the subject matters of several classes, being able to finish the six years of education in only three years. Thereafter he was admitted to the middle school. The subjects there included Chinese, natural sciences, history, and biology. Chetsang Rinpoche excelled in his studies, especially in Chinese. He also became a keen athlete and a passionate and brilliant soccer player.

During the Cultural Revolution, starting in 1966, classes and business came to a halt. While Lhasa sank into chaos, Rinpoche several times was saved by a fraction from certain death. In 1969, he was assigned to a commune in the countryside, where he had to carry out the hardest physical labor: Work on the fields in the spring and in summer, cutting firewood on steep mountain slopes in autumn, shovel out the sewage from the cesspits in Lhasa in the winter. Since there was no prospect for Chetsang, in 1975 he finally decided to escape. He set out alone and without help to cross the border of Tibet across high passes and glaciers. Unscathed he reached Nepal and eventually the residence of the Dalai Lama at Dharamsala. Afterwards he traveled to the USA, where his parents had in the meantime emigrated to. There he learned English, while earning his living as a part-time at a McDonald's and other restaurants.

After three years in the USA he returned to India in 1978, to take on the lead of the Drikung Kagyu Lineage as its throne holder. He entered a traditional three year retreat at Lamayuru Monastery. Chetsang Rinpoche studied with numerous highly accomplished lamas and Rinpoches of different traditions and received from them teachings and initiations. He regards Dilgo Khyentse Rinpoche as one of his most important teachers. He studied Buddhist philosophy under Khenpo Noryang in the Drukpa Kagyu monastery Sangnag Choling in Bhutan.

In 1985, Drikung Kyabgon received full monk's ordination from His Holiness the Dalai Lama, during the Kalachakra initiation in Bodhgaya. He mastered all challenges with remarkable ease. Since 1987 Chetsang Rinpoche began to give teachings in many countries throughout the world. In Dehra Dun, India, he established the Drikung Kagyu Institute, a monastery (Jangchubling) and an educational center, as well as a retreat center and the nunnery Samtenling.

In 2003 Chetsang Rinpoche established near his monastery a magnificent edifice: the Songtsen Library, a center for Tibetan and Himalayan studies. With the work of the library, Rinpoche pursues his vision of the comprehensive preservation of Tibetan culture and religion. In 2005 close to the Songtsen Library, Drikung Kyabgon built a large College for Higher Buddhist Studies (Shedra), the Kagyu College.

For a more extensive biography click here