There is no doubt how the early Christians understood this. Paul says, “Whoever eats this bread or drinks this cup of the Lord unworthily, shall be guilty of the Body and Blood of the Lord’ (1 Cor 11:27-29) ….
Symbols fade. Reason fails. Only faith—the faith of the Church going back to the apostles in the Upper Room beneath the paschal moon—only this faith illumines the gift we are given. Simply stated, the Eucharist is the Lord Jesus. How profound the mystery: Jesus suffering, dying for us on the cross. Jesus whose body was broken; whose blood outpoured for us sinners.
Every Eucharist makes us present to Jesus on Calvary as He dies for us. Every Eucharist makes us present to Jesus who is Risen and is Lord. In fact, in every Eucharist, we are touched by the Lord in every mystery of His incarnate life, from Bethlehem to Golgotha, from the empty tomb to His final coming as Judge of the living and dead. Here eternity touches time and our poor humanity is flooded with the gift of divinity.
He comes to strengthen us in our walk with God. He comes to dwell in us and share his life with us. We are never alone. Here is the meaning of communion in its deepest sense. As Jesus says at the Last Supper, “On that day you will realize that I am in my Father and you are in me and I in you” (Jn 14:20).
In every communion, we are drawn up into life of God. Holy Communion takes us up into the holiest communion: the very life of the Trinity.
And since God is love, every communion impels us to love. Receiving within ourselves this great sacrament of divine love, we are moved to truly love one another….
In the Eucharist reserved in our churches, Jesus fulfills the final words He ever spoke: “Behold, I am with you always, to the end of the world” (Mt 28;20). He stays with us as the Bread of Life to nourish us during our earthly pilgrimage. And, as Saint Ignatius of Antioch has said, Jesus offers Himself to us in the Eucharist as the “medicine of immortality”, to preserve us from eternal death, and prepare us for the resurrection.
|