Authoritarian governments of all kinds have to craft an inversion of values such that might equals right. They do this by interpreting resistance as evil and complicity as good—no matter the ends to which either is put. But as Orwell knew, they must also accomplish a linguistic reversal of values in which traits that were once valued—integrity, courage, compassion—are renamed and denigrated.
As a character in Madeleine Thien’s new novel, The Book of Records, describes it:
“He repeatedly told me exile was a blessing because we had freed ourselves from an empire in ruins, a hall of mirrors in which good people could betray themselves and never even know it.”
When that hall of mirrors covers over most of our reality, ordinary people become capable of not just tolerating but perpetrating great evil. Remedies are hard to come by since the blanket of moral fog is thick, and the dangers of standing against the authorities are real. How do we break through the rhetoric of propaganda that aims to invert our deepest values?
Innovative science fiction author, Ken Liu, offers a possible path of action in his lyrical translation and interpretation of the Tao Te Jing, chapter 19:
“Cease talk of mercy and justice and the people will reclaim kindness and goodwill.”
This is not a moment, in other words, for abstract ethical theories or sophisticated moral calculations. Instead, we must cultivate a return to the ground of right action. That is, the empathic kindness and goodwill that is our birthright. Be kind. Greet others with an open heart. Those are simple commitments and yet they may be our strongest defense against mass violence and terror. Like water, to which the Tao is often compared, gentle pressure applied consistently over time wears down even the hardest stone.
May examples of kindness and goodwill multiply and may we be their midwives.
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