Dear Friends in Christ,
Last month, I presented you with these two statements, arguing that the second statement is true, while the first is false.
Closed communion is an unloving practice that hinders the Church’s outreach.
Closed communion is a loving practice that proclaims the Gospel.
I may have convinced you that closed communion is loving in last month’s article, but how could closed communion be considered proclaiming the Gospel? Isn’t it exactly the opposite? Isn’t it a bold scolding of the law when you tell someone he cannot commune?
No, closed communion is a confession of the Gospel because it is a confession of Christ. Christ’s risen Body and Blood are present under the bread and wine. The same Body and Blood born of Mary, that walked the earth, that hung on the cross, rose from the dead, and sits enthroned at the right hand of God – that same Body and Blood of our Savior is in, with, and under the bread and wine. The Body and Blood is powerful to save but when taken apart from faith brings judgment. We practice closed communion because we believe the Lord’s Supper is the Gospel. Many churches who practice open communion don’t believe the Lord’s Supper is or does anything. It is simply a reminder of Christ’s death with His Body and Blood symbolized by the bread and wine.
If you read the historic writings of Martin Luther and Martin Chemnitz, they will teach you of the inseparable link between the person of Christ, fully God and fully man in one person, and the Lord’s Supper, His real bodily presence under the bread and wine. Not surprisingly those who deny Christ’s Body and Blood in the Supper also hold to false beliefs about the person of Christ. If you want to read more about this look at Luther’s “That These Words of Christ ‘This is My Body,’ etc., Still Stand Firm Against the Fanatics” (1527, found in the American Edition of Luther’s Works, vol. 37)
The Lord’s Supper delivers Christ’s Body and Blood to us Christians for the forgiveness of sins. As Luther taught us, with the forgiveness of sins comes life and salvation. It should not surprise us that so great a gift is accompanied by great responsibility and also great conflict. The Devil has his arrows aimed against this precious gift. May God grant us faithfulness to His Word because with faithful teaching and practice, we demonstrate true love for all people by preaching the Good News of Jesus’ death for sinners.
In Christ,
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