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NOVEMBER 2024

November is National Native American Heritage Month

November 5, 2024

November 11, 2024

November 28, 2024

Welcome to Our Monthly Newsletter

 

This month's topics are:  


NAVAJO WEAVING:


  • National Native American Heritage Month


  • Authentic Navajo Rug?


  • Navajo Rug ID


  • Navajo Code Talkers


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NATIONAL NATIVE AMERICAN HERITAGE MONTH


November is Native American Heritage Month. Here are some of the famous leaders whose names still ring through the places, people, and things in America:


BLACK HAWK


Black Hawk (Ma-ka-tai-me-she-kia-kiak) was born in 1767 in what is now the midwestern part of the US. His village of Sukenuk was on the Rock River which is present-day Rock Island, Illinois. He became a band leader and fierce warrior of the Sauk Native American tribe.


Blackhawk was not a hereditary chief but did inherit an important historic sacred bundle from his medicine man father. He had to earn his status as a war leader and warrior by his actions--leading large numbers of raiding and war parties over many years.


He was very critical of what he considered to be unfair treaties enacted by the US and he sided with the British in the War of 1812 in hopes of pushing white American settlers away from Sauk territory. Later he led a band of Sauk and Fox warriors, known as the British Band, against white settlers in Illinois and present-day Wisconsin during the 1832 Black Hawk War.


Eventually, he was captured by US forces and taken to the Eastern US, where he and other war leaders were taken on a tour of several cities as ordered by President Andrew Jackson. The men were taken by steamboat, carriage, and railroad, and met with large crowds wherever they went. Jackson wanted them to be impressed with the power of the United States.


Shortly before being released from custody, Black Hawk told his story to an interpreter. Aided also by a newspaper reporter, he published the Autobiography of Ma-Ka-Tai-Me-She-Kia-Kiak, or Black Hawk, Embracing the Traditions of his Nation in 1833 in Cincinnati, Ohio. The book was one of the first Native American autobiographies to be published in the US. It became an immediate bestseller and has gone through several editions.


There is some concern that the final revision of the book may have been edited with potential readers in mind rather than as an accurate record of events relayed by Black Hawk to the interpreter and the newspaper reporter.


Black Hawk died in 1838 in what is now southeastern Iowa.


COCHISE


Cochise, an Apache Chief also known as Shikashe or Adatlichi in Apache, was born in 1805 in the area that is now the northern region of Sonora, Mexico, New Mexico, and Arizona. The Apache people had settled in that region sometime before the arrival of the European explorers and colonists.


Cochise's name meant 'having the quality or strength of an oak.' He became a key war leader during the Apache Wars as principal chief of the Chokonen band of the Chiricahua Apache. He led uprisings against the US government that began in 1861 and persisted until a peace treaty between Cochise and the US government was enacted in 1872.


During the uprisings, the US government found it very difficult to pursue Cochise and capture him. He knew the land well and his people were very effective warriors. However, eventually, the constant running and fighting started to take their toll on the Chiricahua Apache.


The US was also losing too many soldiers and looked for another possible solution to the Cochise problem. Their strategy shifted to relocating him and his people to a reservation. He was repeatedly asked to meet and discuss this, but he would always refuse because of the confinement, poor conditions, and poor treatment of the treatment of natives on reservations.


Finally, in 1872, Cochise was approached by General Howard and Tom Jeffords, an Army scout. The ensuing negotiations gave Cochise a reservation for his people that spanned much of modern-day Cochise County in southeast Arizona. This was something Cochise could live with, and he did indeed live on the reservation for 2 years until his death in 1874.


The reservation lasted just 4 years until 1876 when the US moved the Chiricahua and some other Apache bands to the San Carlos Apache Indian Reservation. This was in response to public outcry after some white settlers were killed.


Unfortunately, the Indians hated the desert environment of San Carlos and often left the reservation, sometimes raiding neighboring settlers. Unrest between the Indians and the settlers extended the Apache Wars, which continued for many years after Cochise’s death.


CRAZY HORSE


Crazy Horse or Tasunke Witco, was born a member of the Oglala Lakota around 1840 in the Black Hills of South Dakota. His father was a shaman (also named Crazy Horse) and his mother, a member of the Brule Sioux.


As soon as he was old enough, Crazy Horse set out on the Vision Quest or Hanbleceya (crying for a vision or to pray for a spiritual experience), one of the important rites of passage to a Lakota warrior. He went alone into the hills. There he fasted for days and cried to the spirits for a dream.


During that time, he had a vision of an unadorned horseman who directed him to present himself in the same way, with no more than one feather and never a war bonnet. He was also told to toss dust over his horse before entering battle and to place a stone behind his ear and directed to never take anything for himself. He followed the instructions in that dream for his entire life.


By the time he was in his mid-teens, Crazy Horse was a full-fledged warrior and exhibited bravery and prowess in battle. In 1876, he led a band of Lakota warriors against Custer’s Seventh US Cavalry battalion. This was the Battle of the Little Bighorn, also known as Custer’s Last Stand. Custer and all his battalion died and only 32 Indians were killed. Crazy Horse was also joined by Sitting Bull and his warriors at the battle.


Crazy Horse had become an adult during a time when cultures clashed, land became an issue of deadly contention, and traditional Native ways were threatened and oppressed. After the Battle of the Little Bighorn, the United States Government sent scouts to round up any Northern Plains tribes who resisted. Many Indian Nations were forced to move across the country, always followed by soldiers, until starvation or exposure would force them to surrender. 


In 1877, under a flag of truce, Crazy Horse surrendered at Fort Robinson in Nebraska and attempted to negotiate with the US Government. Unfortunately, there was a breakdown in negotiations because the translator incorrectly translated what Crazy Horse said and he was escorted toward the jail. When he realized the officers were planning on imprisoning him, he struggled and drew his knife. An infantry guard was able to mortally wound crazy Horse, and he died shortly afterward.


It is a well-known fact that Crazy Horse refused to have his picture or likeness taken. Crazy Horse lived under the assumption that by taking a picture a part of his soul would be taken, and his life would be shortened. Likenesses of Crazy Horse had to be developed by descriptions from survivors of the Battle of the Little Bighorn and other contemporaries of Crazy Horse the man. 


GERONIMO


Please continue reading here for information about the following famous Native American leaders including Geronimo, Pontiac, Sacajewa, Sequowah, Sitting Bull, Squanto, and Tecumsah.

AUTHENTIC NAVAJO RUG?


Is a rug an authentic Navajo rug? How to tell? An authentic Navajo rug is an individual piece of art. To own one is very special. But, buyer beware, copies of Navajo rugs abound!


Fortunately, there are several ways a savvy buyer can inspect a rug and with a good eye and patience be reasonably sure (or unsure) a handmade rug is really an authentic Navajo rug.


Please keep in mind, as with any hand-woven rug look for quality craftsmanship, though no rug should or would be 100% perfect (unless it is machine-made).


FIRST...A FEW DEFINITIONS


WARP

Warp cords are the vertical cords which serve as the foundation of the rug and go from top to bottom. The preferred composition of the warp yarn is wool. Cotton warp cords would not be strong enough for the item to be used as a floor covering.


WEFT

Weft threads are the horizontal threads that cover the warp threads, or the yarn that is woven over and under the warp and goes from side to side. These will likely be wool.


LAZY LINES

This is not a fair description, but a 'lazy' line occurs when a weaver is weaving a wide fabric and does not want to reach from one side to the other with each weft. It is a subtle diagonal break in the weave to allow the weaver to work on one section and then move over to the next. Not every Navajo weaving contains lazy lines.


SPIRIT LINES

When the Navajo weaver works on a rug, she puts her soul, her energy, her spirit into it.


Sometimes you will find a small thin line which extends from the center across the border to the outside edge. Sometimes it is a line placed near a corner and made of the same color as the background of the field.


When the weaving is completed, the belief is the energy and spirit woven into the rug must be released so the weaver will have the energy and spirit to continue weaving other rugs.


GENERAL GUIDELINES FOR HOW TO TELL IF A RUG IS AN AUTHENTIC NAVAJO RUG


LOOK

  • Look carefully at the entire rug and check the overall design.
  • There should be no wrinkles.
  • The horizontal and vertical lines should be straight and uniform in width.
  • The ends should be the same width.
  • The tightness of the weave should be uniform throughout the rug.
  • The colors should harmonize.
  • The reds should be deep.
  • Grey and brown hues in Navajo rugs are often 'streaky'. This is caused by slight variations in the wool color of the sheep. Rugs that are copies usually use commercial dyes which will look more uniform in color. The greys in the Mexican 'knock-offs' will be solid.


FEEL

  • Feel the rug.
  • It should be smooth with no areas that are thicker or thinner.


FRINGE?

The rug should not have a fringe on either end. *


WHY?

Navajos are the only weavers who use what is known as a continuous warp. Using an upright loom, the weaver starts the warp (the cord that runs up and down) at one corner, goes up to the top of the loom, turns around and goes back down and this is repeated over and over. Thus, the actual length of the rug is determined before the rug is woven and the design of the rug must end when the length of the rug has been reached. The ends are not cut off but sewn with a needle.


Weaving in this way is very time consuming.

Weavers producing rugs made to look like Navajo rugs but not woven the traditional Navajo way will have fringes. Their rugs will be cut from the looms and the fringed ends will need to be brought back down into the weaving in order to make it look more ‘Navajo-like.’ This causes ridges in the ends of the rugs from doubled up warps.


Therefore, one foolproof way to determine a fake Navajo rug is by examining the ends to see if the warps were tucked back in or if they are truly continuous. If they are tucked in, then every other warp area will have two threads.


*There are 2 exceptions to the ‘no fringe’ rugs. These are Navajo rugs known as Germantown rugs, which may have had a fringe added on after they were woven, and the popular souvenir Gallup throws that are not woven in the traditional way.


Please continue reading here about additional ways to determine if a rug is an authentic Navajo rug with photos and videos included, as well as information on the care of Navajo rugs between cleanings and how ABC can help.



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NAVAJO RUG ID


Navajo rug ID begins with the ability to recognize some basic regional characteristics. It is important to remember, however, that every rug, like it's weaver, is an individual.


The process of weaving, to the Navajo, is a spiritual one. Each weaver puts her (or occasionally, his) soul and creative energy into the weaving of a rug. Though it may have a characteristic regional design, it will be the interpretation of the weaver that will make that rug its own enduring piece of art.


While basic knowledge of regional characteristics is useful in the study of Navajo rug ID, in the Navajo nation today a rug with a regional name such as Two Grey Hills may have actually been woven by a weaver from a completely different region.


To aid in Navajo rug ID, there are certain ones that can be identified by their distinctive colors, others by the bands of color and the designs within those bands, and certain others by their distinctive designs.


NAVAJO RUG ID #1- RUGS WITH DISTINCTIVE COLORS


These are the Ganado, Klagetoh, Two Grey Hills, and Burntwater rugs described below.


The Ganado and Klagetoh tend to have simpler designs than the similar Two Grey Hills, and Burntwater rugs.


GANADO (Ga-na-doh) NAVAJO RUGS


Ganado Navajo rugs always have a red background. The distinctive red color is often called a ‘Ganado Red.’ The design, based on a central diamond or two, will be in black, white, and grey in the center of the field.


Simple geometric embellishments can be found on the edges and serrated or stair-stepped diamonds, crosses, zigzags, and simple geometric shapes can be found in the corners outside the central design. There is usually a dark outside border. These rugs can be quite large.


The origin for the Ganado rug is the town of Ganado, Arizona which is in the geographic center of the Navajo Reservation where the famous Hubbell Trading Post stands today.


KLAGETOH (Ka-leg-a-toe) NAVAJO RUGS


Klagetoh rugs are similar to Ganado rugs. The background, however, is grey. The center design is usually an elongated diamond with black, white, and red colors.


Natural wool colors are used, except the red and the black may have some commercial dye. With this rug, the grey can be brownish or even tan, depending upon the fleece of the sheep used.


The name of this rug is from a small area south of Ganado meaning ‘Hidden Springs.’


TWO GREY HILLS NAVAJO RUGS


These rugs are woven of natural, undyed, hand spun wool with designs of white, black, and brown. These weavers card together wool from different sheep to produce subtle shades of the white, black, and brown. It is possible to find several different shades of gray, brown, and tan in the same rug.


The wool for the Two Grey Hills rugs is often fine and may require more weaving time, making them more costly. They usually have a plain, dark border. They may also have a spirit line.


The design of the Two Grey Hills does not represent hills. It was named for a village in New Mexico.


BURNTWATER NAVAJO RUGS


The Burntwater Navajo rugs display a combination of earth tones and pastels. Colors such as brown, sienna, mustard, and rust are accented with pale colors such as rose, green, blue, white, and lilac.


The designs can use geometric spirals, head-to-head triangles, stepped diagonals, and multiple borders.


The Burntwater style is newer and is basically an expansion of the traditional Two Grey Hills designs by weavers in the Wide Ruins/Burntwater area south of Ganado.


NAVAJO RUG ID #1- RUGS WITH DISTINCTIVE COLORS


Please continue reading here for further information about Navajo Rug ID including the banded rugs of Chinle, Wide Ruins, and Crystal, and Navajo rugs with distinctive designs which include the Eye Dazzler, the Teec Nos Pos, and the Storm Navajo rugs, as well as the Pictorial, Sand-Painting, Yei, and Yeibichai Navajo rugs, and Tree of Life rugs. Also included are newer weavings such as New Lands and Gallup Throw Navajo rugs. Photos and videos included as well.

NAVAJO CODE TALKERS


Navajo Code Talkers and Navajo Marines are among the over 16 million Americans who served during World War II and are honored throughout each year as members of the Greatest Generation.


NAVAJO MARINE PLATOON


Among these veterans are a group of 400 Marines, members of the all-Navajo 382nd Marine Platoon, who are credited with saving thousands of lives in Iwo Jima and other Pacific Island battles.  


29 NAVAJOS-THE ORIGINAL CODE TALKERS


The Marines recruited and trained 29 Navajos at Camp Elliott near San Diego beginning in 1942. Those 29 Navajo were charged with creating a code that could not be broken by the enemy. They generated more than 200 new Navajo words for military terms and committed them to memory.


USING NATIVE AMERICAN LANGUAGE AS CODE


The idea to use a Native American language as a code was not new. The US military had used the Choctaw language during World War I as part of its secret code, but Germany and Japan had worked to learn Choctaw and other Native American languages during the interwar period.


The Navajo language was perfect for the code since it had tonal qualities that were difficult for non-native speakers to distinguish and because there was not a large written record of the language.


THE NAVAJO CODE


The code talkers worked under great pressure to create a cypher and dictionary of signals in their language, a code so unique it could safely transmit vital information about troop movements and field operations over radio and telephone.


They delivered over 800 messages without error and were later credited for accelerating the date of V-J Day, but they were sworn to silence. They returned to their homes after the war and were not allowed to discuss what they had worked on.


WHY THE NAVAJO CODE TALKERS

WERE NOT HONORED UNTIL 1968


For 26 years their actions were kept top secret. Since the codes that they developed remained unbroken, the US military wanted to keep the program classified in case the code talkers were needed again in future wars.


AT LAST-THE HONORS


The Navajo code talkers have been celebrated in movies, television, and many articles since their deeds became public.


Chester Nez, the last of the original 29 code talkers who developed the code, died in June 2014 at the age of 93.


Please continue reading here for how the Navajo code talkers have specifically been honored over the years including a special honor from South Korea to the Navajo Nation for the 800 Navajo soldiers who served in the Korean War.

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