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It’s almost surreal to watch bootleg videos of the Iranian uprising next to the protest footage coming out of Minneapolis. Two different visions of civilian resistance to two very different kinds of authoritarianism. But in both situations, observers are asking the same question: “Is this the event that turns the tide?”
We’ve been here before. I remember the courage of the 2022 Iranian Women, Life, Freedom movement that erupted after Mahsa Amini’s death at the hands of the morality police. It was a potent movement and one that may have lain important ground for the current resistance, but it left the despotic government intact and in power. In the U.S., there have been many potential turning points in recent years. Yet our collective faithfulness to the significance of George Floyd’s murder has waned in the face of a resurgence of white nationalism. And even the violent storming of the U.S. Capitol on January 6, 2021, failed to spark enough ongoing counter-resistance to prevent an energetic resurgence of authoritarianism.
It’s easy to think that tipping points lie in the severity or shock of some inciting occurrence—that something happens that is somehow big enough to create revolutionary activity. But that is not accurate. Alain Badiou is the philosopher who has most fully reflected on the nature of transformational events. Badiou argues that political Events—those “capital E” happenings—are made only in retrospect. Moreover, they are not formed from the magic of circumstances but through the fidelity with which we hew to them. In other words, the power of an Event comes from our willingness to be faithful stewards of its meaning and to act in its name over the long haul. Any one of a hundred occurrences might serve as the spark. It is only the ongoing insistence on an event’s meaning and the willingness to act in its name over time creates a revolutionary political Event.
One of the barriers we face today is that the diffusion of social media, and the ubiquity of happenings with which we are presented in the modern world, undermine the very habits that Events require: fidelity, persistence, and focus over time. Whatever catches our attention one week is likely to be superseded the next. Our current administration understands this and foments daily upheaval to distract us from making any of its actions an Event. Moreover, many potential resistance leaders make their living from following the hyperactive news cycle rather than from patient faithfulness. Our modern way of life makes it harder for us to turn even an outrageous or shocking event into the kind of Event that will, in retrospect, come to signify an historical turning point. In Iran and in the United States, the question isn’t “has an action occurred that is potent enough to re-establish freedom and democratic norms?” The question is, rather, “can ordinary citizens remain faithful to the hope of a better future and act with courage over enough time that together they mold a significant Event out of the clay of an occurrence?” I am praying for that focus and courage.
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