E-Newsletter - July 17, 2020
Our Church doors are officially open!
You may join us for worship LIVE-STREAMED on Facebook, for a limited time.

You do not need to have a facebook account to be able to watch. You can have access to our facebook page through our website www.saintsarkis.org by scrolling down to the events section and clicking on the facebook LIVE link. Send us a message if you have any questions.

Sunday Morning Service: 9:15 am
Sunday Divine Liturgy: 10:00 am
Wednesday Vespers Service: 6:30 pm
Fr. Hrant Kevorkian, Pastor
Guidelines for Reopening St. Sarkis Church

It is with great joy, tempered with diligent precautions, that we announce the planned reopening of our church doors to the faithful on Sunday, June 14, 2020. This will be a gradual process as we observe all the guidance that has been provided by ...

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SUPPORT YOUR CHURCH WITH YOUR WEEKLY OFFERING

These are challenging times for all of us. The church is committed to supporting you in your spiritual and material needs, but it is a group effort. If you are able, please consider continuing to contribute to the church so that she can continue in her mission. Your Sunday offerings, collection plate and candle donations can all be done online or by mailing a check to the church.
WE PRAY FOR PEACE, STABILITY, AND PROSPERITY IN THE REGION - TAKE ACTION!
IT TAKES LESS THAN 2 MINUTES OF YOUR TIME - LIVES DEPEND ON IT

Your action will encourage them to speak out against Baku's belligerence and to convey your alarm to the White House and Department of State as well as urge them to vote YES on the following three amendments:

-- Amendment #66 to the Fiscal Year 2021 National Defense Authorization Act (H.R. 6395), offered by Congressman Brad Sherman (D-CA), to mandate that no funds authorized by this bill are used to transfer defense articles/services to Azerbaijan unless the President certifies to Congress that these transfers do not threaten civil aviation." The government of Azerbaijan has issued a standing threat to shoot down any civilian airplanes traveling between Armenia and Artsakh's Stepanakert airport.)

-- Amendment #330 to the Fiscal Year 2021 National Defense Authorization Act (H.R. 6395), led by Rep. Jackie Speier, would restore "the longstanding the long-standing policy of parity in funding between Azerbaijan and Armenia under Section 333 funding," a provision of U.S. law that has enable the Administration to provide over $120 million in defense assistance to Azerbaijan over the past three years.

-- Amendment #397 to the Fiscal Year 2021 National Defense Authorization Act (H.R. 6395), spearheaded by Rep. Frank Pallone (D-NJ) would require that the Defense Department to submit a report to Congress on a U.S. military aid program (known as Section 333) that has sent over $120 million worth of defense assistance to Azerbaijan over the past several years.
LIGHT A VIRTUAL CANDLE
Lighting a candle is a way of extending one's prayer and showing solidarity with the person on whose behalf the prayer is offered. The candle symbolizes that prayer.  🕯
On Sundays, and Wednesdays, Rev. Fr. Hrant Kevorkian will lite a candle for every request received. If you would like to submit a request, you can contact Fr. Hrant, call the Church office at (313)336-6200, send us a message on social media , reply to this email, or click the button below.
Let's Read the Bible! Readings of the week.
  • Monday, July 20: Exodus 19:9-13; 2 Kings 2:9-12; 1 John 5:9-12; John 1:1-17
  • Tuesday, July 21: Exodus 19:16-20; 1 Kings 19:11-16; Hebrews 12:18-27; Luke 9:27-36
  • Wednesday, July 22: 1 Corinthians 1:1-8; Matthew 17:21-18:4
  • Thursday, July 23: Prophet Isaiah Isaiah 6:1-10; Hebrews 11:32-40; Luke 4:14-23
  • Friday, July 24: 1 Corinthians 1:10-18; Matthew 18:2-9
  • Saturday, July 25: The Holy Apostle Thaddeus (Jude) and St. Santookhd the virgin Wisdom 1:1-7; Jeremiah 16:16-21; 1 Corinthians 12:28-13:10; Luke 9:1-6
SUNDAY BIBLE READINGS
Bible Readings for Sunday, July 19, 2020
Feast of the Transfiguration of our Lord Jesus Christ (Aylagerbutiun/Vartavar)
ՄԵՐ ՏԻՐՈՋ ՅԻՍՈՒՍ ՔՐԻՍՏՈՍԻ ԱՅԼԱԿԵՐՊՈՒԹԵԱՆ ՏՕՆ
(ՎԱՐԴԱՎԱՌ)

1 John 1:1-7
We declare to you what was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the word of life—this life was revealed, and we have seen it and testify to it, and declare to you the eternal life that was with the Father and was revealed to us—we declare to you what we have seen and heard so that you also may have fellowship with us; and truly our fellowship is with the Father and with his Son Jesus Christ. We are writing these things so that our joy may be complete.

This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

Matthew 16:13-17:13
Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets.” He said to them, “But who do you say that I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon son of Jonah! For flesh and blood has not revealed this to you, but my Father in heaven. And I tell you, you are Peter, and on this rock I will build my church, and the gates of Hades will not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Then he sternly ordered the disciples not to tell anyone that he was the Messiah.

From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised. And Peter took him aside and began to rebuke him, saying, “God forbid it, Lord! This must never happen to you.” But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me; for you are setting your mind not on divine things but on human things.”

Then Jesus told his disciples, “If any want to become my followers, let them deny themselves and take up their cross and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life?

“For the Son of Man is to come with his angels in the glory of his Father, and then he will repay everyone for what has been done. Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in his kingdom.”

Six days later, Jesus took with him Peter and James and his brother John and led them up a high mountain, by themselves. And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. Suddenly there appeared to them Moses and Elijah, talking with him. Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah. While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!” When the disciples heard this, they fell to the ground and were overcome by fear. But Jesus came and touched them, saying, “Get up and do not be afraid.” And when they looked up, they saw no one except Jesus himself alone.

As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.” And the disciples asked him, “Why, then, do the scribes say that Elijah must come first?” He replied, “Elijah is indeed coming and will restore all things; but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands.” Then the disciples understood that he was speaking to them about John the Baptist.

Ա. ԹՈՒՂԹ ՅՈՎՀԱՆՆԷՍԻ 1:1-7
Մենք լսեցինք, մեր աչքերով տեսանք եւ մեր ձեռքերով շօշափեցինք Որդին, Բանը, որ սկիզբէն իսկ կեանքի ստեղծիչն էր: Անիկա նոյնինքն կեանքն էր, որ յայտնուեցաւ: Մենք տեսանք եւ կը վկայենք, ձեզի պատմելով անոր մասին, այսինքն՝ յաւիտենական կեանքին մասին, որ Հօրը հետ էր եւ այժմ մեզի յայտնուեցաւ: Ինչ որ տեսանք ու լսեցինք՝ կը պատմենք ձեզի, որպէսզի դո՛ւք ալ մասնակից դառնաք այն հաղորդակցութեան որ մենք ունինք Հօրը եւ անոր Որդիին՝ Յիսուս Քրիստոսի հետ, եւ ձեր ուրախութիւնը կատարեալ ըլլայ: Ահա թէ ինչո՛ւ կը գրենք ձեզի այս նամակը:
Պատգամը, որ իրմէ լսեցինք եւ ձեզի կը փոխանցենք, սա է՝ թէ Աստուած լոյս է, բնաւ խաւար չկայ անոր մէջ: Արդ, եթէ ըսենք՝ «Հաղորդակից ենք իրեն», եւ միւս կողմէ շարունակենք խաւարի մէջ ապրիլ, կը ստենք ահա եւ ճշմարտութիւնը չենք գործադրեր: Իսկ եթէ լոյսի մէջ քալենք, ինչպէս ինք լոյսի մէջ է, այն ատեն ճշմարտապէս հաղորդակից կ’ըլլանք իրարու, եւ իր Որդւոյն Յիսուսի արիւնը կը սրբէ մեզ ամէն մեղքէ:
 
ՄԱՏԹԷՈՍ 16:13-17:13
Երբ Յիսուս Փիլիպպոսի կառուցած Կեսարիայի կողմերը եկաւ, իր աշակերտներուն հարցուց.
 Մարդիկ ի՞նչ կ’ըսեն Մարդու Որդիին մասին. ո՞վ եմ ես:
Անոնք պատասխանեցին.
 Ոմանք քեզ Յովհաննէս Մկրտիչը կը կարծեն, ոմանք՝ Եղիա մարգարէն, իսկ ուրիշներ՝ Երեմիան կամ մարգարէներէն մէկը:
Յիսուս հարցուց անոնց.
 Իսկ դո՞ւք ով կը կարծէք զիս:
Սիմոն Պետրոս պատասխանեց.
 Դուն Քրիստոսն ես, կենդանի Աստուծոյ Որդին:
Յիսուս ըսաւ անոր.
 Երանի՜ քեզի, Սիմոն, Յովնանի որդի, որովհետեւ ատիկա քեզի յայտնողը մարդ մը չէր, այլ իմ Հայրս, որ երկինքի մէջ է: Քեզի կ’ըսեմ՝ թէ ժայռ ես դուն, եւ այդ ժայռին վրայ պիտի շինեմ իմ եկեղեցիս, զոր մահն անգամ իր ամբողջ զօրութեամբ պիտի չկրնայ յաղթահարել: Քեզի պիտի տամ երկինքի արքայութեան բանալիները, եւ ինչ որ կապես երկրի վրայ՝ կապուած պիտի ըլլայ երկինքի մէջ, եւ ինչ որ արձակես երկրի վրայ՝ արձակուած պիտի ըլլայ երկինքի մէջ:

Ապա Յիսուս խստիւ պատուիրեց իր աշակերտներուն, որ ոեւէ մէկուն չըսեն թէ ինքն է Քրիստոսը:

Այս դէպքէն ետք, Յիսուս սկսաւ յայտնել իր աշակերտներուն, թէ պէտք է որ ինք Երուսաղէմ երթայ, ուր շատ պիտի չարչարուի աւագ քահանաներէն, Օրէնքի ուսուցիչներէն եւ երէցներէն, թէ պէտք է որ սպաննուի, եւ երրորդ օրը յարութիւն առնէ:
Ասոր վրայ Պետրոս զինք մէկ կողմ տարաւ եւ սկսաւ հակառակելով վիճիլ.
 Քա՛ւ լիցի, Տէ՛ր, այդպիսի բան թող չպատահի քեզի:
Յիսուս Պետրոսի դառնալով ըսաւ.
 Ետի՛ս գնա, Սատանա՛յ, դուն արգելք ես ինծի, որովհետեւ Աստուծոյ ծրագիրը չէ որ կը խորհիս, այլ մարդոց մտահոգութիւնը կ’արտայայտես:
Ապա Յիսուս իր աշակերտներուն ըսաւ.
 Եթէ մէկը ուզէ ինծի հետեւիլ՝ թող ուրանայ իր անձը, առնէ իր խաչը եւ ետեւէս գայ: Որովհետեւ ո՛վ որ ուզէ իր կեանքը փրկել՝ պիտի կորսնցնէ զայն, եւ ո՛վ որ ինծի համար կորսնցնէ իր կեանքը՝ պիտի գտնէ զայն: Ի՞նչ օգուտ, եթէ մարդ ամբողջ աշխարհը շահի, բայց իր կեանքը կորսնցնէ, որովհետեւ ի՞նչ փրկագին պիտի տայ իր կեանքը ետ առնելու համար: Արդարեւ, Մարդու Որդին պիտի գայ իր Հօրը փառքով՝ իր հրեշտակներուն հետ, եւ այն ատեն իւրաքանչիւրին իր գործերուն համաձայն հատուցում պիտի կատարէ: Վստահ եղէք, որ հոս գտնուողներէն ոմանք պիտի չմեռնին՝ մինչեւ տեսնեն Մարդու Որդին որ կու գայ իր թագաւորութեամբ:

Վեց օր ետք, Յիսուս իր հետ առաւ Պետրոսը, Յակոբոս եւ Յովհաննէս եղբայրները եւ զանոնք բարձր լեռ մը հանեց, ուր առանձին էին: Հոն այլակերպեցաւ անոնց դիմաց. իր դէմքը արեւու նման լուսաւոր դարձաւ եւ հագուստները լոյսի նման ճերմակ եղան: Եւ ահա երեւցան Մովսէսն ու Եղիան, որոնք կը խօսէին Յիսուսի հետ: Պետրոս ըսաւ Յիսուսի.
 Տէ՛ր, ի՜նչ լաւ կ’ըլլայ որ հոս մնանք. եթէ կ’ուզես՝ երեք վրաններ շինենք, մէկը քեզի, մէկը Մովսէսի եւ միւսը Եղիայի համար:
Մինչ Պետրոս կը խօսէր, ահա լուսաւոր ամպ մը ծածկեց զիրենք. ամպին մէջէն ձայն մը լսուեցաւ, որ կ’ըսէր.
 Այս է իմ սիրելի Որդիս, որուն ես հաճեցայ. անոր մտիկ ըրէք:
Երբ աշակերտները լսեցին ասիկա, սարսափահար՝ երեսի վրայ գետին ինկան: Յիսուս մօտենալով՝ դպաւ անոնց եւ ըսաւ.
 Ոտքի՛ ելէք, մի՛ վախնաք:
Աշակերտները իրենց աչքերը վեր բարձրացուցին եւ Յիսուսէ զատ մարդ չտեսան:
Եւ մինչ լեռնէն վար կ’իջնէին, Յիսուս պատուիրեց անոնց, ըսելով.
 Մինչեւ որ Մարդու Որդին մեռելներէն յարութիւն չառնէ, ձեր տեսածը ոեւէ մէկուն մի՛ պատմէք:
Այն ատեն աշակերտները հարցուցին Յիսուսի.
 Հապա ինչո՞ւ Օրէնքի ուսուցիչները կ’ըսեն թէ նախ Եղիան պէտք է գայ:
Յիսուս պատասխանեց.
 Ճիշդ է, Եղիան նախ գալով՝ պիտի պատրաստէ ամէն ինչ. բայց գիտցէք որ Եղիան արդէն իսկ եկած է, սակայն մարդիկ զայն չճանչցան եւ անոր հետ վարուեցան ինչպէս որ ուզեցին: Նոյնպէս ալ Մարդու Որդին պիտի չարչարուի անոնց կողմէ:
Այն ատեն աշակերտները հասկցան թէ Յովհաննէս Մկրտիչի մասին կը խօսէր ան:
LITURGICAL CALENDAR
FEAST OF THE TRANSFIGURATION
This Sunday (July 19) the Armenian Church observes one of its five major feasts, the Feast of the Transfiguration of our Lord Jesus Christ ( Aylagerbutiun / Vartavar ). This Feast is observed fourteen weeks after Easter, and therefore can fall between June 28 and August 1. It commemorates an episode in the New Testament recorded by Matthew, Mark, Luke, and Peter, recalling Christ’s ascent up Mount Tabor with disciples John, James, and Peter.

The Transfiguration took place on the “holy mountain” (believed to be Mt. Tabor) where Jesus went with his three disciples. As He was praying, “His face shone like the sun and his garments became white as light.” Moses and Elijah appeared at his side, representing the law and the prophets. It was at this moment that his appearance was “transfigured” revealing himself as God to his disciples as a voice from above said, “This is my beloved Son, with whom I am well pleased. Listen to him.” Jesus urged his disciples to keep silent about what they saw, but the incident was recorded in the Gospels.

The pre-Christian festival  Vartavar  (Festival of Roses) was assimilated into this new Christian holiday. Armenians would decorate the temple of the goddess Asdghig (goddess of love, beauty, fertility, and water) with roses, release doves, and engage in water games on this popular pre-Christian holiday. St. Gregory the Illuminator combined Vartavar with the Transfiguration. The fifth century historian Yeghishe wrote the prayer that is recited in church on this feast: “O Lord, bless the harvest of this year and defend from all the perils, and may your right hand, O Lord, protect us for the whole year.”

Vartavar became a traditional day of pilgrimage to churches named in honor of St. John the Baptist. The most popular destination was the Monastery of Sourp Garabed of Mush, founded by Gregory the Illuminator in the province of Taron near Mush. (Garabed means Forerunner, referring to John the Baptist). The monastery was large and expansive and built like a fortress in the mountains. More than one thousand pilgrims could be accommodated. After 1915 the complex ceased to exist. The monastery was destroyed by the Turkish army, and the ravages of time, weather and scavengers completed its destruction. The once large and thriving Armenian monastery is now a mass of stone and rubble.

This Sunday is the name day for those named Vartkes, Vartavar, Vart, Vartouni, Alvart, Sirvart, Nevart, Lousvart, Hyvart, Baidzar, Vartanoush, Vartiter, Varvar.
COMMEMORATION OF THE OLD ARK AND THE FEAST
OF THE NEW HOLY CHURCH
On Saturday (July 18) the Armenian Church commemorates the Old Ark of the Covenant and the Feast of the New Holy Church. This combined commemoration takes place on the Saturday prior to the Feast of the Transfiguration. Celebrating the old and new shows the perpetuity of the Church. God revealed Himself to humankind gradually through Adam, Noah, Abraham, Moses and the prophets. The church existed from the beginning, and that is why the Old Testament is accepted as part of the Holy Scriptures and recognized as a preamble to the New Testament. The hymn designated for this day proclaims, “ O Wisdom of the Father, from the beginning you established the Church in wisdom, the prefiguration of which Moses saw and depicted by the heaven-like tabernacle, being illuminated by the glory of God."
EVENTS AT ST. SARKIS CHURCH
SPECIAL ANNOUNCEMENTS
As the Prelacy has redoubled its efforts in these trying days of the Covid-19 emergency, so have grown its needs. More than ever in our living memory, we need your support. Please give as generously as you can, “remembering the words of the Lord Jesus, for he himself said, ‘it is more blessed to give than to receive.’” (Acts 20:35)

Please help us keep alive the huge achievements we have attained with our joint efforts. We will emerge stronger with the hand you lend us.

ARMENIAN PRELACY ANNUAL RAFFLE DRAWING UPDATE!
For many decades, the Prelacy has sponsored an annual raffle drawing that benefits its educational and religious programs. The drawing usually takes place in May at the conclusion of the National Representative Assembly. This year, the coronavirus pandemic hit when the raffle was underway, and the National Representative Assembly, to be originally hosted by St. Gregory the Illuminator Church of Philadelphia, Pa., had to be postponed. The new drawing date has been set for September 12, 2020. The top prize is $5,000; second prize is $2,000; and third, fourth, and fifth prizes are $1,000. However, we always like to point out that in this raffle there are no losers, because all of the money raised benefits our Prelacy programs. 
 
Please consider purchasing one or more tickets ($100 each). For information, please contact our office ( office@saintsarkis.org  or 313-336-6200).
Special Prayers

Father Hrant, the Board of Trustees, and all the auxiliary bodies of St. Sarkis Church request special prayers for the good health and safety of all our parishioners. May these trying days pass in peace and may we reunite again in our churches and celebrate mass together.
Karen Hagopian

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If you have not noticed, our e-blasts have become super interactive. There are many pictures, links, and flyers that can be clicked on and will take you to various different links.

HAVE SOMETHING TO SUBMIT?
All parish news, photographs, and calendar items should be emailed to office@saintsarkis.org. DEADLINE TO SUBMIT IS THURSDAYS AT 1:00PM. Send us your pictures from Sunday School, Special Services and other Church Events. If your event has an external link (ex. facebook event, eventbrite, etc) send that to us so that we can incorporate it with your flyer.

HAVE A QUESTION, COMMENT, OR SUGGESTION?
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All Available For You Online...
Do you want to request a Requiem Service for your departed loved ones? Do you have a Baptism to schedule? or a Wedding? or do you want to become a member of the Church?
All requests are easy today by using our online forms. Visit our website  www.saintsarkis.org , go to the services tab,  and you will be able to fill out any form you need online, or click on of the options on the right.
Online Donations

For your convenience, St. Sarkis Armenian Apostolic Church is now accepting online credit card donations using PayPal which is an easy and secure way to make your donations. To make a donation, please Click Here.

COMMUNITY EVENTS / ANNOUNCEMENTS
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St. Sarkis Armenian Apostolic Church
19300 Ford Road, Dearborn, MI 48128
Phone:313-336-6200