“Building a Calvary in our Hearts”
Montfort had a custom of often sculpting a Calvary scene to leave in parishes where he gave retreats. He did this on a hill near the parish church at Pontchateau. All was prepared for the bishop to come bless the scene. Sadly, some military commanders convinced the king and bishop that this was a base for British spies. The bishop then told him not only would he not bless the scene but that it would have to be demolished. Montfort went back to angry parishioners who wanted to march on the bishop’s residence. He serenely told them: “We had hoped to build a Calvary here. Evidently, the Lord wants us to build it in our hearts.”
Total Consecration: To Jesus Through Mary
He was most known for his writings on Mary. This in particular brought about demonic resistance and ecclesial obstruction. By the time of his death, he had been kicked out of all but two of France’s over 170 dioceses.
As he predicted during his life, the devil did all in his power to keep his writings from spreading. But miraculously, over a hundred years after his death in 1716, someone rummaging through a box of old books happened upon a manuscript titled Treatise on True Devotion to the Blessed Virgin. It soon spread far and wide, inspiring countless Catholics to follow the sublime path outlined by this humble priest.
In this spiritual masterpiece, Montfort shows Total Consecration to Jesus through Mary as the means for bringing about the kingdom of Jesus Christ on earth.
“All our perfection consists in being conformed, united and consecrated to Jesus Christ…. therefore the most perfect of all devotions is that which most perfectly conforms, unites and consecrates us to Jesus.”
“Now, Mary being the most conformed of all creatures to Jesus, it follows that, of all devotions, that which most consecrates and conforms the soul to Our Lord is devotion to His holy Mother, and that the more a soul is consecrated to Mary, the more it is consecrated to Jesus.”
Montfort's intense devotion to Mary is clearly Christocentric. So strongly does he insist on this point that he says if devotion to Mary alienated us from Jesus it would have to be rejected as a diabolical temptation.
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