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My teacher lives in rural Japan, inside the caldera of a volcano. His temple, Ganzouji, is the only Soto Zen temple in his tiny town. But even there, in his remote part of Japan, multiple priests are just a phone call and maybe 30 minutes away. In Japanese cities, the nearest temple might be a two-minute walk. So it’s always possible to reach out, get support, ask for a hand. Connection is built in.
Here in Halifax, I’m a country and hundreds of miles from any of you. And I feel it. So it was a pleasure—as it always is—to meet so many of you at Zenshuji in October. We are bound by so much in this practice; I feel so much connection when we’re in the same room. It is my hope that through Soto Zen NA, we can close the distance—not physically, but through a deeper sense of upholding this tradition together, as one group.
Our mission is “To cultivate a North American Soto Zen denomination that stewards the lineage of Shakyamuni Buddha, as transmitted through Dogen Zenji and Keizan Zenji, with shared purpose, mutual responsibility, and a commitment to ongoing connection with our roots in Japan.” Right now, the work of the Board and the Denominational Council is to build the actual structures of that denomination. It’s the top-down part, and it’s a huge task. We look at tax compliance, priest regulations, fundraising, conferences, ethics policies, bylaws—the parts that take planning and research and an eye toward the future. We’re making something stable, recognizable, and trustworthy. I’m grateful every day that the Council and the Board have taken all this on, and that they navigate it with such wisdom and skill.
But on a more basic level, cultivating a denomination is something we can all do together, and we can do it from today. To that end, here at Sensouji, I’m trying to do three things more intentionally: First, I’m referencing Soto Zen NA and looking for opportunities to explore with our members what it means to be part of a denomination. Next, I’m reminding myself to contextualize whatever dharma point I’m discussing both in the greater tradition of Soto Zen and in our particular history. Last, I’m actively exploring how our little temple can connect with other temples and practitioners in North America—through inviting other kyoshi, collaborating on online offerings, and so on. These are the parts we can do from the ground up—they’re what bring meaning and life to the structural work.
I wish you all the best as we enter a new year. May we find, in 2026, that we’re all just a bit closer together.
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