As regular readers of this newsletter know, I have a passion for books that dive deep into theoretical models of human existence and experience. My thinking is shaped primarily by the concepts of philosophy, psychoanalysis, Jewish mysticism, and Buddhism. For the past year much of my reading and writing has focused on trying to interpret and respond to rising authoritarianism and its impact on higher education, and the ways we are called to lead in response. I am working now on pulling this writing together into book form. My working title is Leading in Dark Times: An Inspirational Guide for Higher Education.
Dark times is the term Hannah Arendt used to describe the late 20th century. By this she didn’t mean only the obvious and unprecedented atrocities of the concentration camps or the annihilating power of the atom bomb. But also, that these evils were made possible by a more pervasive kind of darkness—one in which individuals were no longer held accountable for their actions. Dark times arise, she said, when “truth is degraded” and the ordinary person has so lost trust in any external value system that they no longer know how to judge their own conduct or that of others.
I sometimes use the phrase, “benighted times,” instead to emphasize the anti-intellectualism of our current cultural moment. I am also drawn to Wendy Brown’s characterization of these as “nihilistic times”—as we energetically destroy the planet and the institutions that nurture life and health. I would love feedback on this book project from newsletter readers. Does it sound like a book that could be useful to you? Any advice as I move forward?
I am enjoying the work of thinking in a deep and sustained way about supporting higher ed leaders with practical analysis, advice, and inspiration. But I am also acutely aware of the places where thought reaches its limits. Dark times—really, all times—call for more than intellect. We have to remain present to our living bodies and the sensations and emotions that can only be touched there.
Yoga and Jewish ritual are my usual antidotes to too much time in my head. But I am looking for additional ways to bring mindfulness into my daily actions. As an ADHD, Type A person, it’s very hard for me to slow down and experience the here and now. Traditional meditation is a challenge because I find it hard to sit still for very long and as soon as I concentrate on my breath, I find myself trying to control it. But here is one exercise that is easy to do and consistently reorients me to presence.
Start by sitting in a chair with your feet planted on the ground. Place the palms of your hands on something solid such as a table or the wall or even pressed against each other. Close your eyes and focus on taking in the sensations in your hands and feet all at the same time. If your mind wanders, gently bring it back to the sensations. Aim for a minute, but even ten seconds is surprisingly refreshing.
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